Hebrews 12:19
to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
to a trumpet blast
The phrase "to a trumpet blast" evokes the imagery of the divine encounter at Mount Sinai, as described in Exodus 19:16-19. The Greek word for "trumpet" here is "salpigx," which is often associated with significant, divine announcements or calls to attention. In the ancient world, trumpets were used to signal important events, such as the arrival of a king or the commencement of battle. In the biblical context, the trumpet blast at Sinai signified God's powerful presence and the seriousness of His covenant with Israel. This imagery serves to remind the readers of the awe and reverence due to God, contrasting the terrifying experience at Sinai with the grace available through Christ.

or to a voice
The "voice" mentioned here refers to the voice of God, which was so overwhelming and majestic that it instilled fear in the Israelites. The Greek word "phōnē" is used, which can mean sound, voice, or language. This voice was not just any sound but the very utterance of God, conveying His holiness and authority. Historically, the voice of God was perceived as something that could not be endured by mortal ears, emphasizing the chasm between divine purity and human sinfulness. This serves as a reminder of the gravity and seriousness of God's communication with humanity.

that made its hearers beg
The reaction of the hearers, who "beg" or "entreated" (Greek: "paraitoumenoi"), underscores the overwhelming nature of God's presence and the human response to divine holiness. The Israelites' plea for the voice to cease, as recorded in Exodus 20:19, highlights their recognition of their own unworthiness and the fear of death that comes from encountering the living God. This plea is a testament to the power and majesty of God, which is both awe-inspiring and fear-inducing.

that no further word be spoken
The request "that no further word be spoken" reflects the Israelites' desire to distance themselves from the direct communication of God due to its overwhelming nature. The Greek term "logos" is used for "word," which in this context refers to the divine commandments and revelations. This phrase illustrates the limitations of the old covenant, where the law was given amidst fear and trembling. It contrasts with the new covenant in Christ, where believers are invited to approach God with confidence and assurance, as seen in Hebrews 4:16. This shift from fear to grace is central to the message of Hebrews, encouraging believers to embrace the new relationship with God through Jesus.

Persons / Places / Events
1. Mount Sinai
The location where God gave the Ten Commandments to Moses. It is a place of divine revelation and awe, representing the old covenant.

2. Moses
The leader of the Israelites who received the Law from God on Mount Sinai. He acted as a mediator between God and the people.

3. Israelites
The people of God who were present at Mount Sinai. They experienced fear and trembling at the awesome display of God's power.

4. God's Voice
The powerful and overwhelming voice of God that spoke from Mount Sinai, causing fear among the Israelites.

5. Trumpet Blast
A supernatural sound that accompanied God's presence on Mount Sinai, symbolizing divine authority and majesty.
Teaching Points
The Fear of the Lord
The Israelites' reaction to God's voice at Sinai reminds us of the reverence and awe due to God. We should approach Him with humility and respect.

The Role of Mediators
Just as Moses acted as a mediator for the Israelites, Jesus is our mediator under the new covenant. We can approach God with confidence through Christ.

The Power of God's Word
God's voice is powerful and transformative. We should listen attentively to His Word and allow it to guide our lives.

The Transition from Old to New Covenant
The contrast between the fear at Sinai and the grace available through Christ highlights the superiority of the new covenant. We are invited to draw near to God through Jesus.

Responding to God's Revelation
Like the Israelites, we may feel overwhelmed by God's holiness. However, through Christ, we are encouraged to embrace His revelation and live in obedience.
Bible Study Questions
1. How does the description of God's voice at Mount Sinai in Hebrews 12:19 compare to your understanding of God's character?

2. In what ways does Jesus serve as a mediator for us today, and how does this differ from Moses' role at Sinai?

3. How can we cultivate a healthy fear of the Lord in our daily lives, balancing reverence with the confidence we have in Christ?

4. What are some practical ways to ensure that we are listening to and applying God's Word in our lives?

5. How does understanding the transition from the old covenant to the new covenant impact your relationship with God?
Connections to Other Scriptures
Exodus 19-20
These chapters describe the events at Mount Sinai, where the Israelites encountered God's presence with fear and trembling, similar to the description in Hebrews 12:19.

