Genesis 42:34
But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.'"
But bring your youngest brother back to me
This phrase is a directive from Joseph, who is testing his brothers' honesty and integrity. The Hebrew word for "bring" (הָבִיאוּ, haví'u) implies a command with an expectation of compliance. Joseph's insistence on seeing Benjamin, the youngest brother, is significant because it serves as a test of the brothers' truthfulness and familial loyalty. Historically, this reflects the importance of family ties and the role of the youngest son in ancient Near Eastern cultures, often seen as a symbol of hope and continuity.

so that I may know that you are not spies
The phrase "so that I may know" (וְאֵדְעָה, ve'edá) indicates Joseph's desire for proof or evidence. In the context of ancient Egypt, espionage was a serious accusation, and Joseph's brothers had to prove their innocence. The term "spies" (מְרַגְּלִים, meraglim) is used here to describe those who would seek to harm or exploit the land. This reflects the political climate of the time, where foreign threats were a constant concern for rulers.

but honest men
The Hebrew word for "honest" (כֵּנִים, kenim) conveys a sense of integrity and truthfulness. Joseph's challenge to his brothers is not just about proving their innocence but also about demonstrating their moral character. In a broader biblical context, honesty is a virtue highly esteemed by God, as seen throughout Scripture, where truth and righteousness are often linked.

Then I will give your brother back to you
This promise from Joseph is a conditional one, hinging on the brothers' ability to prove their honesty. The act of "giving back" (אֶתֵּן, etén) signifies restoration and reconciliation. In the narrative, this is a pivotal moment where Joseph holds the power to reunite the family, foreshadowing the eventual reconciliation and healing of past wounds.

and you can trade in the land
The permission to "trade" (תִּסְחֲרוּ, tisch'ru) in Egypt is significant, as it implies economic opportunity and survival. In the historical context, Egypt was a major center of commerce and trade, and access to its markets would have been crucial for the brothers' livelihood. This phrase also symbolizes acceptance and integration into the land, a theme that resonates with the broader biblical narrative of God's people finding favor and provision in foreign lands.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob, who have come to Egypt to buy grain during a famine.

3. Benjamin
- The youngest brother, whom Joseph demands to see as proof of their honesty.

4. Egypt
- The land where Joseph has risen to power and where the brothers have come to buy grain.

5. Canaan
- The homeland of Jacob and his sons, where the famine is severe.
Teaching Points
Integrity and Honesty
Joseph's demand for Benjamin is a test of his brothers' integrity. As believers, we are called to live lives of honesty and integrity, reflecting the character of Christ.

Reconciliation and Forgiveness
Joseph's interactions with his brothers highlight the importance of reconciliation. We are encouraged to seek reconciliation with others, just as God has reconciled us to Himself through Christ.

Testing and Growth
God often uses tests and trials to grow our character and faith. Joseph's brothers are tested to reveal their hearts, and we too are refined through life's challenges.

Family and Responsibility
The account emphasizes the importance of family and the responsibility we have towards one another. As Christians, we are part of God's family and are called to care for each other.

Providence and Sovereignty
Joseph's account is a testament to God's providence and sovereignty. Despite human actions, God's purposes prevail, reminding us to trust in His plan for our lives.
Bible Study Questions
1. How does Joseph's demand to see Benjamin serve as a test of his brothers' integrity, and what can we learn from this about the importance of honesty in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the process of reconciliation, and how can we apply these principles to our relationships today?

3. How do the trials and tests faced by Joseph's brothers contribute to their character development, and what does this teach us about the role of challenges in our spiritual growth?

4. What responsibilities do we have towards our family members, both biological and spiritual, as demonstrated in the interactions between Joseph and his brothers?

5. How does the overarching theme of God's providence in Joseph's account encourage us to trust in God's sovereignty in our own circumstances?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 43
The continuation of the account where the brothers return to Egypt with Benjamin.

Genesis 44
Joseph's further testing of his brothers, which reveals their changed hearts.

Matthew 5:23-24
Jesus' teaching on reconciliation, which parallels the theme of reconciliation in Joseph's account.

Romans 12:17-21
Paul's exhortation to overcome evil with good, reflecting Joseph's approach to his brothers.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Bring, Brother, Deliver, Honest, Spies, Trade, Traffic, Traffick, Upright, Youngest
Dictionary of Bible Themes
Genesis 42:34

     5587   trade

Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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