Kain, Gibeah, and Timnah--ten cities, along with their villages. KainThe name "Kain" is derived from the Hebrew root "קַיִן" (Qayin), which can mean "possession" or "smith." This name is historically significant as it is also the name of the first son of Adam and Eve, known for his role in the first biblical account of murder. In the context of Joshua 15:57, Kain is a city within the territory allotted to the tribe of Judah. The mention of Kain here emphasizes the fulfillment of God's promise to the Israelites, as they take possession of the land. It serves as a reminder of God's faithfulness and the importance of obedience to His commands. Gibeah
"Gibeah" comes from the Hebrew "גִּבְעָה" (Giv'ah), meaning "hill" or "height." This term is often used to describe elevated places, which were strategically important in ancient times for defense and visibility. Gibeah's inclusion in the list of cities highlights the strategic and geographical diversity of the land given to Judah. Historically, Gibeah is also known for its association with significant biblical events, such as the account of the Levite's concubine in Judges 19. This reference in Joshua underscores the continuity of the biblical narrative and the interconnectedness of the events and places within the Promised Land. Timnah
The name "Timnah" is derived from the Hebrew "תִּמְנָה" (Timnah), which means "allotted portion" or "territory." Timnah is mentioned several times in the Bible, often associated with vineyards and agriculture, reflecting the fertility and productivity of the land. In the context of Joshua 15:57, Timnah represents the abundance and provision that God promised to His people. It serves as a symbol of the blessings that come from living in accordance with God's will and the prosperity that follows obedience. ten cities
The phrase "ten cities" indicates the completeness and sufficiency of the inheritance given to the tribe of Judah. The number ten in biblical numerology often symbolizes completeness or divine order. This allocation of cities reflects God's meticulous planning and provision for His people, ensuring that each tribe received its rightful inheritance. It also highlights the organized and structured nature of the Israelite settlement in Canaan, as directed by God through Joshua. along with their villages
The inclusion of "along with their villages" emphasizes the comprehensive nature of the inheritance. It was not just the cities that were important, but also the surrounding villages, which supported the cities economically and socially. This phrase underscores the interconnectedness of the community and the importance of every part of the land in sustaining the life and culture of the Israelites. It reflects the holistic approach of God's provision, ensuring that every aspect of life was cared for in the Promised Land. This serves as a reminder of the importance of community and the role each member plays in the fulfillment of God's promises. Persons / Places / Events 1. KainA city within the territory allotted to the tribe of Judah. The name "Kain" can be associated with the Hebrew root meaning "possession" or "acquisition," indicating its significance as part of the inheritance of Judah. 2. GibeahAnother city in the region of Judah. The name "Gibeah" means "hill" in Hebrew, which is a common geographical feature in the region, often associated with strategic military and defensive positions. 3. TimnahA city also located in the territory of Judah. Timnah is mentioned in various contexts in the Bible, including as a place of vineyards and agriculture, reflecting the fertility and productivity of the land. 4. Ten CitiesThe verse mentions a total of ten cities, indicating a significant portion of land and resources allocated to the tribe of Judah. This highlights the importance of Judah's inheritance in the Promised Land. 5. VillagesThe inclusion of villages alongside the cities emphasizes the comprehensive nature of the inheritance, covering both urban and rural areas, which were essential for sustaining the community. Teaching Points God's Faithfulness in Fulfillment of PromisesThe detailed allocation of land to Judah demonstrates God's faithfulness in fulfilling His promises to the patriarchs. Believers can trust in God's promises for their lives, knowing He is faithful to fulfill them. The Importance of InheritanceThe inheritance of land was crucial for the identity and sustenance of the tribes of Israel. In a spiritual sense, believers have an inheritance in Christ that is vital for their identity and spiritual sustenance. Strategic Importance of LocationsThe mention of cities like Gibeah highlights the strategic importance of certain locations. In our lives, we should recognize and utilize the strategic opportunities God places before us for His purposes. Comprehensive ProvisionThe inclusion of both cities and villages in the inheritance shows God's comprehensive provision for His people. We can trust that God provides for all aspects of our lives, both big and small. Bible Study Questions 1. How does the allocation of land to the tribe of Judah in Joshua 15:57 reflect God's faithfulness to His promises? Can you identify a promise of God in your life that you are trusting Him to fulfill? 