Judges 14:1
One day Samson went down to Timnah, where he saw a young Philistine woman.
One day
This phrase sets the stage for a specific event in the life of Samson, a judge of Israel. The Hebrew word for "day" (יוֹם, yom) often signifies a particular moment or period of time that is significant in biblical narratives. Here, it marks the beginning of a pivotal episode in Samson's life, emphasizing the divine orchestration of events that will unfold according to God's sovereign plan.

Samson
Samson, whose name in Hebrew (שִׁמְשׁוֹן, Shimshon) means "sun" or "brightness," is one of the most renowned judges of Israel. His life is a testament to the extraordinary strength and potential that God can bestow upon an individual. However, it also serves as a cautionary tale about the consequences of personal weaknesses and disobedience. Samson's account is a reminder of the importance of faithfulness to God's calling.

went down
The phrase "went down" is significant both geographically and spiritually. Geographically, it indicates a descent from the higher elevations of Samson's home region to the lower lands of Timnah. Spiritually, it can symbolize a descent into temptation and compromise, as Samson's journey leads him into the territory of the Philistines, who were enemies of Israel. This descent foreshadows the challenges and moral struggles Samson will face.

to Timnah
Timnah was a town located in the territory of the Philistines, a people who were often in conflict with the Israelites. The mention of Timnah highlights the tension between the Israelites and the Philistines during this period. Archaeological evidence suggests that Timnah was a significant Philistine settlement, which underscores the gravity of Samson's decision to venture into enemy territory.

where he saw
The act of seeing is often a precursor to desire and action in biblical narratives. The Hebrew verb רָאָה (ra'ah) implies more than just a casual glance; it suggests a deliberate observation that leads to a decision. Samson's sight of the Philistine woman sets in motion a series of events driven by his desires, illustrating the biblical theme of the eyes as a gateway to temptation.

a young Philistine woman
The mention of a "young Philistine woman" introduces a central conflict in Samson's story. The Philistines were known for their pagan practices and were adversaries of Israel. Samson's attraction to a Philistine woman highlights the tension between his divine calling as an Israelite judge and his personal inclinations. This relationship serves as a narrative device to explore themes of cultural and spiritual compromise, as well as the consequences of intermingling with those who do not share the same faith and values.

Persons / Places / Events
1. Samson
A judge of Israel, known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God with specific vows, including abstaining from cutting his hair.

2. Timnah
A town in the territory of the Philistines, located in the Shephelah region of Judah. It was a place of cultural and religious tension between the Israelites and the Philistines.

3. Philistine Woman
An unnamed woman from Timnah who caught Samson's eye. Her identity as a Philistine is significant, as the Philistines were oppressors of Israel during this period.
Teaching Points
The Danger of Unequally Yoked Relationships
Samson's attraction to a Philistine woman highlights the potential spiritual dangers of forming close relationships with those who do not share the same faith. This serves as a cautionary tale about the influence of such relationships on one's spiritual walk.

The Importance of Obedience to God's Commands
Samson's actions can be seen as a departure from the commands given to the Israelites regarding intermarriage. This underscores the importance of adhering to God's instructions to maintain spiritual integrity.

The Role of Sight in Decision-Making
Samson's decision was based on what he saw, rather than seeking God's guidance. This teaches us to prioritize spiritual discernment over physical appearances or desires.

God's Sovereignty in Human Choices
Despite Samson's flawed decision, God used it to fulfill His purposes against the Philistines. This illustrates how God can work through human weaknesses to achieve His divine plans.
Bible Study Questions
1. What can we learn from Samson's decision to pursue a relationship with a Philistine woman, and how does this apply to our own relationships today?

2. How does the setting of Timnah, a Philistine town, contribute to the tension in Samson's account, and what does this teach us about engaging with cultures that are different from our own?

3. In what ways does Samson's account in Judges 14:1 connect with the warnings in Deuteronomy 7:3-4 about intermarriage, and how can we apply these principles in our lives?

4. How does the concept of God looking at the heart, as mentioned in 1 Samuel 16:7, contrast with Samson's decision-making process in Judges 14:1?

5. Reflect on a time when you made a decision based on sight or immediate desire. How might seeking God's guidance have changed the outcome, and what steps can you take to prioritize spiritual discernment in future decisions?
Connections to Other Scriptures
Judges 13
Provides background on Samson's birth and the Nazirite vow, setting the stage for his life and actions.

Deuteronomy 7:3-4
Warns the Israelites against intermarrying with foreign nations, which could lead them away from God.

1 Samuel 16:7
Reminds us that God looks at the heart, not outward appearances, contrasting with Samson's initial attraction based on sight.
Human Desire Overruled for Divine EndsA.F. Muir Judges 14:1-4
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Daughters, Philistine, Philistines, Samson, Timnah, Timnath
Dictionary of Bible Themes
Judges 14:1-3

     5731   parents
     5940   searching

Judges 14:1-4

     5654   betrothal

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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