Joshua 21:38
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
And from the tribe of Gad
The tribe of Gad was one of the twelve tribes of Israel, named after Gad, the seventh son of Jacob and Zilpah, Leah's maidservant. Historically, the tribe of Gad settled on the eastern side of the Jordan River, in a region known for its fertile land and strategic location. This area was part of the Transjordan, which was significant for its role in trade and military defense. The Gadites were known for their bravery and warrior spirit, as seen in 1 Chronicles 12:8, where they are described as "mighty men of valor." The allocation of cities to the Levites from the tribe of Gad underscores the unity and shared responsibility among the tribes of Israel.

they gave Ramoth in Gilead
Ramoth in Gilead was a city of refuge, a concept established by God to provide sanctuary for those who committed unintentional manslaughter. The Hebrew root for "Ramoth" means "heights," indicating its elevated position, which was typical for cities of refuge to be easily accessible. Gilead, a region east of the Jordan River, was known for its balm, a valuable commodity in ancient times. The city's designation as a refuge highlights God's provision for justice and mercy, ensuring protection and due process for the accused.

a city of refuge for the manslayer
The cities of refuge were part of a divine legal system that balanced justice and mercy. The Hebrew term for "manslayer" refers to someone who kills unintentionally, distinguishing them from a murderer. These cities were strategically located so that anyone seeking asylum could reach them quickly. This provision reflects God's concern for justice, ensuring that the innocent were protected from vengeance while awaiting a fair trial. It also symbolizes the spiritual refuge found in God, who offers protection and forgiveness to those who seek Him.

Mahanaim
Mahanaim, meaning "two camps" in Hebrew, was a significant city in the history of Israel. It was located in the territory of Gad, near the Jabbok River. The name originates from the encounter between Jacob and the angels of God, as recorded in Genesis 32:1-2, where Jacob named the place Mahanaim. This city later became a royal city during King David's reign, serving as a refuge for him during Absalom's rebellion (2 Samuel 17:24). Mahanaim's inclusion as a Levitical city emphasizes its spiritual and historical importance, serving as a reminder of God's presence and protection throughout Israel's history.

Persons / Places / Events
1. Tribe of Gad
One of the twelve tribes of Israel, descended from Gad, the seventh son of Jacob. The tribe settled on the east side of the Jordan River.

2. Ramoth in Gilead
A city designated as a city of refuge, where individuals who committed unintentional manslaughter could seek asylum. It was located in the region of Gilead, east of the Jordan River.

3. City of Refuge
A city where someone who had killed another unintentionally could flee to avoid revenge from the deceased's family until a fair trial could be conducted.

4. Mahanaim
A significant city in the territory of Gad, known for its historical and strategic importance. It was a place where Jacob had an encounter with angels (Genesis 32).
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for those who have unintentionally caused harm while ensuring a fair trial.

The Importance of Community and Responsibility
The allocation of cities of refuge within tribal lands underscores the communal responsibility to uphold justice and care for the vulnerable.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our ultimate refuge, offering protection and salvation to those who seek Him.

The Role of the Levites
The Levites, who were given these cities, played a crucial role in maintaining spiritual and judicial order, reminding us of the importance of spiritual leadership.
Bible Study Questions
1. How does the concept of a city of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we, as a community, provide refuge and support to those in need today?

3. How does the role of the Levites in maintaining the cities of refuge inform our understanding of spiritual leadership and responsibility?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ?

5. How can the principles behind the cities of refuge guide us in resolving conflicts and seeking reconciliation in our own lives?
Connections to Other Scriptures
Numbers 35
This chapter outlines the establishment of cities of refuge, providing context for their purpose and function within Israelite society.

Deuteronomy 4
Discusses the cities of refuge on the east side of the Jordan, emphasizing God's provision for justice and mercy.

Hebrews 6
Relates to the concept of refuge, drawing a parallel to the hope and refuge found in Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Accused, Gad, Gilead, Grass-lands, Lands, Mahanaim, Mahana'im, Manslayer, Man-slayer, Murder, Open, Pasture, Ramoth, Refuge, Safe, Slayer, Suburbs, Taker, Town, Tribe
Dictionary of Bible Themes
Joshua 21:38

     5040   murder

Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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