Deuteronomy 5:22-27
This passage recounts the Israelites' reaction to hearing God's voice, where they pleaded with Moses to speak to God on their behalf, fearing they would die if they heard directly from God.

Revelation 1:10
The sound of a trumpet is also mentioned in the context of divine revelation, symbolizing the authority and power of God's voice.
Advent of the Living to Spirits DepartedDean Vaughan.Hebrews 12:18-24
Already in HeavenMrs. Judge Russell.Hebrews 12:18-24
Anticipating Holy SocietyHenry Bullinger.Hebrews 12:18-24
Benefits of Meditation on God's SaintsPlain Sermons by Contributors to " Tracts for the Times. "Hebrews 12:18-24
Christ the Mediator of the CovenantT. Watson.Hebrews 12:18-24
Christians have to Do with God as JudgeC. Stanford, D. D.Hebrews 12:18-24
Disembodied SaintsHomilistHebrews 12:18-24
Faith's Access to the Judge and His AttendantsA. Maclaren, D. D.Hebrews 12:18-24
God the Judge of AllA. Maclaren, D. D.Hebrews 12:18-24
God the Judge of AllJohn Hill.Hebrews 12:18-24
Heaven not Flit AwayC. H. Spurgeon.Hebrews 12:18-24
Heaven Should be Much in the ThoughtsM. E. Sangster.Hebrews 12:18-24
I Live ThereD. L. Moody.Hebrews 12:18-24
Intercourse Between Heaven and EarthJ. Cumming, D. D.Hebrews 12:18-24
Man's Place is ChristianityHomilistHebrews 12:18-24
Sinai and ZionJ. Parker, D. D.Hebrews 12:18-24
Sinai and ZionD. Young Hebrews 12:18-24
The Blood of Abel and the Blood of JesusC. H. Spurgeon.Hebrews 12:18-24
The Blood of SprinklingC. H. Spurgeon.Hebrews 12:18-24
The Church Likened to a MountainW. Jones, D. D.Hebrews 12:18-24
The Church of the FirstbornExpository SermonsHebrews 12:18-24
The Connection Between Christian, S and AngelsW. Jay.Hebrews 12:18-24
The Contemplation of Departed SaintsJohn Ralston, M. A.Hebrews 12:18-24
The Exalted Privileges of Sincere ChristiansW. Jones Hebrews 12:18-24
The FirstbornT. Guthrie, D. D.Hebrews 12:18-24
The General Assembly Written in HeavenA. Raleigh, D. D.Hebrews 12:18-24
The General Convocation Around Mount ZionC. H. Spurgeon.Hebrews 12:18-24
The Heavenly JerusalemJ. Hannam.Hebrews 12:18-24
The Heavenly LifeH. W. Beecher.Hebrews 12:18-24
The Immediate Blessedness of Departed SaintsR. W. Hamilton, D. D.Hebrews 12:18-24
The Messenger of the Covenant and its SealA. Maclaren, D. D.Hebrews 12:18-24
The Nature of AngelsCanon Furse.Hebrews 12:18-24
The Nobility of the Christian LifeA. Maclaren, D. D.Hebrews 12:18-24
The Office of AngelsCanon Furse.Hebrews 12:18-24
The Privileges and Blessings of the New CovenantJ. Williamson.Hebrews 12:18-24
The Privileges and the Duties of BelieversJ. M. McCulloch, D. D.Hebrews 12:18-24
The Sensuous and the SpiritualG. W. Conder.Hebrews 12:18-24
What is Required in the Mediator Between God and MenC. Stanford, D. D.Hebrews 12:18-24
Within Sight of It, But Cannot See ItV. J. Charlesworth.Hebrews 12:18-24
People
Abel, Esau, Hebrews
Places
Jerusalem, Mount Zion
Topics
Added, Addressed, Begged, Blast, Declined, Entreat, Entreated, Excusing, Further, Hearers, Horn, Intreated, Kind, Messages, Request, Sayings, Speaking, Spoken, Themselves, Trumpet, Trumpet's, Voice
Dictionary of Bible Themes
Hebrews 12:19

