Judges 16:2
When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, "Let us wait until dawn; then we will kill him."
When the Gazites heard
The term "Gazites" refers to the inhabitants of Gaza, a major Philistine city. Historically, Gaza was a significant city in the ancient Near East, known for its strategic location and fortified structures. The Philistines were often in conflict with the Israelites, and Samson, as a judge of Israel, was a prominent figure in these struggles. The Hebrew root for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and responding to the information. This suggests that the Gazites were not merely passive listeners but were actively engaged in plotting against Samson.

that Samson was there
Samson, whose name in Hebrew (שִׁמְשׁוֹן, Shimshon) means "sun" or "brightness," was a Nazirite with extraordinary strength given by God. His presence in Gaza, a Philistine stronghold, was significant because it represented a direct challenge to Philistine authority. Samson's actions often symbolized the struggle between the Israelites and their oppressors, and his presence in Gaza would have been seen as a threat to the Philistines' control.

they surrounded the place
The act of surrounding indicates a strategic military maneuver, suggesting that the Gazites were intent on capturing or killing Samson. This reflects the broader theme of conflict between the Israelites and the Philistines. The Hebrew word used here (סָבַב, sabab) can also imply encircling with intent, highlighting the Gazites' determination to eliminate Samson as a threat.

lay in wait for him all night
This phrase indicates a calculated and patient approach by the Gazites. The concept of "laying in wait" (אָרַב, arab) in Hebrew often implies ambush or deceit, suggesting that the Gazites were employing cunning tactics to capture Samson. The mention of "all night" emphasizes their commitment and the seriousness of their intent, as they were willing to endure discomfort and vigilance to achieve their goal.

at the city gate
The city gate was a place of significance in ancient cities, often serving as a hub for legal matters, trade, and social interaction. It was also a strategic point for defense. By positioning themselves at the city gate, the Gazites were ensuring that Samson could not leave the city without encountering them. This highlights the importance of the gate as both a literal and symbolic barrier.

They kept quiet all night
The Gazites' silence indicates their stealth and determination. The Hebrew root for "kept quiet" (חָרַשׁ, charash) can also mean to be silent or to devise secretly, suggesting that their plan was both secretive and deliberate. This silence contrasts with the noise and chaos that would typically accompany a military action, underscoring the calculated nature of their ambush.

saying, 'When morning light comes, we will kill him.'
The phrase "when morning light comes" signifies a moment of anticipated action. In the Bible, light often symbolizes revelation, truth, and divine intervention. The Gazites' plan to act at dawn may reflect their belief in the strategic advantage of daylight, but it also sets the stage for divine intervention, as seen in many biblical narratives. The intent "we will kill him" reveals the depth of their hostility towards Samson and, by extension, the Israelites. This phrase encapsulates the ongoing conflict and the Philistines' desire to eliminate the threat posed by Samson's God-given strength.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by a series of conflicts with the Philistines, who were oppressors of Israel during this period.

2. Gaza
A Philistine city where Samson went to visit a prostitute. It was one of the five major cities of the Philistines and often a place of conflict between the Israelites and Philistines.

3. Philistines
The primary antagonists in the account of Samson. They were a powerful group of people who frequently clashed with the Israelites.

4. The Gazites
The inhabitants of Gaza who plotted to kill Samson when they learned of his presence in their city.

5. The City Gate
A significant location in ancient cities, often symbolizing strength and security. Samson's later actions at the gate demonstrate his God-given power.
Teaching Points
The Consequences of Sin
Samson's visit to Gaza and his involvement with a prostitute highlight the dangers of succumbing to temptation. Believers are reminded to guard their hearts and actions.

God's Sovereignty
Despite Samson's personal failings, God used him to fulfill His purposes. This teaches us that God's plans are not thwarted by human weakness.

The Importance of Vigilance
The Gazites' plot against Samson serves as a reminder to be vigilant against spiritual attacks and to remain steadfast in faith.

Strength in Weakness
Samson's account illustrates that true strength comes from God. Believers are encouraged to rely on God's power rather than their own.

Repentance and Redemption
Samson's life shows that even when we fall, God offers redemption and can still use us for His glory.
Bible Study Questions
1. How does Samson's visit to Gaza reflect the spiritual state of Israel during the time of the Judges, and what lessons can we learn about personal holiness?

2. In what ways does the account of Samson in Gaza illustrate the consequences of ignoring God's commands, and how can we apply this to our lives today?

3. How does the plot of the Gazites against Samson serve as a warning for Christians to be vigilant in their spiritual walk?

4. Considering Samson's inclusion in Hebrews 11, how can we reconcile his moral failures with his role as a hero of faith, and what does this teach us about God's grace?

5. Reflect on a time when you relied on your own strength rather than God's. How can Samson's account encourage you to seek God's strength in your daily life?
Connections to Other Scriptures
Judges 14-15
These chapters provide context for Samson's ongoing conflict with the Philistines, highlighting his role as a judge and deliverer of Israel.

Hebrews 11:32-34
Samson is mentioned in the "Faith Hall of Fame," illustrating that despite his flaws, he was used by God to achieve His purposes.

1 Corinthians 10:12
This verse warns believers to be cautious and not to fall into temptation, a theme evident in Samson's life.
God Redeeming the Error of His ServantA.F. Muir Judges 16:1-3
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Compassed, Dawn, Daylight, Death, Doorway, During, Encompassed, Gate, Gazathites, Gazites, Hither, Kept, Kill, Laid, Lay, Morning, Move, Quiet, Round, Samson, Saying, Silent, Slain, Surrounded, Themselves, Till, Town, Wait, Watching, We'll
Dictionary of Bible Themes
Judges 16:2

     4918   dawn
     5977   waiting

Judges 16:1-2

     6239   prostitution

Judges 16:1-22

     5155   hair

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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