Job 40:8 Study Bible: Will you even annul my judgment? Will you condemn me, that you may be justified?

◄ Job 40:8 ►

Would you really annul My justice? Would you condemn Me to justify yourself?

Would you really annul
The Hebrew word for "annul" is "parar," which means to break, frustrate, or make void. In the context of Job, God is challenging Job's understanding and questioning whether Job believes he can invalidate or nullify God's justice. This rhetorical question emphasizes the futility of human attempts to override divine decrees. Historically, this reflects the ancient Near Eastern understanding of divine justice as immutable and sovereign. The question invites readers to reflect on the limits of human wisdom and the folly of attempting to override God's perfect justice.

My justice?
The term "justice" in Hebrew is "mishpat," which refers to judgment, rights, or a legal decision. God's justice is portrayed throughout the Bible as perfect, righteous, and unchanging. In the context of Job, it underscores the divine order and moral governance of the universe. Theologically, this challenges believers to trust in God's righteous character, even when His ways are beyond human comprehension. It serves as a reminder that God's justice is not subject to human standards or understanding.

Would you condemn Me
The word "condemn" comes from the Hebrew "rasha," meaning to declare guilty or wicked. Here, God is confronting Job with the audacity of declaring God Himself as unjust. This phrase highlights the tension between human suffering and divine sovereignty. Historically, it reflects the struggle of the faithful to reconcile personal suffering with the belief in a just and benevolent God. It calls believers to humility, recognizing that God's ways and thoughts are higher than ours.

to justify yourself?
The phrase "justify yourself" involves the Hebrew word "tsadaq," meaning to be righteous or to declare oneself right. In this context, God is pointing out the human tendency to vindicate oneself at the expense of divine righteousness. This reflects a broader biblical theme where human pride and self-righteousness are contrasted with the need for divine grace and humility. It serves as a caution against self-justification and a call to trust in God's ultimate wisdom and justice.

Persons / Places / Events

1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central human figure in the Book of Job, experiencing intense suffering and questioning God's justice.

2. God
The Almighty Creator who engages in a dialogue with Job, challenging his understanding of divine justice and sovereignty.

3. The Divine Courtroom
The setting of this verse is metaphorical, where God questions Job as if in a courtroom, highlighting the themes of justice and righteousness.

Teaching Points

Understanding Divine Justice
God's justice is perfect and beyond human comprehension. We must trust in His righteous character even when circumstances seem unjust.

Humility Before God
Like Job, we are called to approach God with humility, recognizing our limited understanding compared to His infinite wisdom.

The Danger of Self-Justification
Attempting to justify ourselves at the expense of God's character leads to spiritual pride and misunderstanding of His nature.

Trusting God's Sovereignty
In times of suffering or confusion, we should trust in God's sovereign plan, knowing that His ways are higher than ours.

Repentance and Submission
Job's eventual repentance teaches us the importance of submitting to God's will and acknowledging our need for His guidance.

Bible Study Questions

1. How does Job 40:8 challenge our understanding of justice in our personal lives?

2. In what ways can we fall into the trap of self-justification, and how can we guard against it?

3. How does the theme of divine sovereignty in Job 40:8 relate to other biblical passages that discuss God's control over creation?

4. What practical steps can we take to cultivate humility and trust in God's justice, especially during difficult times?

5. How can Job's experience and response to God's challenge inform our own responses to suffering and unanswered questions?

Connections to Other Scriptures

Romans 9
This chapter discusses God's sovereignty and justice, echoing the themes in Job 40:8 about questioning God's decisions and righteousness.

Isaiah 45
This passage emphasizes God's sovereignty and the futility of questioning His purposes, similar to God's challenge to Job.

Habakkuk 1
The prophet Habakkuk questions God's justice, paralleling Job's struggle to understand divine justice amidst suffering.

Sermons

Impugning God's Justice	W.F. Adeney	Job 40:8
The Excuses of Sinners Condemn God	Finney, Charles G.	Job 40:8
Jehovah's Answer	Dean Bradley.	Job 40:1-24
The Lord's Answer	Homilist	Job 40:1-24

People

Job

Places

Jordan River, Uz

Topics

Annul, Clear, Condemn, Disannul, Judgment, Justice, Justified, Justify, Mayest, Order, Really, Righteous, Value, Void, Wilt, Wrong

