Judges 14:4
(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)
Now his father and mother did not know
This phrase highlights the limited understanding of Samson's parents regarding the divine plan. In Hebrew culture, parental guidance was highly esteemed, yet here, their lack of knowledge underscores the mysterious ways in which God operates. The Hebrew root for "know" (יָדַע, yada) implies an intimate understanding, suggesting that God's plans often transcend human comprehension.

that this was from the LORD
The phrase emphasizes divine sovereignty. The Hebrew term for "LORD" (יְהוָה, Yahweh) is the covenant name of God, indicating His personal involvement in the affairs of Israel. This reflects the biblical theme that God orchestrates events for His purposes, even when they seem contrary to human expectations.

who was seeking an occasion
This phrase reveals God's proactive role in the unfolding narrative. The Hebrew root for "seeking" (בָּקַשׁ, baqash) conveys a deliberate pursuit, indicating that God is actively working to fulfill His purposes. It suggests that God uses even the flawed actions of individuals to bring about His divine will.

to move against the Philistines
Here, the phrase indicates God's intention to confront Israel's oppressors. The Philistines were a significant threat to Israel during this period, and God's movement against them signifies His commitment to deliver His people. Historically, the Philistines were known for their military prowess, making God's intervention necessary for Israel's survival.

for at that time the Philistines were ruling over Israel
This phrase sets the historical context of the narrative. The Philistine domination was a result of Israel's disobedience, as recorded in the cyclical pattern of sin and deliverance in the Book of Judges. The Hebrew term for "ruling" (מָשַׁל, mashal) implies a harsh dominion, highlighting the need for divine intervention to restore Israel's freedom.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was set apart as a Nazirite from birth.

2. Philistines
A group of people who were enemies of Israel. They occupied the land and often oppressed the Israelites during the time of the Judges.

3. Timnah
A town in Philistine territory where Samson went to find a wife, which was against the traditional Israelite custom of marrying within their own people.

4. Samson's Parents
Manoah and his wife, who were initially hesitant about Samson's desire to marry a Philistine woman, as it went against their cultural and religious norms.

5. The LORD
The sovereign God of Israel, who had a divine plan that was unfolding through Samson's actions, even when they seemed contrary to His laws.
Teaching Points
God's Sovereignty in Human Affairs
Despite human choices that seem contrary to God's commands, His sovereign plan prevails. Samson's desire to marry a Philistine woman was part of God's plan to confront the Philistines.

Divine Purpose in Unlikely Circumstances
God can use even our flawed decisions to fulfill His purposes. Samson's actions, though questionable, were used by God to begin delivering Israel from Philistine oppression.

The Importance of Seeking God's Will
While God can use our mistakes, it is crucial to seek His guidance and align our actions with His will to avoid unnecessary consequences.

Cultural and Spiritual Discernment
Believers are called to discern cultural practices and relationships that may lead them away from God's commands, as seen in the tension between Samson's desires and Israelite law.

Trust in God's Greater Plan
Even when circumstances seem confusing or contrary to God's laws, trust that He is working out a greater plan for His glory and our good.
Bible Study Questions
1. How does Samson's choice to marry a Philistine woman reflect the tension between cultural desires and spiritual obedience?

2. In what ways can we see God's sovereignty at work in situations that seem contrary to His commands, as seen in Judges 14:4?

3. How can Romans 8:28 provide comfort when we make decisions that don't align perfectly with God's will?

4. What lessons can we learn from Samson's account about the importance of seeking God's guidance in our relationships and decisions?

5. How can we apply the principle of trusting in God's greater plan to our own lives, especially when facing confusing or challenging circumstances?
Connections to Other Scriptures
Judges 13
Provides background on Samson's birth and the Nazirite vow, setting the stage for his role as a judge and his unique relationship with God.

Deuteronomy 7
Discusses the command for Israelites not to intermarry with other nations, highlighting the tension in Samson's choice to pursue a Philistine woman.

Romans 8:28
Illustrates the principle that God can work through all situations for the good of those who love Him, even when human actions seem misguided.
Human Desire Overruled for Divine EndsA.F. Muir Judges 14:1-4
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Confront, Destruction, Didn't, Dominion, However, Meeting, Mind, Occasion, Philistines, Purpose, Rule, Ruling, Seeking, Sought
Dictionary of Bible Themes
Judges 14:4

     8401   challenges

Judges 14:1-4

     5654   betrothal

Judges 14:3-4

     8410   decision-making, examples

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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