Judges 6:26
Then build a proper altar to the LORD your God on the top of this stronghold. And with the wood of the Asherah pole you cut down, take the second bull and offer it as a burnt offering."
Then build a proper altar
The directive to "build a proper altar" signifies a return to true worship and obedience to God. In Hebrew, the word for altar is "mizbeach," which is derived from the root "zabach," meaning to sacrifice. This highlights the altar's purpose as a place of offering and dedication to God. Historically, altars were central to Israelite worship, serving as a tangible expression of faith and commitment. The command to build a "proper" altar underscores the need for worship that aligns with God's instructions, contrasting with the improper worship of idols prevalent in Gideon's time.

to the LORD your God
The phrase "to the LORD your God" emphasizes the personal relationship between God and His people. The use of "LORD" in all capitals represents the divine name YHWH, the covenant name of God, which signifies His eternal, self-existent nature. This personal name reminds the Israelites of God's faithfulness and His unique relationship with them as their covenant God. It calls Gideon and the Israelites to exclusive worship, rejecting the false gods of the surrounding nations.

on the top of this stronghold
Building the altar "on the top of this stronghold" is significant both strategically and symbolically. A stronghold, or "ma'oz" in Hebrew, refers to a place of refuge or defense. By placing the altar on the stronghold, Gideon is making a bold statement of faith, declaring that true security and strength come from the LORD, not from physical fortifications or idols. This act of faith challenges the prevailing belief systems and asserts the supremacy of God over all earthly powers.

Using the wood of the Asherah pole
The Asherah pole was a symbol of the Canaanite goddess Asherah, often associated with fertility and idol worship. The command to use its wood for the altar signifies a complete repudiation of idolatry. By repurposing the wood for God's altar, Gideon is transforming a symbol of false worship into one of true devotion. This act illustrates the transformative power of God, who can redeem and repurpose even the most profane elements for His glory.

that you cut down
The phrase "that you cut down" highlights Gideon's active role in dismantling idolatry. The Hebrew verb "karath," meaning to cut or cut down, implies decisive action. Gideon's obedience in cutting down the Asherah pole is a physical manifestation of his commitment to God. It serves as a reminder that following God often requires bold and courageous actions to remove sin and idolatry from our lives.

offer the second bull as a burnt offering
The instruction to "offer the second bull as a burnt offering" is rich in sacrificial symbolism. The burnt offering, or "olah" in Hebrew, was a sacrifice of complete dedication, with the entire animal consumed by fire, symbolizing total surrender to God. The choice of the "second bull" may indicate a specific selection for this act of worship, emphasizing the importance of offering our best to God. This offering represents atonement and reconciliation, pointing to the ultimate sacrifice of Christ, who offered Himself wholly for our redemption.

Persons / Places / Events
1. Gideon
A judge of Israel chosen by God to deliver the Israelites from the oppression of the Midianites. He is called to destroy the altar of Baal and build an altar to the LORD.

2. The LORD (Yahweh)
The God of Israel, who commands Gideon to build an altar and offer a sacrifice, signifying the restoration of true worship.

3. The Asherah Pole
A wooden symbol associated with the Canaanite goddess Asherah, which Gideon is instructed to cut down and use as fuel for the burnt offering.

4. The Stronghold
The location where Gideon is to build the altar, symbolizing a place of strength and security, now dedicated to the worship of the true God.

5. The Second Bull
The animal specified for the burnt offering, representing a significant sacrifice and act of obedience to God.
Teaching Points
Obedience to God's Commands
Gideon's actions demonstrate the importance of obeying God's instructions, even when they challenge cultural norms or personal fears.

Destroying Idols
Believers are called to identify and remove any idols in their lives, whether physical or metaphorical, to fully devote themselves to God.

Restoration of True Worship
Building an altar to the LORD signifies a return to genuine worship, reminding us to prioritize our relationship with God above all else.

Courage in Faith
Gideon's task required courage and trust in God, encouraging us to step out in faith when God calls us to act.

Sacrificial Living
The offering of the second bull illustrates the cost of true worship, urging us to live sacrificially for God's glory.
Bible Study Questions
1. What idols or distractions in your life might God be calling you to remove, similar to Gideon's destruction of the Asherah pole?

2. How can you build a "proper altar" in your life, dedicating a space or time specifically for worship and communion with God?

3. In what ways does Gideon's account encourage you to act courageously in your faith, even when facing opposition or fear?

4. How does the concept of offering a sacrifice in Judges 6:26 relate to the New Testament call to be a living sacrifice, as seen in Romans 12?

5. Reflect on a time when you had to obey God in a challenging situation. What did you learn from that experience, and how can it apply to your current walk with God?
Connections to Other Scriptures
Exodus 20
The commandment against idolatry, which Gideon's actions directly address by tearing down the altar of Baal and the Asherah pole.

1 Kings 18
Elijah's confrontation with the prophets of Baal, where he repairs the altar of the LORD, similar to Gideon's restoration of true worship.

Romans 12
The call for believers to offer themselves as living sacrifices, paralleling Gideon's act of offering a burnt sacrifice to God.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
Gideon the IconoclastW.F. Adeney Judges 6:25, 26
The First WorkA.F. Muir Judges 6:25-30
Baal's Altar DestroyedF. Elwin.Judges 6:25-32
Daring to Oppose WrongJ. D. Jones.Judges 6:25-32
Gideon's Reformation not Destructive OnlyR. A. Watson, M. A.Judges 6:25-32
On the Destruction of IdolsR. A. Watson, M. A.Judges 6:25-32
Reform At HomeC. Leach, D. D.Judges 6:25-32
Religion Judged by ResultsC. Leach, D. D.Judges 6:25-32
The Valorous AssaultG. A. Rogers, M. A.Judges 6:25-32
The Way to Deal with Public AbusesW. W. Duncan, M. A.Judges 6:25-32
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Altar, Arrangement, Ascend, Asherah, Ashe'rah, Build, Built, Bull, Bullock, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Caused, Cut, Cuttest, Due, Grove, Hast, Height, Holy, Kind, Laid, Manner, Offer, Offering, Order, Ordered, Orderly, Ox, Pole, Proper, Rock, Sacrifice, Shrine, Stones, Stronghold, Tree, Using, Wood
Dictionary of Bible Themes
Judges 6:26

     4552   wood
     4830   height

Judges 6:11-27

     8131   guidance, results

Judges 6:25-27

     7735   leaders, political

Judges 6:25-28

     4615   bull

Judges 6:25-32

     8747   false gods

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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