Isaiah 44:25
who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,
who foils the signs of false prophets
This phrase highlights God's sovereignty over falsehood and deception. The Hebrew word for "foils" is "מֵפֵר" (mefer), which means to break or frustrate. In the context of ancient Israel, false prophets were those who claimed to speak for God but led people astray. The "signs" refer to supposed miracles or predictions that these false prophets would use to validate their claims. God, in His omnipotence, disrupts these signs, demonstrating His ultimate authority and truth. This serves as a reminder that God is the arbiter of truth, and His word stands against any deception.

and makes fools of diviners
The term "diviners" refers to those who practice divination, attempting to predict the future or uncover hidden knowledge through supernatural means. The Hebrew word "קֹסְמִים" (qosemim) is used here, indicating those who engage in occult practices. By making fools of them, God exposes their lack of true wisdom and power. This phrase underscores the futility of seeking guidance outside of God's revelation. It is a call to trust in God's wisdom rather than human or demonic sources of knowledge.

who confounds the wise
The word "confounds" comes from the Hebrew "מֵשִׁיב" (meshiv), meaning to turn back or confuse. The "wise" in this context refers to those who rely on human wisdom and understanding apart from God. Throughout scripture, there is a consistent theme that human wisdom is limited and often contrary to God's ways. By confounding the wise, God demonstrates that true wisdom comes from Him alone. This serves as a humbling reminder that reliance on human intellect without divine guidance leads to confusion and error.

and turns their knowledge into nonsense
The transformation of "knowledge" into "nonsense" is a powerful statement about the limitations of human understanding. The Hebrew word for "knowledge" is "דַּעַת" (da'at), which encompasses understanding, insight, and perception. When God turns this into "נְבוּנָה" (nevoonah), meaning nonsense or foolishness, it highlights the contrast between divine wisdom and human folly. This phrase encourages believers to seek knowledge that is rooted in the fear of the Lord, as true wisdom begins with reverence for God. It is a call to prioritize spiritual understanding over worldly knowledge, recognizing that without God, even the most profound human insights are ultimately meaningless.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. False Prophets
Individuals who claim to speak on behalf of God but deliver messages that are not from Him. In Isaiah's time, these were often people who led others away from the true worship of Yahweh.

3. Diviners
Practitioners of divination, attempting to gain insight into the future or the unknown through supernatural means. This practice was condemned in Israelite law.

4. Wise Men
In the context of this verse, these are individuals who rely on human wisdom and understanding, often in opposition to divine revelation.

5. Judah
The southern kingdom of Israel, to whom Isaiah primarily directed his prophecies. Judah was often led astray by false prophets and diviners.
Teaching Points
Discernment in Spiritual Matters
Believers must exercise discernment to distinguish between true and false teachings. This requires a deep understanding of Scripture and reliance on the Holy Spirit.

The Futility of Human Wisdom
Human wisdom, when it stands in opposition to God, is ultimately futile. True wisdom begins with the fear of the Lord and submission to His will.

God's Sovereignty Over Deception
God has the power to expose and nullify the plans of those who deceive others. Trust in God's sovereignty provides comfort and assurance to believers.

The Importance of Prophetic Truth
Prophetic truth is vital for guiding God's people. Believers should seek out and adhere to teachings that align with Scripture.

Reliance on God's Revelation
In a world filled with competing voices, believers must rely on God's revelation through Scripture as the ultimate source of truth.
Bible Study Questions
1. How can we identify false prophets and diviners in today's context, and what steps can we take to guard against their influence?

2. In what ways does human wisdom often conflict with God's wisdom, and how can we ensure we are aligning with divine wisdom?

3. Reflect on a time when you experienced God's sovereignty in exposing deception. How did this impact your faith journey?

4. How can we cultivate a deeper understanding of Scripture to better discern truth from falsehood in our spiritual lives?

5. What role does the Holy Spirit play in helping us discern true prophetic messages, and how can we be more attuned to His guidance?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage outlines the criteria for true and false prophets, emphasizing that false prophets will be proven wrong.

1 Corinthians 1:19-20
Paul echoes the theme of God confounding human wisdom, showing that divine wisdom surpasses human understanding.

Jeremiah 14:14
Jeremiah also speaks against false prophets, highlighting that they speak visions from their own minds, not from the Lord.
Jehovah and the ImagesE. Johnson Isaiah 44:6-28
Joy in God's Redeeming PowerW. Clarkson Isaiah 44:23-28
People
Cyrus, Isaiah, Jacob
Places
Israel, Jerusalem
Topics
FALSE, Backward, Boasters, Causing, Devisers, Diviners, Draw, Fail, Foolish, Foolishness, Fools, Frustrates, Frustrateth, Future, Heads, Imposters, Learning, Liars, Mad, Makes, Maketh, Making, Nonsense, Nothing, Omens, Overthrows, Prophets, Secret, Signs, Tokens, Turneth, Turning, Turns, Void, Wise
Dictionary of Bible Themes
Isaiah 44:25

     1450   signs, kinds of
     5894   intelligence
     8366   wisdom, source of
     8756   folly, examples

Isaiah 44:21-28

     6722   redemption, OT

Isaiah 44:24-25

     4185   sorcery and magic
     5948   shrewdness

Isaiah 44:24-26

     1424   predictions
     5508   ruins

Isaiah 44:24-27

     4819   dryness

Isaiah 44:24-28

     6708   predestination

Isaiah 44:25-26

     9130   future, the

Library
Feeding on Ashes
'He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'--ISAIAH xliv. 20. The prophet has been pouring fierce scorn on idolaters. They make, he says, the gods they worship. They take a tree and saw it up: one log serves for a fire to cook their food, and with compass and pencil and plane they carve the figure of a man, and then they bow down to it and say, 'Deliver me, for thou art my god!' He sums up the whole
Alexander Maclaren—Expositions of Holy Scripture

Writing Blotted Out and Mist Melted
'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.'--ISAIAH xliv. 22. Isaiah has often and well been called the Evangelical Prophet. Many parts of this second half of his prophecies referring to the Messiah read like history rather than prediction. But it is not only from the clearness with which the great figure of the future king of Israel stands out on his page that he deserves that title. Other thoughts belonging to the very substance of the gospel appear in
Alexander Maclaren—Expositions of Holy Scripture

Jacob --Israel --Jeshurun
'Yet now hear, O Jacob My servant; and Israel, whom I have chosen.... Fear not, O Jacob, My servant; and thou, Jeshurun, whom I have chosen. --ISAIAH xliv. 1, 2. You observe that there are here three different names applied to the Jewish nation. Two of them, namely Jacob and Israel, were borne by their great ancestor, and by him transmitted to his descendants. The third was never borne by him, and is applied to the people only here and in the Book of Deuteronomy. The occurrence of all three here
Alexander Maclaren—Expositions of Holy Scripture

Source of My Spirit's Deep Desire
"I will pour water on him that is thirsty, and floods upon the dry ground." -- Isaiah 44:8. Source of my spirit's deep desire For living joys that shall not perish, The patient hope Thy words inspire, Still let Thy tender mercy cherish. On Thee my humbled soul would wait, Her utmost weakness calmly learning, And see Thy grace its way create, Through thorns and briers which Thou art burning. Gladly my inmost heart would know The love that now it faintly traces, And see the streams from Zion flow
Miss A. L. Waring—Hymns and Meditations

To the Afflicted, Tossed with Tempests and not Comforted. Isa 44:5-11
To the afflicted, tossed with tempests and not comforted. Isa 44:5-11 Pensive, doubting, fearful heart, Hear what CHRIST the Savior says; Every word should joy impart, Change thy mourning into praise: Yes, he speaks, and speaks to thee, May he help thee to believe! Then thou presently wilt see, Thou hast little cause to grieve. "Fear thou not, nor be ashamed, All thy sorrows soon shall end I who heav'n and earth have framed, Am thy husband and thy friend I the High and Holy One, Israel's GOD by
John Newton—Olney Hymns

Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies
Andrew Murray—The Ministry of Intercession

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

Centenary Commemoration
OF THE RETURN OF BISHOP SEABURY. 1885 THE RT. REV. SAMUEL SEABURY, D.D. FIRST BISHOP OF CONNECTICUT, HELD HIS FIRST ORDINATION AT MIDDLETOWN, AUGUST 3, 1785. On the ninth day of June, 1885, the Diocesan Convention met in Hartford. Morning Prayer was read in Christ Church at 9 o'clock by the Rev. W. E. Vibbert, D.D., Rector of St. James's Church, Fair Haven, and the Rev. J. E. Heald, Rector of Trinity Church, Tariffville. The Holy Communion was celebrated in St. John's Church, the service beginning
Various—The Sermons And Addresses At The Seabury Centenary

"But if Ye have Bitter Envying and Strife in Your Hearts, Glory Not," &C.
James iii. 14.--"But if ye have bitter envying and strife in your hearts, glory not," &c. It is a common evil of those who hear the gospel, that they are not delivered up to the mould and frame of religion that is holden out in it, but rather bring religion into a mould of their own invention. It was the special commendation of the Romans, that they obeyed from the heart that form of doctrine into which they were delivered, (Rom. vi. 17) that they who were once servants, or slaves of sin, had now
Hugh Binning—The Works of the Rev. Hugh Binning

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Song of the Redeemed
And they sung a new song, saying, Thou ... hast redeemed us to God by Thy blood, out of every kindred, and tongue, and people, and nation ... T he extent, variety, and order of the creation, proclaim the glory of God. He is likewise, ^* Maximus in Minimis . The smallest of the works, that we are capable of examining, such for instance as the eye or the wing of a little insect, the creature of a day, are stamped with an inimitable impression of His wisdom and power. Thus in His written Word, there
John Newton—Messiah Vol. 2

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

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