Isaiah 41:28
When I look, there is no one; there is no counselor among them; when I ask them, they have nothing to say.
When I look
This phrase signifies God's active observation and judgment. The Hebrew root for "look" is "נָבַט" (nabat), which implies a careful and discerning gaze. In the context of Isaiah, God is portrayed as the ultimate judge who sees beyond the superficial. This divine scrutiny emphasizes the futility of idolatry and human wisdom apart from God. Historically, Israel often turned to idols and foreign alliances, but here, God is depicted as searching for true wisdom and finding none.

there is no one
This phrase underscores the absence of any worthy or capable individual among the people. The Hebrew word "אֵין" (ayin) conveys a complete lack or nonexistence. In the historical context of Isaiah, this reflects the spiritual barrenness and leadership void in Israel. Theologically, it points to the insufficiency of human leaders and the need for divine intervention, foreshadowing the coming of the Messiah as the true leader and savior.

there is no counselor among them
The term "counselor" in Hebrew is "יוֹעֵץ" (yo'etz), which refers to one who provides guidance or advice. In ancient Israel, counselors were crucial for decision-making, especially in royal courts. The absence of a counselor highlights the lack of divine wisdom and guidance among the people. This absence is a critique of the false prophets and leaders who failed to provide true spiritual direction, contrasting with the ultimate Counselor, the Holy Spirit, promised in the New Testament.

when I ask
This phrase indicates God's inquiry or challenge to the people. The Hebrew root "שָׁאַל" (sha'al) means to ask or inquire, often used in contexts where God tests or examines the hearts of His people. This divine questioning serves to expose the inadequacy of human wisdom and the silence of idols. It is a call for introspection and repentance, urging the people to seek God's wisdom rather than relying on their own understanding.

they have no answer
The phrase reveals the silence and impotence of the idols and false leaders. The Hebrew "מִלָּה" (milah) for "answer" suggests a word or response. In the prophetic literature, the inability to answer signifies the powerlessness of false gods and the failure of human wisdom. This silence contrasts with the living God who speaks, guides, and answers His people. It serves as a reminder of the necessity of seeking God's voice and wisdom in all circumstances.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Isaiah to return to God and forsake idolatry and injustice.

3. God
The speaker in this verse, expressing His disappointment in the lack of wisdom and guidance among the leaders of Judah.

4. Counselors
Refers to the leaders and wise men of Judah who were expected to provide guidance and answers but failed to do so.

5. Idolatry
The context of Isaiah 41 includes a critique of idolatry, highlighting the futility of seeking wisdom from false gods and idols.
Teaching Points
The Futility of Human Wisdom
Human wisdom, apart from God, is ultimately futile. We must seek divine wisdom rather than relying solely on human understanding.

The Role of Godly Counsel
Godly counsel is essential for making wise decisions. We should seek advice from those who are grounded in Scripture and have a strong relationship with God.

The Danger of Idolatry
Idolatry can take many forms, including the elevation of human wisdom above God's truth. We must guard our hearts against anything that takes the place of God.

God's Disappointment in Unfaithfulness
God desires faithfulness and wisdom from His people. When we fail to seek Him, we miss out on His guidance and blessings.

The Importance of Seeking God
In times of uncertainty, we should turn to God for answers, trusting that He will provide the wisdom we need.
Bible Study Questions
1. How does Isaiah 41:28 challenge us to evaluate the sources of wisdom and counsel in our lives?

2. In what ways can we ensure that we are seeking godly counsel rather than relying on worldly wisdom?

3. How does the theme of idolatry in Isaiah 41 relate to modern-day challenges in maintaining a faithful relationship with God?

4. What practical steps can we take to seek God's wisdom as encouraged in James 1:5?

5. How can we apply the lessons from Isaiah 41:28 to strengthen our faith and reliance on God in our daily decision-making?
Connections to Other Scriptures
Jeremiah 10:14-15
This passage also speaks to the futility of idols and the lack of wisdom in those who worship them, reinforcing the theme of Isaiah 41:28.

1 Corinthians 1:20
Paul echoes the sentiment of Isaiah by questioning the wisdom of the world and highlighting the superiority of God's wisdom.

