Genesis 47:17
So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.
So they brought their livestock to Joseph
In this phrase, the act of bringing livestock to Joseph signifies a desperate measure taken by the Egyptians during a severe famine. The Hebrew root for "brought" (בּוֹא, bo) implies a movement towards a place or person, indicating the people's reliance on Joseph's authority and provision. Historically, this reflects the centralized power of the Egyptian government under Pharaoh, with Joseph as his appointed steward. The livestock, a significant asset in ancient agrarian societies, represents the people's willingness to sacrifice their wealth for survival.

and he gave them food in exchange
The phrase highlights Joseph's role as a provider and sustainer during the famine. The Hebrew word for "gave" (נָתַן, natan) suggests a deliberate and generous act of provision. Joseph's actions can be seen as a foreshadowing of Christ's provision for humanity's spiritual famine. The concept of "exchange" here is crucial, as it underscores the economic transactions that sustained Egypt during this crisis, reflecting the wisdom and administrative skills Joseph possessed.

for their horses, the flocks of sheep and goats, the herds of cattle, and donkeys
This list of animals represents the wealth and livelihood of the Egyptian people. Horses were valuable for transportation and military purposes, while sheep, goats, cattle, and donkeys were essential for agriculture and daily life. The Hebrew terms for these animals emphasize their importance in the ancient world. The exchange of such valuable assets for food illustrates the severity of the famine and the people's trust in Joseph's leadership. It also reflects the broader biblical theme of stewardship and the responsible management of resources.

And he brought them through that year with food
The phrase "brought them through" indicates Joseph's successful management of the crisis. The Hebrew root (עָבַר, avar) conveys the idea of passing through or overcoming a difficult period. Joseph's provision of food symbolizes God's faithfulness in sustaining His people through trials. This narrative encourages believers to trust in God's provision and timing, even in dire circumstances.

in exchange for all their livestock
The repetition of "exchange" emphasizes the transactional nature of the arrangement. The phrase "all their livestock" underscores the totality of the Egyptians' sacrifice, highlighting their dependence on Joseph's wisdom. This scenario serves as a reminder of the cost of survival and the importance of wise leadership in times of crisis. It also points to the ultimate exchange in Christian theology: Christ's sacrifice for humanity's redemption.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in the preservation of his family and the Egyptian people during a severe famine.

2. Egypt
The land where Joseph served as a high-ranking official under Pharaoh. It became a place of refuge for Jacob's family during the famine.

3. Famine
A severe and widespread lack of food that affected Egypt and the surrounding regions, leading to desperate measures for survival.

4. Livestock Exchange
The event where the Egyptians traded their livestock to Joseph in exchange for food, highlighting the severity of the famine and Joseph's role in managing resources.

5. Egyptians
The people who were affected by the famine and came to Joseph for help, demonstrating the widespread impact of the crisis.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine is a powerful example of wise stewardship. Believers are called to manage their resources prudently, preparing for future needs while trusting in God's provision.

God's Sovereignty in Crisis
The famine and Joseph's role in Egypt demonstrate God's sovereignty and His ability to use difficult circumstances for His purposes. Christians can find comfort in knowing that God is in control, even in times of crisis.

Compassion and Provision
Joseph's actions reflect a compassionate response to the needs of the people. Believers are encouraged to show compassion and provide for others in times of need, reflecting God's love and care.

Trust in God's Plan
The account of Joseph and the famine reminds us that God's plans are often beyond our understanding, but they are always for our good and His glory. Trusting in His plan is essential, even when circumstances seem dire.
Bible Study Questions
1. How does Joseph's management of resources during the famine reflect principles of wise stewardship, and how can we apply these principles in our own lives?

2. In what ways does the account of Joseph and the famine demonstrate God's sovereignty, and how can this understanding impact our response to personal crises?

3. How can we show compassion and provide for others in need, following Joseph's example during the famine?

4. What lessons can we learn from the Egyptians' reliance on Joseph for provision, and how does this relate to our trust in God for our daily needs?

5. How does the account of Joseph and the famine connect with other biblical teachings on trusting God's plan, and how can this encourage us in our faith journey?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power in Egypt and his interpretation of Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine.

Proverbs 6:6-8
This passage encourages wisdom and foresight, similar to Joseph's prudent management of resources during the years of plenty to prepare for the famine.

Matthew 6:25-34
Jesus teaches about trusting God for provision, which can be contrasted with the Egyptians' reliance on Joseph for sustenance during the famine.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Asses, Bread, Bring, Cattle, Donkeys, During, Exchange, Fed, Flock, Flocks, Giveth, Goats, Herd, Herds, Horses, Joseph, Livestock, Sheep, Supplied, Tendeth
Dictionary of Bible Themes
Genesis 47:17

     4651   goat
     4657   horse
     5402   market

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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