     5196   voice

Hebrews 12:18-21

     4810   darkness, natural
     5595   trumpet
     8405   commands, in NT

Hebrews 12:18-24

     5194   touch
     6606   access to God

Hebrews 12:18-29

     4269   Sinai, Mount

Library
Shaking of Heaven and Earth. December 22.
"Yet once more I shake not the earth only, but heaven" (Hebrews xii. 26- 29). This is one of the royal texts of Scripture. It declares one of those great laws of the kingdom of God which may fulfil itself once and again at many eras and by many methods; which fulfilled itself most gloriously in the first century after Christ; again in the fifth century; again at the time of the Crusades; and again at the great Reformation in the sixteenth century,--and is fulfilling itself again at this very day.
Charles Kingsley—Daily Thoughts,

March 3. "Now no Chastening for the Present Seemeth to be Joyous but Grievous; Nevertheless Afterward" (Heb. xii. 11).
"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11). God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life. Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 2. "Looking Diligently Lest any Man Fail" (Heb. xii. 15).
"Looking diligently lest any man fail" (Heb. xii. 15). It is not losing all, but coming short we are to fear. We may not lose our souls, but we may lose something more precious than life--His full approval, His highest choice, and our incorruptible and star-gemmed crown. It is the one degree more that counts, and makes all the difference between hot water--powerless in the boiler--and steam--all alive with power, and bearing its precious freight across the continent. I want, in this short life of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 26. "Jesus, the Author and Finisher of Our Faith" (Heb. xii. 2).
"Jesus, the author and finisher of our faith" (Heb. xii. 2). Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 4. "Looking unto Jesus" (Heb. xii. 2).
"Looking unto Jesus" (Heb. xii. 2). There must be a constant looking unto Jesus, or, as the German Bible gives it, an off-looking upon Jesus; that is, looking off from the evil, refusing to see it, not letting the mind dwell upon it for a second. We should have mental eyelashes as well as physical ones, which can be used like shields, and let no evil thing in; or, like a stockade camp in the woods, which repels the first assault of the enemy. This is the use of the fringes to our eyes, and so it
Rev. A. B. Simpson—Days of Heaven Upon Earth

Note F. Note from Bengel on Rom. I. 4.
According to the Spirit of Holiness. The word hagios, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the divinity, or excellence of the Divine nature. Hence hagiosune (the word here used) has a kind of middle sense between hagiotes, holiness, and hagiasmos, sanctification. Comp. Heb. xii. 10 (hagiotes or holiness), v. 14 (hagiasmos or sanctification). So that there are, as it were, three degrees: sanctification,
Andrew Murray—Holy in Christ

Twenty-Ninth Day. Holiness and Chastisement.
He chasteneth us for our profit, that we may be partakers of His holiness. Follow after sanctification, without which no man shall see the Lord.'--Heb. xii. 10, 14. There is perhaps no part of God's word which sheds such Divine light upon suffering as the Epistle to the Hebrews. It does this because it teaches us what suffering was to the Son of God. It perfected His humanity. It so fitted Him for His work as the Compassionate High Priest. It proved that He, who had fulfilled God's will in
Andrew Murray—Holy in Christ

Thanksgiving after Chastisement.
(Preached on the Cessation of Cholera, Feb. 1832). TEXT: HEB. xii. 11, 12. MY devout friends, the terrific form of the devastating -L-l- disease which has so long been raging in this great city has now left us, though we cannot feel entire confidence that it will not return; for it would not be the first instance if it appeared a second time, in a place so densely populated, to repeat its devastations. But are we right in availing ourselves of the apparent cessation which has been granted to us through
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Chastisement
Peradventure this morning I may have some within these walls who are passing under the chastising hand of God. It is to them that I shall have to speak. You are not all of you in trial, I know no father chastises his whole family at once. It is so seldom that God afflicts people, after all, compared with their faults, that we must not expect to find in this congregation, perhaps, one-half of the children of God passing under the rod of the covenant; but if you are not under it now, you will have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blood of Sprinkling
Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Blood of Sprinkling (Second Sermon. )
The doctrinal portion of our meditation was greatly blest to our hearts, for God the Holy Ghost refreshed us thereby: may he now fulfill his sacred office with equal power, by revealing the things of Christ to us in a way which shall cause self-examination, and arouse us to give more earnest heed than ever to the voice of him that speaketh from heaven. No theme can excel in value and excellence that of the precious blood of Jesus. Unless the Holy Spirit shall prepare our hearts, even with such a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Voice of the Blood of Christ
Now, we have in our text "blood" mentioned--two-fold blood. We have the blood of murdered Abel, and the blood of murdered Jesus. We have also two things in the text:--a comparison between the blood of sprinkling, and the blood of Abel; and then a certain condition mentioned. Rather, if we read the whole verse in order to get its meaning, we find that the righteous are spoken of as coming to the blood of sprinkling, that speaketh better things than the blood of Abel; so that the condition which will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Shameful Sufferer
"O love, thou fathomless abyss!" for this love of Christ is indeed measureless and fathomless. None of us can attain unto it. In speaking thereof we feel our own weakness, we cast ourselves upon the strength of the Spirit, but, even then, we feel that we can never attain unto the majesty of this subject. Before we can ever get a right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. Now, who can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Holiness Demanded
"Holiness, without which no man shall see the Lord."--Hebrews 12:14. ONE feels most happy when blowing the trumpet of jubilee, proclaiming peace to broken hearts, freedom to the captives, and the opening of the prison to them that are bound. But God's watchman has another trumpet, which he must sometimes blow; for thus saith the Lord unto him, "Blow the trumpet in Zion, and sound an alarm in my holy mountain." Times there are when we must ring the tocsin; men must be startled from their sleep, they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

God's Word not to be Refused
"See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven."--Hebrews 12:25. WE ARE NOT a cowering multitude gathered in trembling fear around the smoking mount of Horeb; we have come where the great central figure is the mercy of God in Christ Jesus. We have gathered virtually in the outer circle of which the saints above and holy angels make the inner ring. And now tonight
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

The Consuming Fire.
Our God is a consuming fire.--HEBREWS xii. 29 Nothing is inexorable but love. Love which will yield to prayer is imperfect and poor. Nor is it then the love that yields, but its alloy. For if at the voice of entreaty love conquers displeasure, it is love asserting itself, not love yielding its claims. It is not love that grants a boon unwillingly; still less is it love that answers a prayer to the wrong and hurt of him who prays. Love is one, and love is changeless. For love loves unto purity.
George MacDonald—Unspoken Sermons

Of Bearing Injuries, and who Shall be Approved as Truly Patient
"What sayest thou, My Son? Cease to complain; consider My suffering and that of My saints. Thou hast not yet resisted unto blood.(1) It is little which thou sufferest in comparison with those who have suffered so many things, have been so strongly tempted, so grievously troubled, so manywise proved and tried. Thou oughtest therefore to call to mind the more grievous sufferings of others that thou mightest bear thy lesser ones more easily, and if they seem not to thee little, see that it is not
Thomas A Kempis—Imitation of Christ

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says:
Abraham Kuyper—The Work of the Holy Spirit

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Arrived
"Ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem."--Heb. xii. 22. T. S. M. tr., Emma Frances Bevan, 1899 We are come unto Mount Zion, On Thy holy hill we stand, The crusaders whose march is ended, The risen and the ascended, All hail! Immanuel's land! We are come unto the City, Where our living God art Thou; Thou Who barest our sin and sorrow, Who comest in joy to-morrow, Thou communest with us now-- To Jerusalem the golden, To the Gates of Praise we come,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Esau Gen 25:34; Heb 12:16
ESAU Gen 25:34; Heb 12:16 Poor Esau repented too late That once he his birth-right despised; And sold, for a morsel of meat, What could not too highly be prized: How great was his anguish when told, The blessing he sought to obtain, Was gone with the birth-right he sold, And none could recall it again! He stands as a warning to all, Wherever the gospel shall come; O Hasten and yield to the call, While yet for repentance there's room! Your season will quickly be past, Then hear and obey it today;
John Newton—Olney Hymns

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