Hosea 12:11
Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.
Is there iniquity in Gilead?
The word "iniquity" in Hebrew is "אָוֶן" (aven), which often denotes not just sin, but a deep-seated moral corruption or wickedness. Gilead, a region east of the Jordan River, was known for its balm, a healing ointment, yet here it is ironically questioned for its moral decay. This juxtaposition highlights the contrast between the physical healing properties of Gilead and its spiritual sickness. Historically, Gilead was a place of refuge and healing, but Hosea points out that despite its reputation, it is rife with sin. This serves as a reminder that outward appearances or reputations do not always reflect inner spiritual realities.

Surely they are worthless
The Hebrew word for "worthless" is "שָׁוְא" (shav), which can mean vanity, emptiness, or falsehood. This term underscores the futility of the people's actions and the emptiness of their religious practices. In a conservative Christian perspective, this phrase serves as a warning against hollow religiosity—practices that are devoid of true faith and obedience to God. It calls believers to examine the substance of their faith and ensure it is not just a facade.

In Gilgal they sacrifice bulls
Gilgal was a significant location in Israel's history, often associated with important events such as the Israelites' first encampment in the Promised Land. However, it became a center of idolatrous worship. The act of sacrificing bulls, which was intended for the worship of Yahweh, had been corrupted into idolatrous practices. The Hebrew root "זָבַח" (zabach) for "sacrifice" implies a ritual act that should be sacred and pleasing to God. This highlights the tragedy of Israel's spiritual decline, where sacred acts are performed in a context of disobedience and idolatry.

even their altars will be heaps of stones
The imagery of altars becoming "heaps of stones" is a powerful prophetic declaration of judgment. Altars, which were meant to be places of worship and communion with God, are reduced to rubble. The Hebrew word "גַּל" (gal) for "heap" suggests a pile or mound, often used to describe ruins. This serves as a vivid picture of the consequences of Israel's unfaithfulness. In a conservative Christian view, it is a sobering reminder of the eventual downfall that comes from turning away from God.

on the furrows of the field
The "furrows" refer to the plowed lines in a field, indicating a place of labor and potential growth. The Hebrew word "תֶּלֶם" (telem) suggests preparation for planting and harvest. The image of altars becoming heaps on the furrows signifies the complete desolation and futility of Israel's religious efforts. Instead of yielding a harvest of righteousness, their actions result in destruction. This serves as a metaphor for the spiritual barrenness that results from idolatry and disobedience, urging believers to cultivate a faith that is genuine and fruitful.

Persons / Places / Events
1. Gilead
A region east of the Jordan River, known for its balm and fertile land. In this context, it represents a place of iniquity and idolatry.

2. Gilgal
A significant location in Israel's history, often associated with religious rituals. Here, it symbolizes the corruption of worship practices.

3. Sacrificing Bulls
A practice meant for worship and atonement, but in this context, it is corrupted and meaningless due to the people's idolatry.

4. Altars
Structures for offering sacrifices to God, which have become corrupted and are prophesied to become mere heaps of stones.

5. Furrows of the Field
Symbolizing the futility and destruction of false worship, as the altars will be reduced to rubble scattered in the fields.
Teaching Points
The Danger of Empty Rituals
Religious practices without genuine faith and obedience are worthless in God's eyes. True worship requires a heart aligned with God's will.

The Consequences of Idolatry
Idolatry leads to spiritual decay and judgment. We must guard against allowing anything to take God's rightful place in our lives.

The Call to Authentic Worship
God desires worship that is sincere and rooted in truth. We should examine our worship practices to ensure they reflect a true relationship with God.

Repentance and Restoration
Even when we stray, God offers a path to restoration through repentance. We must be willing to turn from our sins and seek His forgiveness.

The Importance of Spiritual Discernment
We need discernment to recognize when our practices have become mere rituals. Regular self-examination and alignment with Scripture are essential.
Bible Study Questions
1. How does the historical context of Gilead and Gilgal enhance our understanding of Hosea 12:11?

2. In what ways can modern Christians fall into the trap of empty rituals, and how can we avoid this?

3. How do the themes of idolatry and false worship in Hosea 12:11 connect with the warnings found in Jeremiah 7 and Amos 4?

4. What steps can we take to ensure our worship is authentic and pleasing to God, as opposed to the corrupted practices mentioned in Hosea 12:11?

5. Reflect on a time when you experienced a disconnect between your religious practices and your heart. How did you address this, and what did you learn from the experience?
Connections to Other Scriptures
Jeremiah 7
This chapter discusses the futility of worship when the heart is far from God, similar to the corrupted sacrifices in Gilgal.

Amos 4
Amos speaks against the empty rituals of Israel, highlighting the disconnect between their religious practices and true devotion to God.

Isaiah 1
Isaiah condemns the meaningless offerings and rituals of the people, calling for genuine repentance and righteousness.
Balances of DeceitJ. Orr Hosea 12:7-11
Three Painful ContrastsC. Jerdan Hosea 12:7-14
People
Aram, Assyrians, Hosea, Jacob
Places
Aram, Assyria, Bethel, Egypt, Gilead, Gilgal
Topics
Altars, Altogether, Becoming, Beside, Bullocks, Bulls, Evil, Field, Fields, Furrows, Gilead, Gilgal, Heaps, Hollows, Indeed, Iniquity, Masses, Nought, Offerings, Oxen, Piles, Ploughed, Plowed, Quite, Sacrifice, Sacrificed, Stone, Stones, Surely, Truly, Value, Vanity, Wicked, Worthless, Yea, Yes
Dictionary of Bible Themes
Hosea 12:11

     4615   bull
     7233   Israel, northern kingdom

Library
Everybody's Sermon
Now it struck me that God is every day preaching to us by similitudes. When Christ was on earth he preached in parables, and, though he is in heaven now, he is preaching in parables to-day. Providence is God's sermon. The things which we see about us are God's thoughts and God's words to us; and if we were but wise there is not a step that we take, which me should not find to be full of mighty instruction. O ye sons of men! God warns you every day by his own word; he speaks to you by the lips of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

The Twofold Wrestle --God's with Jacob and Jacob's with God
'And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: I am not worthy of the least of all the mercies, and of all the truth, which Thou hast shewed unto Thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the
Alexander Maclaren—Expositions of Holy Scripture

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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