Dictionary of Bible Themes

Job 40:8

8825 self-righteousness, and gospel

Job 40:1-9

8615 prayer, doubts

Library

Indwelling Sin
It is a doctrine, as I believe, taught us in Holy Writ, that when a man is saved by divine grace, he is not wholly cleansed from the corruption of his heart. When we believe in Jesus Christ all our sins are pardoned; yet the power of sin, albeit that it is weakened and kept under by the dominion of the new-born nature which God doth infuse into our souls, doth not cease, but still tarrieth in us, and will do so to our dying day. It is a doctrine held by all the orthodox, that there dwelleth still …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Whether the Parts to be Anointed are Suitably Assigned?
Objection 1: It would seem that these parts are unsuitably assigned, namely, that the eyes, nose, ears, lips, hands, and feet should be anointed. For a wise physician heals the disease in its root. Now "from the heart come forth thoughts . . . that defile a man" (Mat. 15:19,20). Therefore the breast ought to be anointed. Objection 2: Further, purity of mind is not less necessary to those who are departing this life than to those who are entering therein. Now those who are entering are anointed with …
Saint Thomas Aquinas—Summa Theologica

Whether at the Coming Judgment the Angels Will be Judged?
Objection 1: It would seem that the angels will be judged at the coming judgment. For it is written (1 Cor. 6:3): "Know you not that we shall judge angels?" But this cannot refer to the state of the present time. Therefore it should refer to the judgment to come. Objection 2: Further, it is written concerning Behemoth or Leviathan, whereby the devil is signified (Job 40:28): "In the sight of all he shall be cast down"; and (Mk. 1:24)* the demon cried out to Christ: "Why art Thou come to destroy us …
Saint Thomas Aquinas—Summa Theologica

Whether Hope is in the Damned?
Objection 1: It would seem that there is hope in the damned. For the devil is damned and prince of the damned, according to Mat. 25:41: "Depart . . . you cursed, into everlasting fire, which was prepared for the devil and his angels." But the devil has hope, according to Job 40:28, "Behold his hope shall fail him." Therefore it seems that the damned have hope. Objection 2: Further, just as faith is either living or dead, so is hope. But lifeless faith can be in the devils and the damned, according …
Saint Thomas Aquinas—Summa Theologica

December 14 Evening
By nature the children of wrath, even as others.--EPH. 2:3. We ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.--Marvel not that I said unto thee, Ye must be born again. Job answered the Lord, and said, Behold, I am vile: what shall I answer thee? I will lay mine hand upon my mouth.--The Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect …
Anonymous—Daily Light on the Daily Path

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows …
Harvey Newcomb—A Practical Directory for Young Christian Females

Whether God is a Body
Whether God is a Body We proceed to the first article thus: 1. It seems that God is a body. For what has three dimensions is a body, and sacred Scripture attributes three dimensions to God, as in Job 11:8-9: "It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." God is therefore a body. 2. Again, everything that has figure is a body, since figure is a mode of quantity. Now it seems that God has …
Aquinas—Nature and Grace

Whether God is a Body?
Objection 1: It seems that God is a body. For a body is that which has the three dimensions. But Holy Scripture attributes the three dimensions to God, for it is written: "He is higher than Heaven, and what wilt thou do? He is deeper than Hell, and how wilt thou know? The measure of Him is longer than the earth and broader than the sea" (Job 11:8,9). Therefore God is a body. Objection 2: Further, everything that has figure is a body, since figure is a quality of quantity. But God seems to have figure, …
Saint Thomas Aquinas—Summa Theologica

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

False Profession.
As there are trees and herbs that are wholly right and noble, fit indeed for the vineyard, so there are also their semblance, but wild; not right, but ignoble. There is the grape, and the wild grape; the vine, and the wild vine; the rose, and the canker-rose; flowers, and wild flowers; the apple, and the wild apple, which we call the crab. Now, fruit from these wild things, however they may please the children to play with, yet the prudent and grave count them of little or no value. There are also …
John Bunyan—The Riches of Bunyan

Whether There is Hope in the Damned
Whether there is Hope in the Damned We proceed to the third article thus: 1. It seems that there is hope in the damned. For the devil is damned, and the prince of the damned, according to Matt. 25:41: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Yet the devil has hope, according to Job 41:9: "Behold, the hope of him is in vain." It seems, therefore, that the damned have hope. 2. Again, just as faith can be formed and unformed, so can hope. Now there can …
Aquinas—Nature and Grace

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation …
Thomas Watson—The Ten Commandments

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is …
Thomas Watson—The Ten Commandments

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came …
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded …
John Newton—Messiah Vol. 2

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament

Links

Job 40:8 NIV
Job 40:8 NLT
Job 40:8 ESV
Job 40:8 NASB
Job 40:8 KJV

Job 40:8 Commentaries

Bible Hub