James 1:5
Offers a solution to the lack of wisdom by encouraging believers to ask God, who gives generously to all without finding fault.
The Claims of JehovahE. Johnson Isaiah 41:17-29
A True Test of DivinityW. Clarkson Isaiah 41:21-29
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Beheld, Counsellor, Counselor, Gives, Questions, Return, Wise, Yea
Dictionary of Bible Themes
Isaiah 41:28

     5168   muteness

Isaiah 41:28-29

     5779   advice

Library
February 20. "Fear Thou Not, for I am with Thee" (Isa. Xli. 10).
"Fear thou not, for I am with thee" (Isa. xli. 10). Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me." Fear is born of Satan, and if we would only take time
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 21. "Be not Dismayed, for I am Thy God" (Isa. Xli. 10).
"Be not dismayed, for I am thy God" (Isa. xli. 10). How tenderly God is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy God: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy God, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 7. "I Will Strengthen Thee; Yea, I Will Help Thee; Yea, I Will Uphold Thee" (Isa. Xli. 10).
"I will strengthen thee; yea, I will help thee; yea, I will uphold thee" (Isa. xli. 10). God has three ways of helping us: First, He says, "I will strengthen thee"; that is, I will make you a little stronger yourself. And secondly, "I will help thee"; that is, I will add My strength to your strength, but you shall lead and I will help you. But thirdly, when you are ready, "I will uphold thee with the right hand of My righteousness"; that is, I will lift you up bodily and carry you altogether, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 22. "I the Lord, the First and with the Last" (Isa. Xli. 4).
"I the Lord, the first and with the last" (Isa. xli. 4). Thousands of people get stranded after they have embarked on the great voyage of holiness, because they have depended upon the experience rather than on the Author of it. They had supposed that they were thoroughly and permanently delivered from all sin, and in the ecstacy of their first experience they imagine that they shall never again be tried and tempted as before, and when they step out into the actual facts of Christian life and find
Rev. A. B. Simpson—Days of Heaven Upon Earth

February the Seventh Leaving Its Mark
"Fear not, thou worm Jacob, I will make thee a threshing instrument with teeth." --ISAIAH xli. 8-14. Could any two things be in greater contrast than a worm and an instrument with teeth? The worm is delicate, bruised by a stone, crushed beneath a passing wheel; an instrument with teeth can break and not be broken, it can grave its mark upon the rock. And the mighty God can convert the one into the other. He can take a man or a nation, who has all the impotence of the worm, and by the invigoration
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twentieth the Real Aristocracy
"Abraham, my friend." --ISAIAH xli. 8-16. I think that is the noblest title ever given to mortal man. It is the speech of the Lord God concerning one of His children. It is something to be coveted even to enjoy the friendship of a noble man; but to have the friendship of God, and to have the holy God name us as His friends, is surely the brightest jewel that can ever shine in a mortal's crown. And such recognition and such glory may be the wonderful lot of thee and me. "Abraham, my friend." The
John Henry Jowett—My Daily Meditation for the Circling Year

Fear Not
What a precious promise to the young Christian, or to the old Christian attacked by lowness of spirits and distress of mind! "Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer the Holy One of Israel. Christian brethren, there are some in this congregation, I hope many, who have solemnly devoted themselves to the cause and service of the Lord Jesus Christ: let them hear, then, the preparation which is necessary for this service set forth in the word
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Thy Redeemer
You will please to notice that it looks as if this were a repetition by three different persons. Israel was cast down, and Jehovah, for that is the first word--(you will notice that the word "Lord" is in capitals, and should be translated "Jehovah")--says to his poor, tried, desponding servant, "I will help thee." No sooner is that uttered than we think we shall not be straining the text if we surmise that God the Holy Spirit, the Holy One of Israel, adds his solemn affidavit also; and declares by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Chase
Heinrich Suso Is. xli. 17 O Lord, the most fair, the most tender, My heart is adrift and alone; My heart is aweary and thirsty-- Athirst for a joy unknown. From a child I have followed it--chased it, By wilderness, wold, and hill-- I never have reached it or seen it, yet must I follow it still. In those olden years did I seek it In the sweet fair things around, But the more I sought and I thirsted, The less, O my Lord, I found. When nearest it seemed to my grasping, It fled like a wandering thought;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers
Arthur W. Pink—The Redeemer's Return

The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Church Before and after Christ.
"All these having obtained a good report through faith, received not the promise."Heb. xi. 39. Clearness requires to distinguish two operations of the Holy Spirit in the work of re-creation before the Advent, viz., (1) preparing redemption for the whole Church, and (2) regenerating and sanctifying the saints then living. If there had been no elect before Christ, so that He had no church until Pentecost; and if, like Balaam and Saul, the bearers of the Old Testament revelation had been without personal
Abraham Kuyper—The Work of the Holy Spirit

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who
John Calvin—The Institutes of the Christian Religion

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout
Richard Newton—The Life of Jesus Christ for the Young

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Links
Isaiah 41:28 NIV
Isaiah 41:28 NLT
Isaiah 41:28 ESV
Isaiah 41:28 NASB
Isaiah 41:28 KJV

Isaiah 41:28 Commentaries

Bible Hub
Isaiah 41:27
Top of Page
Top of Page