Job 23:13
But He is unchangeable, and who can oppose Him? He does what He desires.
But He is unchangeable
The Hebrew word for "unchangeable" is "אֶחָד" (echad), which conveys the idea of oneness, unity, and immutability. In the context of Job's discourse, this highlights the divine attribute of God's immutability. From a conservative Christian perspective, this is a profound truth about God's nature. God’s unchangeable nature assures believers that His promises and character remain constant throughout time. This is a source of comfort and stability, as it means that God's love, justice, and mercy are not subject to the whims of change. Historically, this concept has been a cornerstone of Judeo-Christian theology, emphasizing that unlike humans, God does not change His mind or character.

and who can oppose Him?
The rhetorical question posed here underscores the sovereignty and omnipotence of God. The Hebrew root "עָמַד" (amad) for "oppose" suggests standing against or resisting. In the ancient Near Eastern context, where Job lived, gods were often seen as powerful but not necessarily supreme. However, Job acknowledges the unique supremacy of the God of Israel. This reflects a deep understanding that no force in heaven or earth can thwart God's purposes. For believers, this is a reminder of the futility of resisting God's will and the wisdom of aligning oneself with His divine plan.

He does what He desires
The phrase "He does what He desires" is rooted in the Hebrew verb "חָפֵץ" (chaphets), meaning to delight in or to will. This highlights God's freedom and authority to act according to His own will and pleasure. In the biblical narrative, this is a testament to God's ultimate control over creation and history. From a conservative Christian viewpoint, this is a call to trust in God's perfect will, even when it is beyond human understanding. It reassures believers that God's actions are not arbitrary but are guided by His perfect wisdom and love. This aligns with the broader scriptural theme that God's purposes are ultimately for the good of those who love Him, as seen in Romans 8:28.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, enduring immense suffering and seeking to understand God's will.

2. God
The Almighty Creator, whose sovereignty and unchangeable nature are highlighted in this verse. Job acknowledges God's supreme authority and His ability to act according to His will.

3. Job's Suffering
The context of this verse is Job's response to his suffering and his struggle to comprehend God's purposes. Job is in a dialogue with his friends, defending his integrity and expressing his desire to present his case before God.
Teaching Points
God's Unchangeable Nature
God's character and purposes are constant. In a world of change and uncertainty, believers can find stability and assurance in God's unchanging nature.

Sovereignty of God
God's will is supreme, and He acts according to His desires. This truth calls believers to trust in His wisdom and plan, even when circumstances are difficult to understand.

Human Limitation
Recognizing our limitations in understanding God's ways should lead us to humility and submission. We are reminded that we cannot oppose or fully comprehend His divine purposes.

Trust in God's Plan
Even in suffering, believers are encouraged to trust that God is working out His purposes. Job's acknowledgment of God's sovereignty can inspire us to maintain faith during trials.

Response to Suffering
Job's response to his suffering teaches us to seek God earnestly and to express our struggles honestly, while ultimately submitting to His will.
Bible Study Questions
1. How does Job 23:13 challenge our understanding of God's sovereignty in our personal lives?

2. In what ways can acknowledging God's unchangeable nature provide comfort during times of uncertainty or suffering?

3. How can we reconcile the idea of God's unopposable will with the presence of free will in our lives?

4. What practical steps can we take to trust in God's plan, especially when we face trials similar to Job's?

5. How do other scriptures, such as Isaiah 46:10 and Malachi 3:6, reinforce the message of Job 23:13, and how can these connections deepen our faith?
Connections to Other Scriptures
Isaiah 46:10
This verse speaks of God's declaration of the end from the beginning and His purpose that will stand, reinforcing the theme of God's unchangeable will.

Malachi 3:6
This verse emphasizes God's unchanging nature, which is a comfort to believers, as it assures them of His consistent character and promises.

