Joshua 3:1
Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
Early the next morning
This phrase indicates a sense of urgency and readiness in Joshua's leadership. The Hebrew word for "early" (שָׁכַם, shakham) often implies diligence and eagerness. Joshua's early rising reflects his commitment to God's command and his role as a leader. It sets a tone of preparedness and anticipation for the Israelites, who are on the brink of a significant transition into the Promised Land. This moment is a reminder of the importance of starting our day with purpose and aligning our actions with God's will.

Joshua and all the Israelites
Joshua, whose name means "The Lord is salvation," is a central figure in this narrative. He is not acting alone but is leading "all the Israelites," emphasizing the unity and collective journey of God's people. This phrase underscores the communal aspect of faith and obedience. The Israelites, as a covenant community, are moving together under Joshua's leadership, symbolizing the importance of unity in fulfilling God's promises.

set out from Shittim
Shittim, located in the plains of Moab, is the last encampment of the Israelites before crossing the Jordan River. The name "Shittim" is derived from the Hebrew word for acacia trees, which were abundant in the area. This location holds historical significance as the place where the Israelites fell into sin with the Moabite women (Numbers 25). Leaving Shittim represents a departure from past failures and a movement towards God's promises. It is a powerful reminder of God's grace and the opportunity for a new beginning.

and came to the Jordan
The Jordan River is a significant geographical and spiritual boundary. In Hebrew, "Jordan" (יַרְדֵּן, Yarden) means "descender," reflecting the river's descent from the mountains to the Dead Sea. The Jordan represents a barrier to the Promised Land, symbolizing challenges and transitions in the believer's journey. Coming to the Jordan signifies a moment of faith and trust in God's provision, as the Israelites prepare to cross into the land promised to their ancestors.

where they camped before crossing over
Camping at the Jordan before crossing over indicates a period of preparation and reflection. The Hebrew word for "camped" (חָנָה, chanah) suggests a temporary dwelling, a pause before a significant event. This time allows the Israelites to prepare spiritually and physically for the crossing. It is a moment of anticipation and reliance on God's guidance. The phrase "before crossing over" highlights the imminent fulfillment of God's promise, encouraging believers to trust in God's timing and provision as they face their own "Jordan" moments.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land. His name in Hebrew, "Yehoshua," means "The LORD is salvation," which is significant as he leads the people into a new phase of God's promise.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are on the brink of entering the Promised Land after 40 years of wandering in the wilderness.

3. Shittim
A location east of the Jordan River, in the plains of Moab, where the Israelites were camped before crossing the Jordan. It is significant as the last encampment before entering the Promised Land.

4. The Jordan River
A significant geographical and spiritual boundary for the Israelites. Crossing it symbolizes entering into the promises of God and leaving behind the wilderness experience.

5. The Crossing
This event marks a pivotal moment in Israel's history, symbolizing a transition from the old to the new, from wandering to possessing the land promised by God.
Teaching Points
Leadership and Obedience
Joshua's leadership is marked by obedience to God's commands. As believers, we are called to follow godly leadership and be obedient to God's direction in our lives.

Preparation for God's Promises
The Israelites' journey from Shittim to the Jordan signifies preparation. We must prepare our hearts and lives to receive and walk in the promises God has for us.

Faith in Transition
Crossing the Jordan required faith. In our lives, transitions often require us to trust God beyond what we can see or understand.

God's Timing
The early morning departure signifies readiness and urgency in following God's timing. We should be attentive and responsive to God's timing in our lives.

Community in Faith
The Israelites moved together as a community. Our faith journey is not solitary; we are called to walk alongside others in the body of Christ.
Bible Study Questions
1. What does Joshua's leadership style teach us about the importance of obedience and faith in our own leadership roles?

2. How can we prepare ourselves spiritually and practically to receive the promises God has for us, similar to the Israelites preparing to cross the Jordan?

3. In what ways can we demonstrate faith during times of transition or uncertainty in our lives?

4. How can we discern and respond to God's timing in our personal and communal faith journeys?

5. What role does community play in our faith journey, and how can we support one another as we seek to follow God's leading?
Connections to Other Scriptures
Exodus 14
The crossing of the Jordan parallels the crossing of the Red Sea, both representing deliverance and the power of God to lead His people through seemingly insurmountable obstacles.

Hebrews 11:30
The faith of the Israelites in crossing the Jordan is part of the larger account of faith that includes the fall of Jericho, showing the importance of faith in God's promises.

Psalm 114
This psalm poetically recounts the crossing of the Jordan, emphasizing God's power over nature and His presence with His people.
AdvanceC. M. Southgate.Joshua 3:1
Early RisingA. McAuslane.Joshua 3:1
the Waters Saw Thee; They Were Afraid'Alexander MaclarenJoshua 3:1
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Camped, Crossed, Crossing, Early, Got, Israelites, Jordan, Joshua, Journey, Lodge, Lodged, Morning, Moved, Moving, Pass, Passed, Removed, Riseth, Rose, Shittim, Sons
Dictionary of Bible Themes
Joshua 3:1

     4954   morning

Joshua 3:1-17

     4819   dryness

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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