Genesis 8:7
and sent out a raven. It kept flying back and forth until the waters had dried up from the earth.
He sent out a raven
The act of sending out a raven is significant in the narrative of Noah. The Hebrew word for "raven" is "עֹרֵב" (orev), which is derived from a root meaning "to be dark" or "to grow dusky." Ravens are known for their intelligence and adaptability, traits that may have made them suitable for this task. In the ancient Near Eastern context, ravens were often seen as symbols of desolation and mystery. Noah's choice to send out a raven first could symbolize a probing into the unknown, a step into the mystery of God's unfolding plan post-flood.

and it kept flying back and forth
The phrase "kept flying back and forth" suggests a continuous, restless motion. The Hebrew verb used here is "יָצוֹא וָשׁוֹב" (yatsa vashov), which conveys a sense of going out and returning repeatedly. This action reflects the raven's search for a place to land, mirroring humanity's own search for stability and rest in a world that has been transformed by divine judgment. The raven's flight can be seen as a metaphor for the human condition, constantly seeking and striving until finding rest in God's provision.

until the waters had dried up from the earth
The drying up of the waters marks a pivotal moment in the Genesis flood narrative. The Hebrew word for "dried up" is "יָבֵשׁ" (yavesh), which means to be dry or to wither. This drying signifies the end of God's judgment and the beginning of a new era for creation. The earth's restoration is a testament to God's faithfulness and mercy, as He prepares to renew His covenant with humanity. The drying of the waters is not just a physical event but a spiritual renewal, symbolizing hope and the promise of new beginnings after a period of trial and purification.

Persons / Places / Events
1. Noah
The righteous man chosen by God to survive the flood and repopulate the earth. He is obedient to God's commands and demonstrates faith throughout the flood account.

2. Raven
A bird sent out by Noah to determine if the floodwaters had receded. Ravens are known for their scavenging nature and adaptability, which may symbolize the ongoing chaos and desolation outside the ark.

3. The Ark
The vessel built by Noah under God's instructions to save his family and pairs of every living creature from the flood. It represents God's provision and protection.

4. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals aboard the ark.

5. The Earth
The land that was submerged under the floodwaters, which is now in the process of being restored and repopulated.
Teaching Points
Obedience in Uncertainty
Noah's action of sending out the raven demonstrates obedience and trust in God's timing, even when the outcome is uncertain.

Symbolism of the Raven
The raven's nature as a scavenger reflects the ongoing desolation outside the ark, reminding us of the consequences of sin and the need for spiritual renewal.

God's Provision
Just as God provided for the raven, He provides for us in our times of waiting and uncertainty.

Patience in God's Timing
The raven's continuous flight back and forth symbolizes the need for patience as we wait for God's promises to unfold.

New Beginnings
The eventual drying of the earth signifies hope and new beginnings, encouraging us to trust in God's plan for restoration.
Bible Study Questions
1. What does the sending out of the raven teach us about obedience and trust in God's timing?

2. How does the nature of the raven as a scavenger reflect the spiritual state of the world post-flood, and what can we learn from this about the consequences of sin?

3. In what ways does God's provision for the raven encourage us to trust in His care for us during times of uncertainty?

4. How can we apply the lesson of patience from the raven's continuous flight to our own lives as we wait for God's promises?

5. What parallels can we draw between the drying of the earth and the concept of new beginnings in our spiritual journey?
Connections to Other Scriptures
Genesis 1:2
The Spirit of God hovered over the waters, similar to the raven flying over the floodwaters, indicating a period of waiting and anticipation for new creation.

Leviticus 11:15
Ravens are listed among unclean birds, which may symbolize the impurity and desolation of the world post-flood.

Job 38:41
God provides for the raven, highlighting His sovereignty and care over all creation, even in times of desolation.

Matthew 6:26
Jesus speaks of God's provision for the birds, including ravens, reminding us of His care for us.
LessonsG. Hughes, B. D.Genesis 8:6-8
Noah's MessengersJ. C. Gray.Genesis 8:6-8
Raven and DoveM. Dods, D. D.Genesis 8:6-8
The Bird on the MastWilmott.Genesis 8:6-8
The Judicious Conduct of a Good Man in Seeking to Ascertain the Facts of Life and His Relation TheretoJ. S. Exell, M. A.Genesis 8:6-8
The Dispensations of Righteousness and LoveR.A. Redford Genesis 8:6-12
People
Noah
Places
Mount Ararat
Topics
Dried, Drying, Flew, Flying, Forth, Fro, Kept, Noah, Raven, Till, Turning, Waters
Dictionary of Bible Themes
Genesis 8:7

     4612   birds

Genesis 8:1-11

     4819   dryness

Genesis 8:1-19

     7203   ark, Noah's

Library
December 27. "He Sent Forth the Dove which Returned not Again unto Him" (Gen. viii. 12).
"He sent forth the dove which returned not again unto him" (Gen. viii. 12). First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God. Next, we have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation,
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Clear Shining after Rain'
'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains
Alexander Maclaren—Expositions of Holy Scripture

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Unchangeable One
Psalm cxix. 89-96. For ever, O Lord, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. They continue this day according to thine ordinances: for all are thy servants. Unless thy law had been my delight, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me. I am thine, save me; for I have sought thy precepts. The wicked have waited for me to destroy me:
Charles Kingsley—Town and Country Sermons

On Gen. viii. I
On Gen. viii. I Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards,
Hippolytus—The Extant Works and Fragments of Hippolytus

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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