Romans 9:19-21
These verses discuss God's sovereignty and the futility of questioning His will, similar to Job's acknowledgment of God's unopposable nature.
Of the Decrees of GodHugh BinningJob 23:13
The Infallibility of God's PurposeCharles Haddon Spurgeon Job 23:13
The Inflexibility of GodW.F. Adeney Job 23:13
Longing for the Appearance of the Delivering and Justifying GodE. Johnson Job 23:1-17
The True Support Under Deferred JudgmentR. Green Job 23:3-13
People
Job
Places
Uz
Topics
Alone, Changing, Desire, Desired, Desires, Desireth, Effect, Fixed, Gives, Mind, Oppose, Pleases, Purpose, Soul, Stands, Turn, Unchangeable, Unique, Whatever
Dictionary of Bible Themes
Job 23:13

     1115   God, purpose of
     5216   authority, nature of
     5814   confrontation

Job 23:13-15

     5562   suffering, innocent

Library
April 4 Evening
Lead me to the rock that is higher than I.--PSA. 61:2. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. When my spirit was overwhelmed within me, then thou knewest my path.--He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--Lord, thou hast been our dwelling place in all generations.--Thou
Anonymous—Daily Light on the Daily Path

May 16 Evening
I will bless the Lord, who hath given me counsel.--PSA. 16:7. His name shall be called Wonderful, Counsellor.--Counsel is mine, and sound wisdom: I am understanding, I have strength.--Thy word is a lamp unto my feet, and a light unto my path.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.--Thine
Anonymous—Daily Light on the Daily Path

September 30 Morning
He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--JOB 23:10. He knoweth our frame.--He doth not afflict willingly nor grieve the children of men. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore
Anonymous—Daily Light on the Daily Path

November 24 Evening
What doest thou here, Elijah?--I KGS. 19:9. He knoweth the way that I take.--O Lord, thou hast searched me, and known me. Thou knowest my downsitting, and mine uprising; thou understandest my thought afar off. Thou compassest my path, and my lying down, and art acquainted with all my ways. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand
Anonymous—Daily Light on the Daily Path

April 21 Morning
Stand fast in the Lord.--PHI. 4:1. My foot hath held his steps, his way have I kept, and not declined. The Lord loveth judgment, and forsaketh not his saints; they are preserved for ever.--The Lord shall preserve thee from all evil: he shall preserve thy soul. The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back into perdition; but of them that believe to the saving of the soul.--If they had been of us, they would no doubt
Anonymous—Daily Light on the Daily Path

October 20 Morning
I delight in the law of God after the inward man.--ROM. 7:22. O how love I thy law! it is my meditation all the day.--Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.--I sat down under his shadow with great delight, and his fruit was sweet to my taste.--I have esteemed the words of his mouth more than my necessary food. I delight to do thy will, O my God: yea, thy law is within my heart.--My meat is to do the will of him that sent me, and to
Anonymous—Daily Light on the Daily Path

February 25 Evening
Oh that I knew where I might find him!--JOB 23:3. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Ye shall seek me, and find me, when ye shall search for me with all your heart.--Seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Truly our
Anonymous—Daily Light on the Daily Path

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Question of Fear and the Answer of Faith
It is one of the sure marks of a lost and ruined state when we are careless and indifferent concerning God. One of the peculiar marks of those who are dead in sin is this: they are the wicked who forget God. God is not in all their thoughts; "The fool hath said in his heart, there is no God." The sinful man is ever anxious to keep out of his mind the very thought of the being, the existence, or the character of God; and so long as man is unregenerate, there will be nothing more abhorrent to his taste,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Whither Goest Thou?
Job could not understand the way of God with him; he was greatly perplexed. He could not find the Lord, with whom aforetime he constantly abode. He cries, "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him." But if Job knew not the way of the Lord, the Lord knew Job's way. It is a great comfort that when we cannot see the Lord, He sees us, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Infallibility of God's Purpose
The text will be considered by us this morning--first, as enunciating a great general truth; and, secondly, out of that general truth, we shall fetch another upon which we shall enlarge, I trust, to our comfort. I. The text may be regarded as TEACHING A GENERAL TRUTH. We will take the first clause of the sentence, "He is in one mind." Now, the fact taught here is, that in all the acts of God in Providence, he has a fixed and a settled purpose. "He is in one mind." It is eminently consolatory to us
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living
C. E. Orr—How to Live a Holy Life

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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