Joshua 17:7
Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.
The border of Manasseh
This phrase refers to the territorial boundaries assigned to the tribe of Manasseh, one of the twelve tribes of Israel. Historically, the land allotment for Manasseh was significant because it was divided into two parts: one on the west side of the Jordan River and the other on the east. This division is a testament to the tribe's size and importance. The Hebrew root for "border" (גְּבוּל, "gevul") often implies a boundary or limit, signifying the God-ordained inheritance for each tribe. This allocation underscores God's faithfulness in fulfilling His promises to the descendants of Abraham, Isaac, and Jacob.

ran from Asher
"Asher" here is not the tribe but a location within the territory of Manasseh. The Hebrew root for "ran" (יָצָא, "yatsa") means to go out or proceed, indicating the direction or path of the boundary. This movement from Asher highlights the dynamic nature of the land's borders, which were not just static lines but living, breathing demarcations that defined the identity and heritage of the people of Israel.

to Michmethath
Michmethath is a place whose exact location is uncertain today, but it is believed to have been near Shechem, a significant city in biblical history. The mention of Michmethath in the boundary description emphasizes the detailed and precise nature of the land allotments. This precision reflects God's order and care in providing for His people, ensuring that each tribe received its rightful inheritance.

east of Shechem
Shechem holds a prominent place in biblical history as a city of refuge and a site of covenant renewal. It was here that Abraham first built an altar to the Lord (Genesis 12:6-7), and later, Joshua would gather all the tribes of Israel to renew their covenant with God (Joshua 24). The reference to Shechem situates the boundary in a context rich with spiritual heritage, reminding the Israelites of their covenant relationship with God and their call to faithfulness.

The border then went southward
The direction "southward" (נֶגֶב, "negev") indicates a movement towards the Negev, a desert region. This southward extension of the border signifies the tribe's reach and influence. In a spiritual sense, it can symbolize the expansion of God's promises and blessings, as the land was a tangible expression of His covenant with Israel.

to the inhabitants of En-tappuah
En-tappuah, meaning "spring of the apple," was a location within the territory of Manasseh. The mention of "inhabitants" (יוֹשֵׁב, "yoshev") highlights the presence of people living within these borders, emphasizing the land's role as a place of community and life. This phrase serves as a reminder of the interconnectedness of land, people, and divine promise, as the land was not just a possession but a place where God's people could thrive and fulfill their calling.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was allotted land on both sides of the Jordan River.

2. Asher
A location marking the boundary of the land allotted to the tribe of Manasseh. Not to be confused with the tribe of Asher, another of the twelve tribes of Israel.

3. Michmethath
A place east of Shechem, serving as a geographical marker in the delineation of Manasseh's territory.

4. Shechem
An ancient city of great significance in Israel's history, located in the hill country of Ephraim. It was a city of refuge and a center of worship.

5. En-tappuah
A location included within the southern boundary of Manasseh's territory, indicating the extent of their land.
Teaching Points
Understanding God's Promises
The delineation of land for Manasseh is a fulfillment of God's promises to the patriarchs. It reminds us of God's faithfulness in keeping His word.

The Importance of Boundaries
Just as physical boundaries were important for the tribes of Israel, spiritual and moral boundaries are crucial for believers today to maintain a life that honors God.

Heritage and Identity
The inheritance of land was tied to the identity of the tribes. As Christians, our identity is rooted in Christ, and we are called to live in a way that reflects our spiritual heritage.

Community and Cooperation
The shared boundaries between Manasseh and other tribes highlight the need for cooperation and unity among God's people, a principle that applies to the church today.

Historical Context and Faith
Understanding the historical context of biblical events enriches our faith and helps us see the continuity of God's plan throughout history.
Bible Study Questions
1. How does the allocation of land to Manasseh reflect God's faithfulness to His promises made to Abraham, Isaac, and Jacob?

2. In what ways can we apply the concept of boundaries in our spiritual lives today?

3. How does understanding the historical and geographical context of the tribes of Israel enhance our reading of the Old Testament?

4. What lessons can we learn from the cooperation required among the tribes of Israel that can be applied to our church communities?

5. How does our identity in Christ shape the way we view our spiritual inheritance and responsibilities?
Connections to Other Scriptures
Genesis 48
This chapter provides background on the blessing of Manasseh and Ephraim by Jacob, which is foundational to understanding the tribal inheritances in Joshua.

Joshua 16
The preceding chapter outlines the territory of Ephraim, which is closely related to Manasseh's inheritance, as both tribes are descendants of Joseph.

1 Chronicles 7
This chapter lists the descendants of Manasseh, providing insight into the tribe's growth and significance.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Along, Asher, Beginning, Border, Boundary, Coast, East, En, Entappuah, En-tappuah, En-tap'puah, Extended, Front, Goes, Include, Inhabitants, Lieth, Limit, Line, Manasseh, Manas'seh, Manasseh's, Michmethah, Michmethath, Mich-me'thath, Micmethath, Ran, Reached, Shechem, Southward, Tappuah, Territory
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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