Genesis 50:24
Then Joseph said to his brothers, "I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob."
Then Joseph said to his brothers
This phrase marks a significant moment of transition and leadership. Joseph, a key figure in the history of Israel, is addressing his brothers, the patriarchs of the twelve tribes of Israel. The Hebrew word for "brothers" (אַחִים, 'achim) emphasizes the familial bond and unity among the sons of Jacob, despite their past conflicts. Joseph's role as a leader and reconciler is underscored here, as he speaks to them with authority and love.

I am about to die
Joseph acknowledges his mortality, a theme that resonates throughout the Bible. The Hebrew word for "die" (מוּת, muth) is a reminder of the human condition post-Fall, where death is an inevitable part of life. Joseph's acceptance of his impending death reflects his faith and trust in God's plan, serving as an example of how believers should face their own mortality with hope and assurance in God's promises.

but God will surely visit you
The phrase "God will surely visit you" is a powerful declaration of divine intervention and faithfulness. The Hebrew verb "visit" (פָּקַד, paqad) implies a purposeful action by God, often associated with deliverance or judgment. Here, it signifies God's commitment to His covenant with the patriarchs. Joseph reassures his brothers that God's presence and guidance will continue beyond his lifetime, emphasizing the continuity of God's promises.

and bring you up from this land
This phrase speaks to the promise of deliverance and return to the Promised Land. The Hebrew verb "bring up" (עָלָה, 'alah) conveys the idea of ascent, both physically and spiritually. It foreshadows the Exodus, where God will lead the Israelites out of Egypt. Joseph's words are a prophetic assurance that God will fulfill His promise to Abraham, Isaac, and Jacob, reinforcing the hope of redemption and restoration.

to the land He promised on oath
The "land" refers to Canaan, the Promised Land, a central theme in the Abrahamic covenant. The Hebrew word for "promised" (נִשְׁבַּע, nishba) indicates a solemn oath, underscoring the certainty and unchangeable nature of God's promises. This covenantal promise is foundational to the identity and destiny of the Israelites, reminding them of their unique relationship with God and His unwavering faithfulness.

to Abraham, Isaac, and Jacob
Mentioning the patriarchs—Abraham, Isaac, and Jacob—connects Joseph's words to the broader narrative of God's covenantal relationship with Israel. Each patriarch received God's promise of land, descendants, and blessing, forming the basis of Israel's national identity. Joseph's reference to them serves as a reminder of God's historical faithfulness and the continuity of His plan through generations. It inspires believers to trust in God's promises, knowing that He is faithful to fulfill them across time.

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, Joseph rose to prominence in Egypt and played a crucial role in preserving his family during a time of famine. In this verse, he is nearing the end of his life and speaks prophetically to his brothers.

2. Joseph's Brothers
The sons of Jacob, who initially sold Joseph into slavery. They are the recipients of Joseph's prophetic assurance of God's faithfulness.

3. Egypt
The land where Joseph and his family resided after being brought there due to famine. It represents both a place of refuge and a place of future bondage for the Israelites.

4. The Promised Land
The land promised by God to Abraham, Isaac, and Jacob. It symbolizes God's covenant and faithfulness to His people.

5. God's Promise
The covenant made with the patriarchs, which includes the promise of land, descendants, and blessing.
Teaching Points
Faith in God's Promises
Joseph's assurance to his brothers reflects a deep faith in God's promises. Believers are encouraged to trust in God's faithfulness, even when fulfillment seems distant.

God's Sovereignty
Joseph's life exemplifies God's sovereign plan, turning what was meant for evil into good. This teaches us to trust God's overarching plan in our lives.

Hope Beyond the Present
Joseph's words remind us to look beyond our current circumstances to the hope of God's future deliverance and promises.

Legacy of Faith
Joseph's final words to his brothers serve as a legacy of faith, encouraging us to leave a spiritual legacy for future generations.
Bible Study Questions
1. How does Joseph's faith in God's promise challenge us to trust in God's plans for our lives, even when we cannot see the outcome?

2. In what ways can we see God's sovereignty at work in Joseph's life, and how can this understanding impact our perspective on our own life circumstances?

3. How does the promise of the Promised Land to Joseph's brothers relate to the promises God has made to us as believers today?

4. What are some practical ways we can leave a legacy of faith for those who come after us, as Joseph did for his brothers?

5. How can we apply the hope of future deliverance and fulfillment of God's promises to our daily lives, especially during challenging times?
Connections to Other Scriptures
Exodus 3:16-17
God speaks to Moses about delivering the Israelites from Egypt, fulfilling the promise Joseph mentioned.

Hebrews 11:22
Joseph's faith is highlighted, showing his belief in God's promise even as he faced death.

Genesis 15:13-14
God's prophecy to Abraham about his descendants being strangers in a foreign land, which aligns with Joseph's words.

Acts 7:15-16
Stephen recounts the history of Israel, including Joseph's death and the promise of the land.
All Die, But God's Work ProceedsR. Stodhart.Genesis 50:22-26
Comfort from the Thought of the Eternity of GodW. M. Taylor, D. D.Genesis 50:22-26
Dying JosephT. H. Leale.Genesis 50:22-26
Joseph's Dying Assurance to His BrethrenGenesis 50:22-26
The Death of JosephF. Tucker, B. A.Genesis 50:22-26
The Israelite's Grave in a Foreign LandF. W. Robertson, M. A.Genesis 50:22-26
The Last Days of JosephE. S. Atwood.Genesis 50:22-26
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Aid, Brethren, Bring, Brothers, Care, Caused, Certainly, Death, Die, Dying, Inspect, Isaac, Jacob, Joseph, Mind, Oath, Promised, Remember, Surely, Sware, Swore, Sworn, Visit
Dictionary of Bible Themes
Genesis 50:24

     1348   covenant, with Abraham
     5477   property, land
     8105   assurance, basis of

Genesis 50:24-25

     4207   land, divine gift
     5430   oaths, human
     7258   promised land, early history

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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