Job 18:12
His strength is depleted, and calamity is ready at his side.
His strength is depleted
The Hebrew word for "strength" here is "אֹנוֹ" (ono), which can also be translated as "vigor" or "might." In the context of the Book of Job, this phrase signifies the diminishing power and vitality of a person who is under divine judgment or suffering. Bildad, the speaker in this chapter, is suggesting that Job's physical and perhaps spiritual strength is waning due to his perceived sinfulness. From a conservative Christian perspective, this can be seen as a reminder of human frailty and the need for reliance on God's strength. The depletion of strength serves as a metaphor for the spiritual exhaustion that can occur when one is distant from God or when one is enduring trials without divine support.

and calamity is ready at his side
The word "calamity" in Hebrew is "אֵיד" (ed), which refers to disaster or ruin. Bildad is painting a picture of impending doom that is ever-present and ready to strike. The phrase "at his side" suggests proximity and inevitability, indicating that disaster is not only near but also unavoidable. In the historical and scriptural context, this reflects the belief that sin leads to inevitable consequences, a theme prevalent in the wisdom literature of the Old Testament. For conservative Christians, this serves as a cautionary tale about the consequences of living outside of God's will. It underscores the importance of repentance and seeking God's protection to avert spiritual and physical calamity. The imagery of calamity being "ready" suggests a state of preparedness, as if disaster is poised to act, reinforcing the urgency of turning to God for deliverance and strength.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who endures severe trials and suffering.

3. Calamity
Represents the inevitable disaster or misfortune that Bildad claims will befall the wicked.

4. Strength
In this context, it refers to the physical and perhaps moral or spiritual vigor that is said to be depleted in the wicked.

5. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.
Teaching Points
The Misinterpretation of Suffering
Bildad's speech reflects a common misunderstanding that suffering is always a direct result of personal sin. This perspective can lead to judgmental attitudes and a lack of compassion.

The Reality of Calamity
Calamity is a part of the human experience, but it is not always indicative of one's moral or spiritual state. Christians are called to trust in God's sovereignty and goodness, even in the face of adversity.

Strength in Weakness
While Bildad speaks of depleted strength, the New Testament teaches that God's power is made perfect in weakness (2 Corinthians 12:9). Believers can find strength in Christ, even when their own resources are exhausted.

The Importance of Compassionate Counsel
Bildad's harsh words serve as a reminder of the importance of offering compassionate and empathetic support to those who are suffering, rather than quick judgments or simplistic explanations.
Bible Study Questions
1. How does Bildad's perspective on suffering and calamity compare to the overall message of the Book of Job?

2. In what ways can we ensure that our counsel to others is compassionate and biblically sound, rather than judgmental like Bildad's?

3. How can the themes of strength and weakness in Job 18:12 be related to the teachings of the New Testament, particularly in the writings of Paul?

4. What are some practical ways to find strength in God when facing personal calamity or depletion of resources?

5. How do other biblical passages, such as those in Psalms and Proverbs, provide a more nuanced understanding of the relationship between righteousness, wickedness, and suffering?
Connections to Other Scriptures
Psalm 73
This psalm explores the apparent prosperity of the wicked and the struggles of the righteous, similar to the themes Bildad addresses.

Proverbs 24:16
This verse contrasts the fall of the wicked with the resilience of the righteous, providing a broader biblical perspective on suffering and calamity.

Isaiah 40:29-31
These verses speak of God giving strength to the weary, offering hope and a counterpoint to Bildad's assertion about the depletion of strength.
The Hunger-BiterSpurgeon, Charles HaddonJob 18:12
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Fruits of ImpietyR. Green Job 18:5-14
People
Bildad, Job
Places
Uz
Topics
Calamity, Destruction, Disaster, Fall, Falling, Falls, Famished, Feeble, Footstep, Hungerbitten, Hunger-bitten, Hungry, Ravenous, Ready, Sorrow, Strength, Stumbling, Trouble, Waiting
Dictionary of Bible Themes
Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Job 18:12-17

     4369   sulphur

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 18:12 NIV
Job 18:12 NLT
Job 18:12 ESV
Job 18:12 NASB
Job 18:12 KJV

Job 18:12 Commentaries

Bible Hub
Job 18:11
Top of Page
Top of Page