Joshua 21:3
So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:
So by the command of the LORD
This phrase underscores the divine authority behind the actions of the Israelites. The Hebrew word for "command" is "peh," which can also mean "mouth," indicating that this directive comes directly from God's spoken word. In the context of the Israelites' journey, it is a reminder of their covenant relationship with God, who guides them through His commands. Historically, this reflects the theocratic nature of Israelite society, where God's will was paramount in their governance and daily life.

the Israelites gave
The act of giving here is significant, as it reflects obedience and communal responsibility. The Hebrew root "natan" means to give, bestow, or grant. This action is not merely a transaction but a fulfillment of God's instructions, demonstrating the Israelites' willingness to support the Levites, who had no inheritance of land. It highlights the importance of generosity and provision for those who serve in spiritual capacities.

to the Levites
The Levites were a unique tribe set apart for religious duties. They were descendants of Levi, one of Jacob's sons, and were chosen to serve in the Tabernacle and later the Temple. This phrase emphasizes their special role and the community's responsibility to support them. The Levites' lack of a territorial inheritance is a reminder of their dependence on God and the people for sustenance, symbolizing a life dedicated to spiritual service.

these cities and their pasturelands
The provision of cities and pasturelands to the Levites is both practical and symbolic. The Hebrew word for "cities" is "ir," which denotes a place of dwelling and community. "Pasturelands," or "migrash," refers to open lands for grazing, essential for the Levites' livestock. This allocation ensured the Levites could sustain themselves while remaining focused on their religious duties. It also reflects God's provision and care for those who serve Him, ensuring they have what they need to live and work effectively.

Persons / Places / Events
1. The Israelites
The collective descendants of Jacob, also known as the children of Israel, who were given the Promised Land as their inheritance.

2. The Levites
A tribe of Israel set apart for religious duties and service to God. They did not receive a specific territory like the other tribes but were given cities to dwell in.

3. Cities and Pasturelands
Specific areas within the territories of the other tribes that were allocated to the Levites for their dwelling and sustenance.

4. Inheritance
The land apportioned to each tribe of Israel as their permanent possession, as promised by God.

5. The Command of the LORD
The divine directive given to the Israelites to allocate cities to the Levites, emphasizing obedience to God's instructions.
Teaching Points
Obedience to God's Commands
The Israelites' allocation of cities to the Levites demonstrates their obedience to God's specific instructions. This teaches us the importance of following God's commands in our lives, even when it requires sacrifice or adjustment.

Provision for God's Servants
The Levites were provided for by the other tribes, illustrating the principle of supporting those who dedicate their lives to God's service. This can be applied today in how we support our church leaders and ministries.

Community and Interdependence
The distribution of cities among the tribes shows the interconnectedness and mutual support within the community of God's people. We are reminded of the importance of living in community and supporting one another.

Inheritance and Stewardship
The concept of inheritance in the Promised Land points to the spiritual inheritance we have in Christ. We are called to be good stewards of what God has entrusted to us.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect the principle of obedience to God's commands, and how can we apply this principle in our daily lives?

2. In what ways can we support those who are dedicated to serving God, similar to how the Israelites provided for the Levites?

3. What does the interdependence of the tribes of Israel teach us about the importance of community within the church today?

4. How can we be good stewards of the spiritual inheritance we have received in Christ, as seen in the Israelites' stewardship of their land?

5. Reflect on a time when you had to adjust your plans to align with God's commands. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God regarding the allocation of cities to the Levites, establishing the foundation for Joshua 21:3.

Deuteronomy 18
Discusses the role and provision for the Levites, highlighting their dependence on the offerings and support from the other tribes.

1 Chronicles 6
Chronicles the genealogies and settlements of the Levites, providing further context to their distribution among the tribes.

Hebrews 7
Reflects on the priesthood and the role of the Levites, drawing parallels to the priesthood of Christ.
The Cities of the LevitesW.F. Adeney Joshua 21:3
The Portion of the Tribe of LeviE. De Pressense Joshua 21:3
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Command, Commandment, Grass-lands, Heritage, Inheritance, Israelites, Lands, Levites, Open, Order, Pasture, Pasturelands, Sons, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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