Joshua 21:31
Helkath, and Rehob--four cities, together with their pasturelands.
Helkath
The name "Helkath" is derived from the Hebrew root "חֶלְקָה" (cheleq), meaning "portion" or "inheritance." This reflects the broader theme of the Book of Joshua, which is the distribution of the Promised Land among the tribes of Israel. Helkath, as a Levitical city, signifies the portion set aside for the Levites, who were given no inheritance of land like the other tribes but were instead provided with cities and pasturelands. This allocation underscores God's provision and care for those dedicated to His service, ensuring they have a place within the community of Israel.

Rehob
"Rehob" comes from the Hebrew "רְחוֹב" (rechob), meaning "broad" or "spacious." This name may indicate the geographical or strategic significance of the location, possibly suggesting a place of openness or a broad area suitable for settlement and agriculture. In the context of the Levitical cities, Rehob represents the expansiveness of God's grace and the inclusivity of His provision. The Levites, who served as priests and teachers, were given these cities to live among the people, symbolizing the broad reach of God's word and presence throughout the land.

each with its pasturelands
The phrase "each with its pasturelands" highlights the practical and necessary provision for the Levites. The Hebrew term "מִגְרָשׁ" (migrash) refers to the open lands surrounding a city, used for grazing livestock and agriculture. This provision ensured that the Levites could sustain themselves and their families. Spiritually, it reflects the principle that those who serve in ministry should be supported by the community they serve. It also emphasizes the integration of spiritual and daily life, as the Levites were not isolated but lived among the people, sharing in their daily experiences and needs.

four cities
The mention of "four cities" indicates the specific allocation to the Levites from the tribe of Asher. The number four, in biblical numerology, often symbolizes completeness or universality. This allocation is part of a larger pattern of distribution throughout the tribes of Israel, ensuring that the Levites were present in all regions. It signifies the completeness of God's plan for His people, where every tribe and every individual has a role and a place. The presence of the Levites in these cities served as a constant reminder of God's covenant and the centrality of worship and obedience to His laws in the life of Israel.

Persons / Places / Events
1. Helkath
A city allocated to the Levites within the territory of the tribe of Asher. It served as a place for the Levites to live and perform their priestly duties.

2. Rehob
Another city given to the Levites in the land of Asher. Like Helkath, it provided a home and resources for the Levitical priests.

3. Levites
The priestly tribe of Israel, set apart for religious duties and service to God. They were given cities throughout Israel instead of a contiguous territory.

4. Tribe of Asher
One of the twelve tribes of Israel, whose land included the cities of Helkath and Rehob. The tribe was responsible for supporting the Levites in their midst.

5. Pasturelands
The surrounding lands of these cities, used for grazing livestock, which were essential for the sustenance of the Levites and their families.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. Just as the Levites were provided for, God ensures that those who dedicate their lives to His service are supported.

Community Responsibility
The tribes of Israel were responsible for supporting the Levites, teaching us the importance of community and mutual support within the body of Christ.

Spiritual Inheritance
While the Levites did not receive a large territory, their inheritance was spiritual and tied to their service to God. This reminds us that our true inheritance is spiritual and eternal.

Integration of Faith and Life
The presence of Levites in various cities ensured that spiritual guidance was integrated into daily life, encouraging us to incorporate our faith into every aspect of our lives.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the responsibility of the tribes to support the Levites parallel the responsibilities of Christians to support one another in the church community?

3. Considering the spiritual inheritance of the Levites, how can we prioritize our spiritual inheritance over material possessions in our daily lives?

4. How can we ensure that our faith is integrated into all areas of our life, similar to how the Levites were integrated into the communities of Israel?

5. Reflect on a time when you experienced God's provision in your life. How can this encourage you to trust Him more fully in your current circumstances?
Connections to Other Scriptures
Numbers 35
This chapter outlines the commandment from God to allocate cities to the Levites, emphasizing their role and the importance of their sustenance.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, reinforcing the distribution of cities as seen in Joshua 21.

Deuteronomy 18
Discusses the provisions for the Levites, highlighting their dependence on the offerings and support from the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Grass-lands, Helkath, Lands, Open, Pasture, Pasturelands, Rehob, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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