Judges 13:9
And God listened to the voice of Manoah, and the angel of God returned to the woman as she was sitting in the field; but her husband Manoah was not with her.
And God listened to the voice of Manoah
This phrase highlights the responsiveness of God to human prayer. The Hebrew root for "listened" is "שָׁמַע" (shama), which implies not just hearing but also understanding and responding. This indicates a personal God who is attentive to the cries of His people. Manoah's prayer reflects a deep desire for guidance, and God's response underscores His willingness to engage with those who earnestly seek Him. Historically, this interaction is set in a time when Israel was under Philistine oppression, and divine intervention was crucial for deliverance.

and the Angel of God came again to the woman
The "Angel of God" is a significant figure in the Old Testament, often seen as a theophany, or a manifestation of God Himself. The Hebrew term "מַלְאַךְ" (malak) can mean messenger, and in this context, it suggests a divine envoy with a specific mission. The fact that the Angel appears "again" to the woman, rather than to Manoah directly, emphasizes the importance of her role and God's recognition of her faith. This also reflects the biblical theme of God choosing unexpected individuals to fulfill His purposes.

while she was sitting in the field
The setting of "the field" is symbolic of openness and receptivity. Fields in biblical times were places of labor and sustenance, but also of solitude and reflection. The woman's presence in the field suggests her readiness to receive divine revelation away from the distractions of daily life. This setting can inspire believers to seek quiet places for prayer and meditation, where they might be more attuned to God's voice.

but her husband Manoah was not with her
This detail highlights the separate experiences of Manoah and his wife in encountering the divine. It underscores the personal nature of God's communication with individuals. The absence of Manoah at this moment can be seen as a test of faith and trust between the couple, as well as a reminder that God's plans often unfold in ways that challenge human expectations. This can encourage believers to trust in God's timing and methods, even when they do not align with their own.

Persons / Places / Events
1. God
The sovereign deity who listens to the prayers of His people and orchestrates events according to His divine plan.

2. Manoah
A man from the tribe of Dan, husband to the barren woman, who earnestly seeks God's guidance regarding the promised child.

3. The Angel of God
A divine messenger, often understood as a theophany or a pre-incarnate appearance of Christ, who delivers God's message to Manoah's wife.

4. The Woman (Manoah's Wife)
A barren woman chosen by God to bear Samson, a future judge of Israel, highlighting God's power to bring life and purpose.

5. The Field
The setting where the Angel of God appears to the woman, symbolizing a place of divine encounter and revelation.
Teaching Points
God Hears and Responds
God listens to the prayers of His people, as seen in Manoah's plea. This encourages believers to approach God with confidence, knowing He is attentive to their needs.

Divine Timing and Revelation
The Angel of God appears at the right moment, teaching us to trust in God's perfect timing and His ways of revealing His will.

Faith in God's Promises
Manoah's wife receives the promise of a son despite her barrenness, reminding us to have faith in God's promises even when circumstances seem impossible.

The Role of Women in God's Plan
The woman is the first to receive the divine message, highlighting the significant role women play in God's redemptive history.

Seeking God's Guidance
Manoah's desire for further instruction from God demonstrates the importance of seeking divine guidance in fulfilling God's purposes.
Bible Study Questions
1. How does Manoah's prayer and God's response in Judges 13:9 encourage us to pray with expectation and faith?

2. In what ways does the appearance of the Angel of God to Manoah's wife parallel other biblical accounts of divine messengers? How does this deepen our understanding of God's communication with His people?

3. What can we learn from Manoah's wife's response to the Angel of God about trusting God's promises in our own lives?

4. How does the setting of the field as a place of divine encounter challenge us to find God in the ordinary places of our lives?

5. Reflect on a time when you sought God's guidance in a decision. How did this passage encourage you to continue seeking His direction and wisdom?
Connections to Other Scriptures
Genesis 16
The appearance of the Angel of the Lord to Hagar, emphasizing God's care and attention to those in distress.

Luke 1
The announcement of the birth of John the Baptist to Zechariah and Elizabeth, paralleling the miraculous birth and divine purpose.

Psalm 34:15
The assurance that God hears the prayers of the righteous, reinforcing the theme of divine attentiveness.
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
Repetition of Divine FavoursA.F. Muir Judges 13:8-11
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Angel, Ear, Field, Hearkened, Hearkeneth, Husband, Listened, Manoah, Mano'ah, Messenger, Sat, Seated, Sitting, Voice, Wasn't
Dictionary of Bible Themes
Judges 13:2-14

     4458   grape

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Judges 13:3-22

     1511   Trinity, relationships in
     5976   visiting

Judges 13:9-16

     4478   meat

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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