Judges 2:6
After Joshua had dismissed the people, the Israelites went out to take possession of the land, each to his own inheritance.
After Joshua had dismissed the people
This phrase marks a significant transition in the narrative of Israel's history. The Hebrew root for "dismissed" is "shalach," which means to send away or let go. This action by Joshua signifies the end of an era of direct leadership under a divinely appointed leader. Joshua, like Moses before him, was a central figure in guiding the Israelites. His dismissal of the people indicates a shift from centralized leadership to a more tribal and decentralized governance. Historically, this period marks the beginning of the Judges era, where Israel would struggle with maintaining faithfulness to God without a strong, singular leader.

the Israelites went to take possession of the land
The phrase "take possession" comes from the Hebrew "yarash," which means to inherit or occupy. This is a fulfillment of God's promise to Abraham, Isaac, and Jacob, that their descendants would inherit the land of Canaan. The act of taking possession is not merely a physical occupation but a spiritual and covenantal act. It signifies the Israelites' role as God's chosen people, tasked with living out His commandments in the land He provided. Archaeologically, this period is marked by the settlement patterns in Canaan, where evidence of new settlements aligns with the biblical narrative of Israelite occupation.

each to his own inheritance
The word "inheritance" is translated from the Hebrew "nachalah," which refers to a possession or property passed down through generations. In the context of Israel, it is not just a physical territory but a divine allotment given by God. Each tribe and family received a specific portion of land, emphasizing the personal and communal responsibility to steward God's gift. Scripturally, this inheritance is a reminder of God's faithfulness and the importance of obedience to His covenant. The division of the land among the tribes is detailed in the book of Joshua, highlighting the fulfillment of God's promises and the establishment of Israel in the Promised Land.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, who led the Israelites into the Promised Land. His role was crucial in the conquest and distribution of the land among the tribes of Israel.

2. The Israelites
The descendants of Jacob, also known as the children of Israel, who were chosen by God to inherit the Promised Land.

3. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It represents God's faithfulness and the fulfillment of His promises.

4. Inheritance
The specific portion of land allocated to each tribe of Israel. This was a fulfillment of God's promise and a tangible sign of His covenant with Israel.

5. Dismissal of the People
The event where Joshua sends the Israelites to their respective inheritances, marking a transition from conquest to settlement.
Teaching Points
Faithfulness of God
God's promises are reliable and trustworthy. Just as He fulfilled His promise to give Israel the land, He will fulfill His promises to us.

Leadership Transition
Joshua's role in leading the people to their inheritance shows the importance of faithful leadership and the need for leaders to prepare others for future responsibilities.

Personal Inheritance
Each believer has a unique calling and inheritance in Christ. We should seek to understand and walk in the specific purposes God has for us.

Community and Individual Responsibility
While the community of Israel received the land, each individual had to take possession of their inheritance. This balance of community and personal responsibility is vital in our spiritual lives.
Bible Study Questions
1. How does the faithfulness of God in fulfilling His promise to Israel encourage you in your personal walk with Him?

2. In what ways can you identify your "inheritance" or calling in Christ, and how are you actively pursuing it?

3. How does the transition of leadership from Joshua to the individual tribes of Israel inform your understanding of leadership and responsibility in the church today?

4. What parallels can you draw between the Israelites taking possession of the land and the spiritual battles we face in claiming God's promises?

5. How can the concept of community and individual responsibility seen in Judges 2:6 be applied to your involvement in your local church or community?
Connections to Other Scriptures
Joshua 24:28
This verse parallels Judges 2:6, as it also describes Joshua dismissing the people to their inheritances, emphasizing the completion of his leadership role.

Deuteronomy 11:31
This passage speaks of the Israelites crossing the Jordan to possess the land, highlighting the fulfillment of God's promise.

Hebrews 4:8-9
These verses discuss the rest that Joshua provided, which is a foreshadowing of the ultimate rest found in Christ.
Israel Forsaking GodSermons by the Monday ClubJudges 2:6-10
Israel's ApostasyW. G. Moorehead, D. D.Judges 2:6-10
Joshua and Another GenerationD. Davies.Judges 2:6-10
ManHomilistJudges 2:6-10
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Dismissed, Heritage, Inheritance, Israelites, Joshua, Possess, Possession, Sons, Themselves
Dictionary of Bible Themes
Judges 2:6-23

     8705   apostasy, in OT

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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