Judges 14:13
But if you cannot solve it, you must give me thirty linen garments and thirty sets of clothes." "Tell us your riddle," they replied. "Let us hear it."
But if you cannot solve it
This phrase introduces a challenge, highlighting the cultural significance of riddles and intellectual contests in ancient times. The Hebrew root for "solve" is "yakar," which implies understanding or comprehending something difficult. In the context of Samson's story, this challenge is not just a test of wit but also a reflection of the divine wisdom and strength that God bestowed upon him. It sets the stage for the unfolding of God's plan through seemingly ordinary events.

you must give me
The demand for a reward or penalty in the context of a riddle contest reflects the customs of the time, where wagers were common in social interactions. This phrase underscores the seriousness of the challenge and the expectation of fairness and reciprocity. It also foreshadows the tension and conflict that will arise from this agreement, as it becomes a pivotal moment in the narrative.

thirty linen garments and thirty sets of clothes
The mention of "linen garments" and "sets of clothes" indicates the value and significance of clothing in ancient Near Eastern culture. Linen was a luxury item, often associated with wealth and status. The Hebrew word for "linen" is "bad," which denotes fine, high-quality fabric. This demand highlights the stakes of the riddle and the potential loss for those who fail to solve it. It also reflects the material wealth and social status that Samson's Philistine companions possessed.

Tell us your riddle
This phrase shows the eagerness and confidence of Samson's companions to engage in the intellectual challenge. The Hebrew word for "riddle" is "chidah," which can also mean an enigma or a perplexing question. Riddles were a form of entertainment and a way to demonstrate wisdom and cleverness. This request sets the stage for the unfolding drama and the revelation of God's sovereignty through Samson's actions.

they replied
The response of Samson's companions indicates their willingness to participate in the challenge, reflecting the social dynamics and interactions of the time. It also shows their underestimation of Samson's cunning and the divine influence behind his actions. This moment of agreement is crucial, as it leads to the subsequent events that fulfill God's purposes for Samson and Israel.

Let us hear it
This phrase conveys anticipation and curiosity, as the companions are eager to hear the riddle. It reflects the human desire for knowledge and understanding, as well as the competitive spirit that drives individuals to prove their intellect. In the broader narrative, this moment serves as a catalyst for the unfolding of God's plan, as the riddle becomes a means through which God demonstrates His power and wisdom through Samson.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life is a series of conflicts with the Philistines.

2. Philistines
A group of people who were enemies of Israel. They were known for their advanced weaponry and frequent conflicts with the Israelites.

3. Timnah
A Philistine town where Samson went to find a wife, which led to a series of events that increased tensions between the Israelites and the Philistines.

4. Riddle
Samson posed a riddle to the Philistines during his wedding feast, which was a cultural practice of the time. The riddle was based on an earlier event where he killed a lion and later found bees and honey in its carcass.

5. Feast
A seven-day wedding feast, which was customary in ancient Near Eastern cultures. It was during this feast that Samson presented his riddle to the Philistine guests.
Teaching Points
The Consequences of Pride
Samson's riddle and the subsequent events highlight the dangers of pride and overconfidence. Believers are reminded to remain humble and rely on God's wisdom rather than their own.

God's Sovereignty in Human Affairs
Despite Samson's personal flaws and impulsive actions, God used these events to fulfill His purposes against the Philistines. This teaches us that God can work through imperfect people to accomplish His will.

The Importance of Keeping Vows
Samson's life as a Nazirite underscores the importance of keeping vows made to God. Believers are encouraged to honor their commitments to God and others.

The Role of Cultural Practices
Understanding the cultural context of the riddle and the feast helps us see how God can use cultural practices to reveal His truth and purposes.

The Power of God's Spirit
Samson's strength was a result of the Spirit of the Lord coming upon him. This reminds us of the power available to believers through the Holy Spirit.
Bible Study Questions
1. How does Samson's interaction with the Philistines in Judges 14:13 reflect the broader conflict between Israel and the Philistines, and what can we learn from this about dealing with our own conflicts?

2. In what ways does Samson's pride lead to his downfall, and how can we guard against pride in our own lives, as suggested by Proverbs 16:18?

3. How does the account of Samson illustrate God's ability to use flawed individuals for His purposes, and what does this teach us about our own potential to be used by God?

4. What cultural practices in our own time might God use to reveal His truth, and how can we be attentive to His work in these areas?

5. Reflecting on 1 Corinthians 10:12, how can we remain vigilant in our spiritual walk to avoid the pitfalls of overconfidence and self-reliance?
Connections to Other Scriptures
Judges 13
Provides background on Samson's birth and the Nazirite vow, setting the stage for his life and actions.

Proverbs 16:18
Relates to the theme of pride and its consequences, as seen in Samson's interactions with the Philistines.

1 Corinthians 10:12
Offers a New Testament perspective on overconfidence and the need for vigilance, which can be related to Samson's account.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Able, Can't, Change, Changes, Clothes, Clothing, Declare, Festal, Forth, Garments, Let's, Linen, Propose, Propound, Question, Raiment, Riddle, Robes, Sets, Sheets, Shirts, Thirty, Unable, Wraps
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:12-13

     5392   linen

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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