Genesis 48:11
"I never expected to see your face again," Israel said to Joseph, "but now God has let me see your children as well."
Israel said to Joseph
The name "Israel" here refers to Jacob, who was renamed Israel after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the Israelites, the chosen people of God. The use of "Israel" instead of "Jacob" emphasizes the covenantal and spiritual aspect of this encounter. Jacob's address to Joseph, his beloved son, is filled with emotion and significance, as Joseph was thought to be dead for many years. This moment is a fulfillment of God's promises and a testament to His faithfulness.

I never expected to see your face again
This phrase captures the depth of Jacob's previous despair and the overwhelming joy of this reunion. The Hebrew root for "expected" (שָׂבַר, sabar) conveys a sense of hope or anticipation. Jacob had resigned himself to the belief that Joseph was lost forever, highlighting the miraculous nature of their reunion. This reflects the broader biblical theme of God's ability to restore and redeem what seems lost, a powerful reminder of His sovereignty and grace.

but now God has allowed me
The phrase underscores the providence and sovereignty of God in the unfolding of events. The Hebrew word for "allowed" (רָאָה, ra'ah) can also mean "to see" or "to perceive," indicating that it is by God's will and vision that Jacob is granted this blessing. This acknowledgment of divine intervention is a central theme in the narrative, reminding believers of God's active role in their lives and His ability to bring about unexpected blessings.

to see your children as well
Jacob's joy is compounded by the sight of Joseph's children, Ephraim and Manasseh. This not only signifies the continuation of his lineage but also the fulfillment of God's promise to make his descendants numerous. The presence of Joseph's children symbolizes hope and the future of the Israelite nation. In a broader theological context, this moment foreshadows the inclusion of Gentiles into God's covenant family, as Ephraim and Manasseh, born in Egypt, are fully integrated into the tribes of Israel.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelites, father of Joseph, and grandfather to Ephraim and Manasseh. In this verse, he expresses his gratitude and amazement at seeing his son Joseph and his grandsons.

2. Joseph
The favored son of Jacob, who was sold into slavery by his brothers but rose to become a powerful leader in Egypt. He is the father of Ephraim and Manasseh.

3. Ephraim and Manasseh
The sons of Joseph, who are being blessed by their grandfather Jacob in this chapter. They are significant as they become the heads of two of the tribes of Israel.

4. God's Providence
The overarching theme of God's providence and faithfulness is evident as Jacob acknowledges God's role in reuniting him with Joseph and allowing him to see his grandsons.

5. Egypt
The land where Joseph rose to power and where Jacob and his family settled during the famine. It serves as the backdrop for this family reunion.
Teaching Points
God's Faithfulness Across Generations
Jacob's joy in seeing Joseph and his grandsons is a testament to God's faithfulness. Despite years of separation and hardship, God fulfilled His promises to Jacob's family.

The Importance of Family Blessings
Jacob's blessing of Ephraim and Manasseh highlights the significance of passing on faith and blessings to the next generation. It encourages us to be intentional in imparting spiritual heritage to our descendants.

Recognizing God's Providence
Jacob's acknowledgment of God's role in his life challenges us to recognize and give thanks for God's providence in our own lives, even when circumstances seem dire.

Hope in God's Promises
The fulfillment of God's promises to Jacob encourages believers to hold onto hope, trusting that God will bring about His plans in His perfect timing.
Bible Study Questions
1. How does Jacob's reaction to seeing Joseph and his grandsons reflect his understanding of God's faithfulness?

2. In what ways can we, like Jacob, pass on blessings and faith to the next generation in our families?

3. How does the account of Joseph's journey from slavery to leadership in Egypt illustrate the theme of God's providence?

4. What are some personal experiences where you have seen God's promises fulfilled in unexpected ways?

5. How can the account of Jacob and Joseph encourage us to trust in God's timing and plan, even when we face long periods of waiting or uncertainty?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 48. It highlights the long journey from despair to fulfillment of God's promises.

Genesis 45
Joseph reveals his identity to his brothers, which is a pivotal moment leading to the reunion with Jacob. It underscores themes of forgiveness and divine orchestration.

Hebrews 11:21
This verse references Jacob's faith as he blesses Joseph's sons, connecting the patriarch's actions to the broader account of faith in God's promises.

Psalm 105:17-22
This passage recounts Joseph's rise to power in Egypt, emphasizing God's hand in preserving the family of Israel.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Allowed, Behold, Didn't, Expected, Face, Hope, Joseph, Mercy, Seed, Seeing, Shewed, Showed, Shown
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:10-11

     5726   old age, attainment

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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