Joshua 21:20
The remaining Kohathite clans of the Levites were allotted these cities: From the tribe of Ephraim
The rest of the Kohathite clans of the Levites
This phrase refers to the descendants of Kohath, one of Levi's three sons. The Kohathites were a significant Levitical clan responsible for the care of the sanctuary's most sacred objects. Historically, the Levites were set apart for religious duties, and the Kohathites, in particular, had the honor of carrying the Ark of the Covenant and other holy items during the Israelites' travels. This highlights the importance of their role in maintaining the spiritual life of Israel, emphasizing the sacred trust and responsibility given to them by God.

were allotted cities
The allocation of cities to the Levites, including the Kohathites, was a fulfillment of God's command to provide for the tribe that had no inheritance of land like the other tribes. Instead, they were given cities within the territories of other tribes. This arrangement ensured that the Levites were dispersed throughout Israel, allowing them to perform their priestly duties and teach the Law to the people. It underscores the principle of God's provision and the integration of spiritual leadership within the community.

from the tribe of Ephraim
Ephraim was one of the prominent tribes of Israel, descended from Joseph's younger son. The tribe of Ephraim held a central position in the land of Canaan, both geographically and politically. By assigning cities to the Kohathites within Ephraim, there is a symbolic connection between the spiritual leadership of the Levites and the influential role of Ephraim among the tribes. This allocation reflects the unity and interdependence of the tribes, as well as the centrality of worship and religious instruction in the life of the nation.

Persons / Places / Events
1. Kohathites
A division of the Levites, descendants of Kohath, the second son of Levi. They were responsible for the care of the sanctuary's most sacred objects.

2. Levites
The tribe set apart for religious duties and service to the Tabernacle and later the Temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Tribe of Ephraim
One of the tribes of Israel, descended from Joseph's son Ephraim. This tribe was allotted a significant portion of land in the central region of Canaan.

4. Cities of Refuge
Among the cities given to the Levites, some were designated as cities of refuge, where individuals who committed unintentional manslaughter could seek asylum.

5. Allotment of Cities
The distribution of cities to the Levites was part of the broader division of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua.
Teaching Points
God's Provision and Order
The allocation of cities to the Levites demonstrates God's provision and order. He ensures that those who serve Him are cared for, even without a traditional inheritance.

Role of the Levites
The Levites' role as spiritual leaders and caretakers of the sacred is a reminder of the importance of spiritual leadership and service in the community of faith.

Community and Responsibility
The integration of the Levites into various tribal territories highlights the importance of community and shared responsibility in the life of God's people.

Spiritual Inheritance
The Levites' inheritance was not land but the Lord Himself, pointing to the spiritual inheritance believers have in Christ.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can this principle be applied in the church today?

2. In what ways does the role of the Levites as spiritual leaders inform our understanding of spiritual leadership in the New Testament church?

3. How does the concept of cities of refuge relate to the New Testament understanding of Christ as our refuge?

4. What can we learn from the Levites' lack of a traditional inheritance about the nature of our spiritual inheritance in Christ?

5. How does the integration of the Levites into the territories of other tribes illustrate the importance of community and shared responsibility among believers?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command given by God to Moses regarding the provision of cities for the Levites, including cities of refuge.

1 Chronicles 6
Provides a genealogical record of the Levites, including the Kohathites, and details their assigned cities.

Hebrews 7
Discusses the priesthood and the role of the Levites, contrasting it with the priesthood of Melchizedek, which is fulfilled in Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Belonging, Cities, Clans, Ephraim, E'phraim, Families, Kohath, Kohathite, Ko'hathite, Ko'hathites, Levites, Lot, Rest, Sons, Towns, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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