Joshua 13:16
The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba,
Their territory
This phrase refers to the land allocated to the tribe of Reuben. In the context of the Israelites' conquest and settlement of Canaan, "territory" signifies not just physical land but also the fulfillment of God's promise to Abraham regarding the inheritance of the land. The Hebrew word for territory, "gĕbûl," often implies a divinely ordained boundary, emphasizing God's sovereignty in the distribution of the land.

Aroer
Aroer was a city located on the northern edge of the Arnon Valley. The name "Aroer" is derived from the Hebrew root "arar," meaning "to strip" or "to make bare," possibly reflecting the city's exposed position. Archaeological evidence suggests Aroer was a significant settlement during the time of the Israelite conquest, serving as a strategic location for controlling the surrounding region.

on the rim of the Arnon Valley
The Arnon Valley, or "Wadi Mujib" in modern terms, was a natural boundary between the territories of Moab and the Amorites. The "rim" indicates the elevated edge of the valley, providing a strategic vantage point. The Arnon River itself was a significant geographical marker in the ancient Near East, often mentioned in biblical texts as a boundary line.

along the city in the middle of the valley
This phrase likely refers to a specific city situated within the Arnon Valley, though its exact identity is not specified here. The mention of a city "in the middle of the valley" highlights the importance of urban centers in ancient territorial claims. Cities were often located in valleys for access to water and fertile land, crucial for sustaining the population.

all the plain of Medeba
Medeba was a city and region known for its expansive plains, suitable for agriculture and grazing. The Hebrew word "mîšôr," translated as "plain," suggests a level and fertile area. Medeba's plains were strategically important, providing resources and serving as a crossroads for trade and military movements. Historically, Medeba is noted in the Mesha Stele, an ancient Moabite stone inscription, which provides additional context to its significance during biblical times.

Persons / Places / Events
1. Aroer
A city located on the northern edge of the Arnon Valley, significant as a boundary marker for the territory of the Reubenites. It was a strategic location for defense and trade.

2. Arnon Valley
A deep gorge that served as a natural boundary between the territories of Moab and the tribes of Israel. It was a significant geographical feature in the region.

3. Medeba
A city located on a plateau, known for its fertile plains. It was an important city in the territory of Reuben and later became a site of conflict in biblical history.

4. Reubenites
One of the twelve tribes of Israel, descendants of Reuben, the firstborn son of Jacob. They settled east of the Jordan River, in the territory described in this passage.

5. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. He was responsible for dividing the land among the tribes.
Teaching Points
Understanding God's Promises
The allocation of land to the tribes of Israel, including the Reubenites, is a fulfillment of God's promises to Abraham, Isaac, and Jacob. This reminds us of God's faithfulness and the importance of trusting in His promises.

The Importance of Boundaries
The detailed description of territorial boundaries underscores the significance of order and structure in God's plan. In our lives, setting healthy boundaries can lead to peace and stability.

Heritage and Responsibility
The Reubenites' inheritance came with responsibilities, including maintaining their land and upholding their covenant with God. Similarly, we are called to steward our resources and spiritual heritage responsibly.

Geographical and Spiritual Landmarks
Just as physical landmarks defined the Reubenites' territory, spiritual landmarks such as prayer, scripture, and community define our spiritual journey. Identifying and maintaining these can guide us in our faith walk.
Bible Study Questions
1. How does the allocation of land to the Reubenites reflect God's faithfulness to His promises? Consider other instances in the Bible where God fulfills His promises.

2. What can we learn from the geographical boundaries set for the tribes of Israel about setting boundaries in our own lives?

3. In what ways does the inheritance of the Reubenites parallel the spiritual inheritance we receive as believers in Christ?

4. How can we identify and maintain spiritual landmarks in our lives to ensure we stay on the path God has set for us?

5. Reflect on a time when you experienced God's faithfulness in fulfilling a promise in your life. How did that experience strengthen your faith?
Connections to Other Scriptures
Deuteronomy 3:12-17
This passage provides background on the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh, including the regions mentioned in Joshua 13:16.

Numbers 32:33-42
Describes the agreement between Moses and the tribes of Reuben and Gad regarding their settlement east of the Jordan River, highlighting their request and the conditions for their inheritance.

1 Chronicles 5:8
Mentions the descendants of Reuben and their settlements, providing additional historical context to the tribe's territory.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Arnon, Aroer, Aro'er, Bank, Border, Brook, Coast, Edge, Gorge, Limit, Medeba, Med'eba, Middle, Midst, Past, Plain, Plateau, Ravine, Rim, River, Tableland, Table-land, Territory, Town, Valley
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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