Judges 14:15
So on the fourth day they said to Samson's wife, "Entice your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?"
So on the fourth day
The phrase "on the fourth day" indicates a specific time frame within the seven-day wedding feast, a customary celebration in ancient Israelite culture. The number four in biblical numerology often symbolizes completeness or universality. This timing suggests a culmination of tension and impatience among the Philistine guests, who were unable to solve Samson's riddle. Historically, the wedding feast was a time of joy and celebration, but here it becomes a setting for conflict and manipulation.

they said to Samson’s wife
The Philistines addressing Samson's wife highlights the cultural and social dynamics of the time. Women often held a position where they could be easily manipulated or coerced, reflecting the patriarchal society of ancient Israel. Samson's wife, a Philistine, is caught between her loyalty to her people and her new husband. This phrase underscores the tension between the Israelites and the Philistines, as well as the personal conflict faced by Samson's wife.

Entice your husband
The word "entice" suggests seduction or persuasion, often with a negative connotation. In Hebrew, the root word can imply deception or leading someone astray. This reflects the moral and ethical challenges present in the narrative, as Samson's wife is pressured to betray her husband. The use of this word highlights the theme of manipulation and deceit that runs throughout the account of Samson.

to explain the riddle to us
The riddle posed by Samson is central to the narrative, symbolizing the mystery and strength of Samson himself. In ancient cultures, riddles were a form of entertainment and intellectual challenge, but here it becomes a source of conflict. The demand for an explanation reveals the Philistines' desperation and their inability to match Samson's wit, further emphasizing the cultural and spiritual divide between the Israelites and the Philistines.

or we will burn you and your father’s household to death
This threat of violence reveals the brutal and oppressive nature of the Philistines. Fire, often a symbol of judgment and destruction in the Bible, underscores the severity of the threat. Historically, such acts of violence were not uncommon in ancient times, reflecting the harsh realities of life in the ancient Near East. This phrase highlights the stakes involved and the lengths to which the Philistines are willing to go to maintain their pride and avoid humiliation.

Did you invite us here to rob us?
The accusation of being "robbed" suggests a perceived betrayal and loss of honor. In the context of the wedding feast, the guests feel deceived by the unsolvable riddle, which they see as a trick to take their possessions. This reflects the cultural importance of honor and reputation in ancient societies. The rhetorical question implies a breach of hospitality and trust, further intensifying the conflict between Samson and the Philistines.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life is a series of conflicts with the Philistines.

2. Philistine Woman
Samson's wife, whom he married against his parents' wishes. She was from Timnah, a Philistine city, and her relationship with Samson is central to the events of Judges 14.

3. Philistines
The ruling people over Israel at the time, often in conflict with the Israelites. They are the antagonists in the account of Samson.

4. Timnah
A Philistine city where Samson's wife lived. It is the setting for the events of Judges 14, including the wedding feast and the riddle.

5. Riddle
Samson posed a riddle to the Philistines during his wedding feast, which they could not solve without the help of his wife. The riddle was a source of conflict and a catalyst for the events that followed.
Teaching Points
The Danger of Unequally Yoked Relationships
Samson's marriage to a Philistine woman serves as a cautionary tale about forming close relationships with those who do not share the same faith and values.

The Consequences of Compromise
Samson's willingness to compromise his Nazirite vows and his association with the Philistines led to personal and national consequences.

The Power of Influence
The account illustrates how those closest to us can influence our decisions, for better or worse, and the importance of surrounding ourselves with godly influences.

God's Sovereignty Amidst Human Failure
Despite Samson's personal failings, God used the situation to fulfill His purposes against the Philistines, demonstrating His sovereignty.

The Importance of Wisdom and Discernment
Samson's lack of discernment in his relationships and decisions serves as a reminder to seek God's wisdom in all areas of life.
Bible Study Questions
1. How does Samson's choice of a Philistine wife reflect on his commitment to his Nazirite vow and his relationship with God?

2. In what ways can we see the influence of Samson's wife and the Philistines affecting his decisions? How can we apply this understanding to our own relationships?

3. How does the account of Samson and his wife in Judges 14:15 connect with the warnings found in Proverbs 7 and 1 Corinthians 15:33?

4. What does this passage teach us about the consequences of compromising our values and beliefs? How can we guard against such compromises in our own lives?

5. How can we see God's sovereignty at work in the midst of Samson's personal failures, and how does this encourage us in our own struggles?
Connections to Other Scriptures
Judges 16
The account of Samson and Delilah, which parallels the manipulation and betrayal seen in Judges 14:15, highlighting the recurring theme of Samson's vulnerability to Philistine women.

Proverbs 7
Offers wisdom on the dangers of being led astray by seductive and manipulative influences, similar to the situation Samson faced with his wife.

1 Corinthians 15:33
Warns about the influence of bad company, which is relevant to Samson's interactions with the Philistines and his choice of a Philistine wife.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Burn, Burned, Coax, Death, Declare, Entice, Explaining, Father's, Fire, Fourth, Hither, Household, Husband, Impoverish, Invite, Invited, Lest, Pass, Possess, Question, Riddle, Rob, Samson's, Seventh, Trick, Wife
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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