Judges 15:15
He found the fresh jawbone of a donkey, reached out his hand and took it, and struck down a thousand men.
He found a fresh jawbone of a donkey
In this phrase, the word "found" suggests a divine providence in Samson's discovery of the jawbone. The Hebrew root for "found" is "matsa," which often implies an encounter that is orchestrated by God. The "fresh jawbone of a donkey" indicates that it was not brittle, but strong and suitable for use as a weapon. The donkey, an animal often associated with humility and service, becomes an instrument of God's power in Samson's hands. This highlights the theme that God can use the most unexpected means to achieve His purposes.

reached out his hand and took it
The action of "reached out his hand" signifies Samson's willingness to act in faith. The Hebrew verb "shalach" for "reached out" conveys a deliberate and decisive action. This phrase underscores the importance of human agency in cooperation with divine empowerment. Samson's taking of the jawbone is symbolic of accepting God's provision, even when it comes in an unusual form.

and struck down a thousand men
The phrase "struck down" comes from the Hebrew "nakah," which means to smite or kill. This demonstrates the extraordinary strength given to Samson by the Spirit of the Lord. The number "a thousand" is significant in biblical terms, often representing a large, complete, or perfect number. This miraculous victory serves as a testament to God's power working through Samson, despite his personal flaws. It also foreshadows the ultimate victory of God over His enemies, reminding believers of the spiritual battles they face and the assurance of victory through divine strength.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by personal flaws and divine empowerment.

2. Philistines
The enemies of Israel during the time of the Judges. They were a constant threat and oppressors of the Israelites.

3. Jawbone of a Donkey
An unconventional weapon used by Samson to achieve a miraculous victory over the Philistines. It symbolizes God's ability to use the ordinary for extraordinary purposes.

4. Lehi
The place where this event occurred. The name "Lehi" means "jawbone," which is significant in the context of this account.

5. God's Deliverance
The overarching theme of this event is God's deliverance of Israel through Samson, despite his personal failings.
Teaching Points
God's Sovereignty and Power
God can use the most unexpected means to achieve His purposes. The jawbone of a donkey, a seemingly insignificant object, becomes a tool for deliverance.

Human Weakness and Divine Strength
Samson's account reminds us that human strength is insufficient without God's empowerment. Our weaknesses can be transformed into strengths when surrendered to God.

Faith and Obedience
Despite Samson's personal failings, his faith in God's power is evident. This encourages believers to trust in God's ability to work through them, regardless of their imperfections.

The Consequences of Disobedience
Samson's life also serves as a cautionary tale about the consequences of straying from God's commands. His victories are often overshadowed by his personal failures.

God's Grace and Redemption
Samson's inclusion in Hebrews 11 highlights God's grace. It reassures us that God can redeem and use anyone for His glory, regardless of past mistakes.
Bible Study Questions
1. How does the account of Samson and the jawbone of a donkey illustrate God's ability to use ordinary things for extraordinary purposes? Can you think of other biblical examples where God used unlikely means to achieve His purposes?

2. In what ways does Samson's reliance on God's strength challenge us in our daily lives? How can we apply this reliance in our personal struggles?

3. Reflect on a time when you felt weak or inadequate. How can Samson's account encourage you to trust in God's strength rather than your own?

4. What lessons can we learn from Samson's life about the importance of obedience to God? How do his failures serve as warnings for us today?

5. How does the inclusion of Samson in Hebrews 11 inspire you regarding God's grace and redemption? How can this understanding impact your view of your own past mistakes and God's ability to use you?
Connections to Other Scriptures
Judges 14-16
These chapters provide the broader account of Samson's life, highlighting his Nazirite vow, his feats of strength, and his eventual downfall.

1 Samuel 17
The account of David and Goliath parallels Samson's victory, showcasing God's power to deliver through unlikely means and individuals.

Hebrews 11
Samson is mentioned in the "Hall of Faith," emphasizing that despite his flaws, he was used by God to fulfill divine purposes.
The Jawbone of an AssW.F. Adeney Judges 15:15
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
Imperfect Means Made Effectual by Divine InspirationA.F. Muir Judges 15:14-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Ass, Chance, Dead, Death, Donkey, Findeth, Forth, Fresh, Grabbed, Jawbone, Jaw-bone, Killed, Mouth-bone, Newly, Putteth, Reached, Seized, Slew, Smiteth, Smote, Struck, Taketh, Taking, Therewith, Thousand
Dictionary of Bible Themes
Judges 15:12-19

     5597   victory, act of God

Judges 15:14-16

     1416   miracles, nature of

Judges 15:15-16

     1655   hundreds and thousands
     4633   donkey

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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