2. In what ways does the concept of inheritance in the Old Testament relate to our spiritual inheritance in Christ? How can this understanding impact your daily walk with God? 3. Considering the strategic importance of cities like Gibeah, what strategic opportunities has God placed in your life that you need to recognize and act upon? 4. How does the comprehensive nature of God's provision, as seen in the inclusion of both cities and villages, encourage you to trust Him for all your needs? 5. Reflect on the significance of the land and its resources for the tribe of Judah. How can you be a good steward of the resources and opportunities God has given you? Connections to Other Scriptures Joshua 15:20-63This passage provides a broader context for the allocation of land to the tribe of Judah, listing all the cities and regions included in their inheritance. It underscores the fulfillment of God's promise to Abraham regarding the land. Genesis 49:8-12Jacob's blessing over Judah, which prophesies the leadership and prominence of the tribe, is connected to the significant inheritance described in Joshua 15. 1 Samuel 13:2Gibeah is later mentioned as a location where King Saul stationed his troops, indicating its continued strategic importance in Israel's history. People Achsah, Addar, Ahiman, Anak, Anakites, Arba, Ben, Bohan, Cain, Caleb, Dagon, Debir, Dumah, Eder, Eglon, Ephron, Gad, Gedor, Hezron, Hoglah, Jebusites, Jephunneh, Jezreel, Joshua, Kenaz, Maon, Naamah, Othniel, Pelet, Reuben, Seir, Shamir, Shema, Sheshai, Shual, Talmai, Tappuah, Telem, Timnah, ZurPlaces Achzib, Adadah, Addar, Adullam, Adummim, Ain, Akrabbim, Amam, Anab, Anim, Aphekah, Arab, Ashan, Ashdod, Ashnah, Azekah, Baalah, Bealoth, Beersheba, Beth-anoth, Beth-arabah, Beth-dagan, Beth-hoglah, Beth-pelet, Beth-shemesh, Beth-tappuah, Beth-zur, Biziothiah, Bozkath, Brook of Egypt, Cabbon, Carmel, Chesalon, Chesil, Chitlish, City of Salt, Dannah, Debir, Dilean, Dimonah, Dumah, Eder, Edom, Eglon, Ekron, Eltekon, Eltolad, Enam, En-gannim, Engedi, En-rogel, En-shemesh, Eshan, Eshtaol, Eshtemoh, Ether, Ezem, Gaza, Gederah, Gederoth, Gederothaim, Gedor, Gibeah, Gilgal, Giloh, Great Sea, Hadashah, Halhul, Hazar-gaddah, Hazar-shual, Hazor, Hazor-hadattah, Hebron, Heshmon, Hezron, Holon, Hormah, Humtah, Iim, Iphtah, Ithnan, Jabneel, Jagur, Janim, Jarmuth, Jattir, Jebus, Jerusalem, Jokdeam, Joktheel, Jordan River, Juttah, Kabzeel, Kadesh-barnea, Kain, Keilah, Kerioth-hezron, Kinah, Kiriath-arba, Kiriath-baal, Kiriath-jearim, Kiriath-sannah, Kiriath-sepher, Lachish, Lahmam, Lebaoth, Libnah, Maarath, Madmannah, Makkedah, Maon, Mareshah, Middin, Migdal-gad, Mizpeh, Moladah, Mount Baalah, Mount Ephron, Mount Jearim, Mount Seir, Negeb, Nephtoah, Nezib, Nibshan, Rabbah, Rimmon, Salt Sea, Sansannah, Secacah, Shaaraim, Shamir, Shema, Shikkeron, Shilhim, Socoh, Tappuah, Telem, Timnah, Valley of Achor, Valley of Hinnom, Valley of Rephaim, Zanoah, Zenan, Ziklag, Zin, Zior, Ziph, ZorahTopics Cain, Cities, Gibeah, Gib'e-ah, Hamlets, Kain, Places, Ten, Timnah, Towns, Unwalled, VillagesDictionary of Bible Themes Joshua 15:1-63 5235 boundary
7266 tribes of Israel Library The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and HebraicaTiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 John the Baptist --visit of Jesus to John, and his Abode in the Desert of Judea --Adoption of the Baptism of John.
An extraordinary man, whose position, from the absence of documentary evidence, remains to us in some degree enigmatical, appeared about this time, and was unquestionably to some extent connected with Jesus. This connection tended rather to make the young prophet of Nazareth deviate from his path; but it suggested many important accessories to his religious institution, and, at all events, furnished a very strong authority to his disciples in recommending their Master in the eyes of a certain class …
Ernest Renan—The Life of Jesus Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem …
John Lightfoot—From the Talmud and Hebraica Epistle xxvi. To Theoctista, Patrician
To Theoctista, Patrician [1704] Gregory to Theoctista, &c. That your Excellency, though placed in so great a tumult of affairs, is full of the fruitfulness of the sacred word, and incessantly pants after eternal joys, for this I give great thanks to Almighty God, in that in you I see fulfilled what is written of the elect fathers, But the children of Israel walked on dry land through the midst of the sea (Exod. xv. 19). But on the other hand, I am come into the depth of the sea, and the storm hath …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 15:57 NIVJoshua 15:57 NLTJoshua 15:57 ESVJoshua 15:57 NASBJoshua 15:57 KJV
Joshua 15:57 Commentaries
Bible Hub |
