Genesis 42:29
When they reached their father Jacob in the land of Canaan, they described to him all that had happened to them:
When they reached their father Jacob
This phrase marks the return of Joseph's brothers to their familial roots, emphasizing the importance of family and heritage in the biblical narrative. The Hebrew root for "reached" (בּוֹא, bo) often implies not just physical arrival but also a return to a place of significance. Jacob, also known as Israel, is a patriarchal figure, representing the covenantal promises of God to Abraham and Isaac. This return to Jacob signifies a moment of accountability and familial duty, as the brothers must now recount their experiences in Egypt.

in the land of Canaan
Canaan is not just a geographical location but a land imbued with divine promise. It is the land promised to Abraham and his descendants, a symbol of God's faithfulness and the future inheritance of the Israelites. The mention of Canaan here serves as a reminder of the covenant and the divine plan unfolding through the events in Joseph's life. Historically, Canaan was a land of diverse cultures and peoples, yet it was chosen by God as the inheritance for His chosen people, underscoring the theme of divine election and purpose.

they described to him all that had happened to them
The act of describing or recounting is significant in the Hebrew tradition, where oral history and testimony are vital for the transmission of faith and experience. The brothers' narrative is not just a report of events but a confession of their journey, both physically and spiritually. The Hebrew word for "described" (סָפַר, saphar) can also mean to recount or declare, suggesting a detailed and honest account. This moment is pivotal as it sets the stage for reconciliation and the unfolding of God's providential plan through Joseph's trials and triumphs. The brothers' honesty in recounting their experiences is a step towards redemption and healing within the family, reflecting the broader biblical theme of repentance and forgiveness.

Persons / Places / Events
1. Jacob
The patriarch of the family, also known as Israel. He is the father of the twelve tribes of Israel and is residing in Canaan during this event.

2. Joseph's Brothers
The sons of Jacob who traveled to Egypt to buy grain during a famine. They are returning to Canaan to report back to their father.

3. Canaan
The land where Jacob and his family reside. It is the Promised Land that God had given to Abraham and his descendants.

4. Egypt
The place where Joseph, Jacob's son, has risen to power. It is the location where the brothers went to buy grain.

5. The Famine
A severe famine affecting the region, prompting Jacob to send his sons to Egypt for food.
Teaching Points
God's Sovereignty in Trials
The journey of Joseph's brothers to Egypt and their encounter with Joseph, though unknown to them at the time, is part of God's sovereign plan to preserve His people.

The Importance of Family Reconciliation
The brothers' return to Jacob and their report is a step towards the eventual reconciliation with Joseph, emphasizing the value of restoring broken family relationships.

Trusting God's Provision
Despite the famine, God provides for Jacob's family through Joseph's position in Egypt, reminding us to trust in God's provision during difficult times.

The Role of Repentance
The brothers' journey and their eventual realization of their past wrongs against Joseph highlight the importance of repentance and seeking forgiveness.

Faith in God's Promises
Jacob's residence in Canaan, despite the famine, reflects faith in God's promise to Abraham about the land, encouraging believers to hold fast to God's promises.
Bible Study Questions
1. How does the journey of Joseph's brothers to Egypt demonstrate God's sovereignty in the midst of human plans and actions?

2. In what ways can we see the theme of reconciliation in Genesis 42:29, and how can this be applied to our own family relationships?

3. How does the famine in Canaan and the provision in Egypt illustrate God's faithfulness to His promises, and how can this encourage us in times of need?

4. What lessons can we learn from the brothers' eventual repentance and reconciliation with Joseph, and how can we apply these lessons to our own lives?

5. How does the account of Joseph and his brothers connect to the broader account of God's redemptive plan, and what does this teach us about trusting God's timing and purposes?
Connections to Other Scriptures
Genesis 37
This chapter provides background on Joseph's relationship with his brothers, including their jealousy and his eventual sale into slavery, which sets the stage for the events in Genesis 42.

Genesis 45
Later in the account, Joseph reveals his identity to his brothers, showing God's providence and the fulfillment of His promises.

Acts 7:9-14
Stephen recounts the account of Joseph, highlighting God's sovereignty and the preservation of Israel through Joseph's trials.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Account, Befallen, Befell, Canaan, Declare, