Joshua 18:18
Then it went on to the northern slope of Beth-arabah and went down into the valley.
Then it went along
This phrase indicates a continuation of the boundary description for the land allotted to the tribe of Benjamin. The Hebrew root for "went along" is "עָבַר" (avar), which means to pass over or through. This conveys the idea of movement and transition, reflecting the Israelites' journey and the fulfillment of God's promises as they take possession of the land. It is a reminder of God's faithfulness in guiding His people through their journey, both physically and spiritually.

to the northern slope
The "northern slope" refers to a specific geographical feature that helps define the boundary. The Hebrew word for "slope" is "כָּתֵף" (katef), which can also mean shoulder or side. This imagery of a shoulder suggests strength and support, symbolizing the protection and stability that God provides to His people. The northern direction often signifies a place of prominence or importance, indicating the strategic and blessed nature of the land given to Benjamin.

and went down
The phrase "went down" is derived from the Hebrew "יָרַד" (yarad), meaning to descend. This descent can symbolize humility and submission, as the Israelites acknowledge God's sovereignty in their lives. It also reflects the physical topography of the land, emphasizing the diversity and richness of the territory that God has provided for His people.

into the Arabah
The "Arabah" is a desert region, part of the Great Rift Valley, extending from the Sea of Galilee to the Gulf of Aqaba. The Hebrew word "עֲרָבָה" (arabah) signifies a dry or barren place. Despite its arid nature, the Arabah is a testament to God's provision, as it borders the fertile Jordan Valley. This juxtaposition of barrenness and fertility serves as a metaphor for the spiritual journey, where God transforms desolation into abundance. It reminds believers of the hope and renewal found in God's promises, even in the most challenging circumstances.

Persons / Places / Events
1. Beth Arabah
A location mentioned in the allotment of land for the tribe of Benjamin. It is situated in the wilderness region, emphasizing the transition from the hill country to the Jordan Valley.

2. The Arabah
A desert region extending from the Sea of Galilee to the Gulf of Aqaba. It is a significant geographical feature in the biblical account, often representing desolation and transition.

3. Tribe of Benjamin
One of the twelve tribes of Israel, receiving its inheritance in this passage. The allocation of land is a fulfillment of God's promise to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Faithfulness in Fulfillment
The allocation of land to the tribes of Israel is a testament to God's faithfulness in fulfilling His promises. Believers can trust that God will fulfill His promises in their lives as well.

The Importance of Obedience
The Israelites' receipt of their inheritance was contingent upon their obedience to God's commands. Similarly, Christians are called to live obediently to experience the fullness of God's blessings.

Spiritual Inheritance
While the passage deals with physical land, it points to the greater spiritual inheritance believers have in Christ. Reflect on the eternal inheritance promised to us.

Community and Unity
The division of land required cooperation and unity among the tribes. In the church, unity is essential for fulfilling God's purposes.

Transition and Change
The movement from one geographical area to another symbolizes transitions in life. Trusting God during times of change is crucial for spiritual growth.
Bible Study Questions
1. How does the allocation of land to the tribe of Benjamin demonstrate God's faithfulness to His promises?

2. In what ways can we see the importance of obedience in the Israelites' receipt of their inheritance, and how does this apply to our lives today?

3. How does the concept of a physical inheritance in Joshua relate to the spiritual inheritance we have in Christ?

4. What lessons can we learn about community and unity from the division of land among the tribes of Israel?

5. How can we apply the idea of trusting God during transitions, as seen in the geographical movement described in this passage, to our personal life changes?
Connections to Other Scriptures
Genesis 12
The promise to Abraham about the land, which is being fulfilled in the allocation of territories to the tribes of Israel.

Deuteronomy 34
Moses views the Promised Land, which includes the regions being described in Joshua, highlighting the continuity of God's plan.

Psalm 16
Speaks of the Lord as the portion of inheritance, which can be related to the physical inheritance of land given to the tribes.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Along, Arabah, Beth, Beth-arabah, Continued, Facing, Front, Goes, North, Northern, Northward, Northwards, Opposite, Over-against, Passed, Passing, Shoulder, Slope, Towards
Dictionary of Bible Themes
Joshua 18:11-28

     5235   boundary

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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