Genesis 42:5
So the sons of Israel were among those who came to buy grain, since the famine had also spread to the land of Canaan.
So the sons of Israel
This phrase refers to the descendants of Jacob, who was also named Israel by God. The name "Israel" means "he struggles with God," reflecting Jacob's wrestling with the angel in Genesis 32:28. The sons of Israel are the patriarchs of the twelve tribes, and their journey to Egypt is a pivotal moment in the unfolding of God's covenant promises. Historically, this highlights the unity and identity of the family as they act together in response to the crisis.

were among those who came
This indicates that the sons of Israel were part of a larger group of people affected by the famine. The Hebrew root for "came" (בּוֹא, bo) often implies entering or arriving, suggesting a significant movement of people towards Egypt. This movement underscores the widespread impact of the famine and sets the stage for the fulfillment of God's plan to bring Israel into Egypt, as foretold to Abraham in Genesis 15:13.

to buy grain
The act of buying grain signifies the dire circumstances faced by the sons of Israel. Grain was a staple food, and its scarcity due to famine would have been a severe threat to survival. The Hebrew word for "buy" (שָׁבַר, shabar) can also mean "to break" or "to purchase," indicating a transaction that was both necessary and burdensome. This necessity drives the narrative forward, leading to the eventual reunion with Joseph.

since the famine had also spread
The phrase highlights the severity and extent of the famine. The Hebrew word for "spread" (חָזַק, chazaq) means to be strong or severe, emphasizing the famine's intensity. This widespread famine is a backdrop for God's providential care and the unfolding of His redemptive plan, as it compels the sons of Israel to seek sustenance in Egypt, where Joseph, unbeknownst to them, holds a position of power.

to the land of Canaan
Canaan is the land promised to Abraham and his descendants, a land flowing with milk and honey. The mention of Canaan here serves as a reminder of God's promises and the temporary nature of the famine's impact on the land. It also foreshadows the eventual return of the Israelites to Canaan, reinforcing the theme of God's faithfulness to His covenant. Historically, Canaan was a region of great significance, and its mention situates the narrative within the broader context of God's plan for His people.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob, who traveled to Egypt to buy grain due to the severe famine in Canaan. They are central figures in the unfolding account of reconciliation and redemption.

2. Canaan
The land where Jacob and his family resided. It was affected by the widespread famine, prompting the brothers' journey to Egypt.

3. Egypt
The land where Joseph had risen to power as the governor. It became a place of refuge and provision during the famine.

4. Famine
A severe shortage of food that affected the entire region, including Canaan and Egypt, setting the stage for the brothers' journey and the eventual reunion with Joseph.

5. Joseph
Although not directly mentioned in this verse, he is a key figure in the account. As the governor of Egypt, he was responsible for the distribution of grain during the famine.
Teaching Points
God's Sovereignty in Adversity
The famine, though a time of hardship, was used by God to fulfill His purposes. Trust in God's sovereignty even in difficult circumstances.

Providence and Provision
Just as God provided for Jacob's family through Joseph, He provides for His people today. Look for God's provision in unexpected places.

Reconciliation and Forgiveness
The journey of Joseph's brothers to Egypt sets the stage for reconciliation. Consider the importance of seeking and granting forgiveness in our relationships.

Faith in Action
The brothers' journey to Egypt required action and faith. In times of need, be proactive in seeking God's guidance and provision.

God's Faithfulness to His Promises
Despite the famine, God's promises to Abraham, Isaac, and Jacob were being fulfilled. Trust in God's faithfulness to His promises in your life.
Bible Study Questions
1. How does the famine in Canaan reflect God's larger plan for Joseph and his family, and what does this teach us about God's sovereignty in our lives?

2. In what ways can we see God's provision in our own times of need, similar to how He provided for Jacob's family through Joseph?

3. How does the account of Joseph and his brothers encourage us to pursue reconciliation and forgiveness in our relationships?

4. What actions can we take when faced with difficult circumstances to demonstrate our faith in God's provision and guidance?

5. How does the fulfillment of God's promises to the patriarchs in the midst of famine encourage us to trust in His promises today?
Connections to Other Scriptures
Genesis 41
Provides the background of Joseph's rise to power in Egypt and the interpretation of Pharaoh's dreams, which predicted the famine.

Genesis 37
Details the earlier events leading to Joseph's brothers selling him into slavery, setting the stage for their eventual reunion.

Acts 7
Stephen's speech references Joseph's account, highlighting God's providence and the fulfillment of His promises through adversity.

Psalm 105
Celebrates God's faithfulness and recounts the history of Israel, including Joseph's role in God's plan.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Buy, Caanan, Canaan, Corn, Famine, Grain, Midst, Short, Sons, Thus
Dictionary of Bible Themes
Genesis 42:5

     5415   money, uses of

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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