Joshua 16:7
From Janoah it went down to Ataroth and Naarah, and then reached Jericho and came out at the Jordan.
From Janoah
The name "Janoah" is derived from the Hebrew root "yānōaḥ," meaning "rest" or "quiet." This suggests a place of tranquility or settlement. Historically, Janoah was a town in the territory of Ephraim, indicating a place of significance for the tribe. The mention of Janoah in this context highlights the starting point of the boundary, emphasizing the importance of rest and settlement in the inheritance of the Promised Land.

it went down
The phrase "it went down" indicates a descent in elevation, which is common in the geographical descriptions of the land of Israel. This descent can symbolize a journey or transition, reflecting the movement of the Israelites as they established their inheritance. It also suggests a physical and spiritual journey, as the people of God move from one stage of their divine promise to another.

to Ataroth
"Ataroth" means "crowns" in Hebrew, derived from "atarah." This name may signify a place of honor or authority. Ataroth was a town on the border of Ephraim and Manasseh, indicating a place of distinction. The mention of Ataroth in the boundary description underscores the idea of divine authority and the crowning of God's people with their promised inheritance.

and Naarah
"Naarah" means "maiden" or "young girl" in Hebrew, derived from "na'arah." This name may symbolize purity, new beginnings, or potential. The inclusion of Naarah in the boundary description could represent the fresh start and new life that the Israelites were to experience in the Promised Land. It serves as a reminder of the purity and dedication required to maintain their covenant with God.

and then touched Jericho
The phrase "and then touched Jericho" indicates the boundary's proximity to Jericho, a city with significant biblical history. Jericho was the first city conquered by the Israelites in the Promised Land, symbolizing God's power and faithfulness. The mention of Jericho in this context serves as a reminder of past victories and the ongoing presence of God in the lives of His people.

and came out at the Jordan
The Jordan River is a significant geographical and spiritual landmark in the Bible. "Came out at the Jordan" signifies the boundary's endpoint, marking the transition from wilderness to the Promised Land. The Jordan River represents a crossing over, a passage from old to new, and a place of renewal and baptism. This phrase highlights the fulfillment of God's promises and the new life awaiting the Israelites in their inheritance.

Persons / Places / Events
1. Janoah
A town in the territory of Ephraim, significant as a boundary marker in the allotment of land to the tribes of Israel.

2. Ataroth
Another town within the Ephraimite territory, serving as a geographical point in the delineation of tribal boundaries.

3. Naarah
A location mentioned in the boundary description, though not much is known about it, it plays a role in defining the land given to the tribe of Ephraim.

4. Jericho
A well-known city in biblical history, famously conquered by Joshua and the Israelites. It serves as a landmark in the boundary description.

5. Jordan
The river that serves as a significant geographical and spiritual boundary in Israel's history, marking the eastern border of the Promised Land.
Teaching Points
Understanding God's Promises
The detailed description of boundaries in Joshua 16:7 reflects God's faithfulness in fulfilling His promises to the Israelites. Just as He was precise in His promises to them, He is faithful in His promises to us today.

The Importance of Boundaries
Boundaries are not just physical but also spiritual. They define our identity and inheritance in Christ. Understanding and respecting these boundaries can lead to a more fulfilling spiritual life.

Historical Context and Spiritual Lessons
The historical context of these locations can teach us about God's provision and guidance. Reflecting on how God led the Israelites can inspire us to trust in His guidance in our own lives.

Community and Inheritance
The division of land among the tribes emphasizes the importance of community and shared inheritance. In the body of Christ, we are called to support one another and share in the spiritual inheritance God has given us.
Bible Study Questions
1. How does the detailed description of boundaries in Joshua 16:7 reflect God's faithfulness to His promises?

2. In what ways can understanding the historical context of biblical locations enhance our spiritual journey today?

3. How do the physical boundaries described in Joshua 16:7 relate to the spiritual boundaries we should maintain in our lives?

4. What lessons can we learn from the division of land among the tribes of Israel about community and shared inheritance in the body of Christ?

5. How can we apply the concept of God-given boundaries in our personal and spiritual lives today, and what other scriptures support this understanding?
Connections to Other Scriptures
Joshua 18:12-21
This passage provides further details on the boundaries of the tribes, including the tribe of Benjamin, which shares some boundary markers with Ephraim.

Numbers 34:1-12
Offers a broader context of the land distribution among the tribes of Israel, emphasizing the importance of boundaries in the Promised Land.

Deuteronomy 11:24
Highlights God's promise to give the Israelites every place where they set their foot, reinforcing the significance of land boundaries.
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Ataroth, At'aroth, Ending, Goes, Janoah, Jan-o'ah, Janohah, Jericho, Jordan, Naarah, Na'arah, Naarath, Reached, Terminated, Touched, Touches, Touching
Dictionary of Bible Themes
Joshua 16:1-10

     5235   boundary

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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