Jonah 1:17
Now the LORD had appointed a great fish to swallow Jonah, and Jonah spent three days and three nights in the belly of the fish.
Now the LORD
The phrase begins with "Now," indicating a continuation of the narrative, emphasizing God's active role in the unfolding events. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, highlighting His sovereignty and faithfulness. This divine name reminds us of God's unchanging nature and His commitment to His purposes, even when His servants are disobedient.

had appointed
The Hebrew word used here is "manah," which means to appoint, prepare, or assign. This word underscores God's sovereignty and control over creation. It is a reminder that nothing happens outside of God's will and purpose. The use of "appointed" suggests intentionality and divine orchestration, assuring us that God is actively involved in the details of our lives.

a great fish
The term "great fish" is often debated, but the Hebrew word "dag gadol" simply means a large aquatic creature. The focus is not on the species but on the miraculous nature of the event. This creature was specifically prepared by God, serving as a vessel of both judgment and mercy. It symbolizes God's ability to use any part of His creation to fulfill His divine plans.

to swallow Jonah
The act of swallowing signifies both judgment and preservation. Jonah's descent into the fish's belly represents a form of divine discipline, yet it is also a means of salvation from drowning. This duality reflects the complexity of God's dealings with humanity—His justice intertwined with His mercy.

and Jonah spent three days and three nights
The duration of "three days and three nights" is significant both historically and prophetically. In ancient Near Eastern culture, this period often symbolized a complete cycle of time, suggesting a period of transformation or renewal. Prophetically, it foreshadows Christ's death and resurrection, as Jesus Himself referenced Jonah's experience as a sign of His own burial and resurrection (Matthew 12:40).

in the belly of the fish
The "belly of the fish" serves as a place of confinement and reflection. It is a metaphorical womb where Jonah undergoes a spiritual rebirth. This setting emphasizes themes of repentance and redemption, as Jonah is given the opportunity to turn back to God. It reminds us that even in our darkest moments, God is present, working to bring about His purposes and our transformation.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God who orchestrates events and appoints the great fish to swallow Jonah. His actions demonstrate His control over creation and His desire to guide Jonah back to His will.

2. Jonah
A prophet of God who initially flees from God's command to go to Nineveh. His time in the belly of the fish represents a period of reflection and repentance.

3. The Great Fish
A creature appointed by God to swallow Jonah. This event is a miraculous intervention by God, serving as both a means of discipline and deliverance for Jonah.

4. The Sea
Represents the chaos and danger from which Jonah is saved. It is also a place of divine encounter and transformation for Jonah.

5. Three Days and Three Nights
A significant period that symbolizes completeness and foreshadows the resurrection of Jesus Christ, who also spent three days and three nights in the heart of the earth.
Teaching Points
God's Sovereignty and Control
God is in control of all creation, including the great fish. His sovereignty ensures that His purposes will be accomplished, even through miraculous means.

The Opportunity for Repentance
Jonah's time in the fish is a period of reflection and repentance. God often uses difficult circumstances to bring us back to Him and realign us with His will.

Foreshadowing of Christ's Resurrection
Jonah's three days and nights in the fish prefigure Christ's death and resurrection, reminding us of the hope and new life we have in Jesus.

God's Relentless Pursuit
God pursues Jonah despite his disobedience, demonstrating His relentless love and desire for reconciliation with His people.

The Power of Divine Appointments
Just as God appointed the fish, He appoints circumstances in our lives to fulfill His purposes. We are called to trust His divine appointments, even when they are uncomfortable.
Bible Study Questions
1. How does Jonah's experience in the belly of the fish illustrate God's sovereignty and control over creation?

2. In what ways can difficult circumstances in our lives serve as opportunities for reflection and repentance, similar to Jonah's experience?

3. How does the account of Jonah and the great fish foreshadow the death and resurrection of Jesus Christ, and what significance does this have for our faith?

4. Reflect on a time when you felt pursued by God despite your disobedience. How did that experience lead to a deeper relationship with Him?

5. How can we recognize and respond to the "divine appointments" in our lives, trusting that God is working all things together for our good and His glory?
Connections to Other Scriptures
Matthew 12:40
Jesus refers to Jonah's three days and three nights in the belly of the fish as a sign of His own death and resurrection. This connection highlights the typological significance of Jonah's experience as a foreshadowing of Christ's redemptive work.

Psalm 139:7-10
These verses speak of God's omnipresence and His ability to reach us no matter where we are, much like how God reached Jonah even in the depths of the sea.

Romans 8:28
This verse assures believers that God works all things together for good. Jonah's ordeal, though a result of his disobedience, ultimately serves God's purpose and leads to Jonah's repentance and Nineveh's salvation.
A Restrained FishGeorge Hutcheson.Jonah 1:17
Jonah a Prophetic Sign of ChristG.T. Coster Jonah 1:17
Jonah in the SeaJohn Broad.Jonah 1:17
Jonah's PreservationOutlines by a London MinisterJonah 1:17
The Crux of the MiracleH. J. Foster.Jonah 1:17
The Miracle of the Great FishOtto Funcke.Jonah 1:17
The Miracle of the WhaleJames Simpson.Jonah 1:17
The Sign of the Prophet JonasJ.E. Henry Jonah 1:17
The Offender SacrificedW.G. Blaikie Jonah 1:11-17
Jonah's De ProfundisG.T. Coster Jonah 1:17-2:10
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Appointed, Appointeth, Belly, Bowels, Fish, Inside, Jonah, Mouth, Nights, Prepared, Ready, Stomach, Swallow
Dictionary of Bible Themes
Jonah 1:17

     1055   God, grace and mercy
     1305   God, activity of
     1652   numbers, 3-5
     2366   Christ, prophecies concerning
     4017   life, animal and plant
     4642   fish
     4912   chance
     9311   resurrection, of Christ

Jonah 1:4-17

     5828   danger

Jonah 1:17-2:1

     5185   stomach

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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