Judges 14:7
Then Samson continued on his way down and spoke to the woman, because she was pleasing to his eyes.
So he went down and spoke to the woman, and he liked her
So he went down
The phrase "went down" is significant in the context of ancient Israelite geography and culture. Samson's journey from the hill country of Zorah to the Philistine territory of Timnah is not just a physical descent but also a symbolic one. The Hebrew root for "went down" is "yarad," which often implies a movement away from a place of spiritual or moral high ground. This descent can be seen as a metaphor for Samson's spiritual journey, as he moves away from his Nazirite calling and the expectations of his people. In a broader biblical context, "going down" often precedes a trial or a test, as seen in the accounts of Jonah or Joseph.

and spoke to the woman
The act of speaking to the woman highlights the personal agency and choice of Samson. In the ancient Near Eastern context, marriages were often arranged by families, and direct communication between a man and a woman prior to marriage was not always customary. The Hebrew word for "spoke" is "dabar," which can mean to speak, declare, or converse. This indicates that Samson took an active role in pursuing this relationship, which is significant given the cultural and religious tensions between the Israelites and the Philistines. This action foreshadows the personal and national conflicts that will arise from this union.

and he liked her
The phrase "he liked her" reveals Samson's personal attraction and emotional response. The Hebrew root for "liked" is "yashar," which can mean to be pleasing or right in one's eyes. This phrase underscores the theme of individual desire versus divine command, a recurring motif in the Book of Judges. Samson's attraction to the Philistine woman is based on his own judgment rather than seeking God's will, reflecting the broader narrative of Israel during this period, where "everyone did what was right in his own eyes" (Judges 21:25). This sets the stage for the ensuing narrative, where personal desires lead to conflict and divine intervention.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. He is a central figure in this passage, demonstrating a moment of personal choice and desire.

2. The Woman
A Philistine woman from Timnah whom Samson desires to marry. She represents a significant turning point in Samson's life, as his attraction to her leads to a series of events that fulfill God's purposes, albeit through Samson's personal failings.

3. Timnah
A Philistine town where the woman lived. It is significant as a place of interaction between the Israelites and their Philistine oppressors, highlighting the tension and cultural differences.

4. Philistines
The ruling oppressors of Israel during Samson's time. Their interactions with Samson are pivotal in the account of Judges, showcasing the ongoing conflict between the Israelites and the Philistines.

5. Nazirite Vow
A vow taken by Samson, which included abstaining from wine, not cutting his hair, and avoiding contact with the dead. This vow is central to his identity and the source of his strength, though he often struggles to uphold it.
Teaching Points
The Danger of Unequal Yoking
Samson's desire for a Philistine woman serves as a cautionary tale about forming close relationships with those who do not share the same faith and values.

God's Sovereignty Amidst Human Weakness
Despite Samson's personal failings, God uses his actions to fulfill divine purposes, reminding us that God's plans can prevail even through our weaknesses.

The Importance of Obedience
Samson's life illustrates the consequences of straying from God's commands and the importance of adhering to one's commitments, such as the Nazirite vow.

Guarding the Heart
Samson's attraction to the Philistine woman highlights the need to guard our hearts and desires, aligning them with God's will.

Consequences of Impulsive Decisions
Samson's impulsive decision to pursue the Philistine woman serves as a reminder to seek God's guidance in our choices and consider the long-term consequences.
Bible Study Questions
1. How does Samson's interaction with the Philistine woman reflect the broader theme of Israel's relationship with surrounding nations?

2. In what ways can Samson's account serve as a warning about the dangers of forming relationships with those who do not share our faith?

3. How does the concept of the Nazirite vow relate to our own commitments to God, and what can we learn from Samson's struggles to uphold it?

4. What does Samson's account teach us about God's ability to work through our weaknesses and failures to accomplish His purposes?

5. How can we apply the lessons from Samson's impulsive decisions to our own lives, particularly in seeking God's guidance before making significant choices?
Connections to Other Scriptures
Judges 13
Provides background on Samson's birth and the Nazirite vow, setting the stage for his life and actions.

Proverbs 14:12
Relates to the theme of personal desire leading to unintended consequences, as seen in Samson's attraction to the Philistine woman.

1 Corinthians 10:12
Offers a warning about overconfidence in one's own strength, relevant to Samson's life and choices.

2 Corinthians 6:14
Discusses the dangers of being unequally yoked with unbelievers, a principle that Samson's relationship with the Philistine woman illustrates.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Liked, Pleased, Pleasing, Samson, Speaketh, Talk, Talked
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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