Genesis 47:2
And he chose five of his brothers and presented them before Pharaoh.
And he chose
The act of choosing here is significant. Joseph, acting with wisdom and discernment, selects five of his brothers to present to Pharaoh. The Hebrew root for "chose" is "בָּחַר" (bachar), which implies a careful selection based on criteria. Joseph's choice reflects his understanding of Pharaoh's court and the need to present his family in a favorable light. This decision underscores the importance of discernment and wisdom in leadership, as Joseph navigates the political and social dynamics of Egypt.

five of his brothers
The number five in biblical terms often symbolizes grace and favor. By choosing five brothers, Joseph may be invoking a sense of divine favor upon his family. Historically, the number five can also represent balance and harmony, which Joseph seeks to establish between his family and the Egyptian empire. The selection of these particular brothers, though not named here, suggests that Joseph chose those who would best represent the family’s interests and character before Pharaoh.

and presented them
The act of presenting is more than a mere introduction; it is a formal act of bringing someone into the presence of a person of authority. The Hebrew word "עָמַד" (amad) can mean to stand or present, indicating a posture of respect and readiness. Joseph's presentation of his brothers to Pharaoh is a strategic move, ensuring that his family is recognized and accepted in the land of Egypt. This presentation is a pivotal moment, as it sets the stage for the Israelites' settlement in Goshen.

before Pharaoh
Pharaoh, the ruler of Egypt, is a central figure in this narrative. His acceptance or rejection of Joseph's family will determine their fate in a foreign land. The historical context of Pharaoh's court, known for its grandeur and power, highlights the significance of this meeting. Joseph's brothers stand before a man who is considered a god-king, emphasizing the gravity of the situation. This encounter is a testament to God's providence, as He orchestrates events to fulfill His promises to Abraham, Isaac, and Jacob. The presence of Joseph's brothers before Pharaoh symbolizes the beginning of a new chapter for the Israelites in Egypt, underlining themes of divine sovereignty and faithfulness.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt. He is responsible for bringing his family to Egypt during the famine.

2. Pharaoh
The ruler of Egypt who has granted Joseph's family permission to settle in the land of Goshen.

3. Joseph's Brothers
Five of Joseph's brothers are chosen to be presented before Pharaoh. Their identity is not specified in this verse.

4. Egypt
The land where Joseph's family seeks refuge during the famine.

5. Goshen
The region in Egypt where Joseph's family is allowed to settle, known for its fertile land.
Teaching Points
God's Sovereignty in Leadership
Joseph's ability to present his brothers to Pharaoh demonstrates God's hand in elevating him to a position of influence. Believers can trust that God places people in positions of authority for His purposes.

Family as a Means of Blessing
Joseph's actions show the importance of family unity and support. Christians are encouraged to care for and support their families, especially in times of need.

Wisdom in Representation
Joseph's selection of five brothers to present to Pharaoh suggests discernment and wisdom. Believers should seek God's guidance in making decisions that require representation or advocacy.

Preparation for Future Generations
The settlement in Goshen sets the stage for future events in Israel's history. Christians are reminded to consider the long-term impact of their decisions on future generations.
Bible Study Questions
1. Why do you think Joseph chose only five of his brothers to present to Pharaoh, and what can this teach us about making strategic decisions?

2. How does Joseph's role in Egypt reflect God's providence, and how can we see God's hand in our own life circumstances?

3. In what ways can we support and provide for our families during challenging times, following Joseph's example?

4. How does the settlement in Goshen prepare the way for future events in the Bible, and what does this teach us about God's long-term plans?

5. Reflect on a time when you had to represent others or make a decision on their behalf. How can Joseph's example guide you in similar situations?
Connections to Other Scriptures
Genesis 45:10-11
Joseph invites his family to live in Goshen, highlighting his role as a provider and protector.

Exodus 1:8-11
The eventual enslavement of the Israelites in Egypt, showing the long-term impact of their settlement in Goshen.

Acts 7:13-14
Stephen recounts Joseph's account, emphasizing God's providence and the fulfillment of His promises.

Hebrews 11:22
Joseph's faith is commended, illustrating his trust in God's plan even in foreign lands.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Brethren, Brothers, Pharaoh, Presented, Setteth
Dictionary of Bible Themes
Genesis 46:31-34

     5433   occupations

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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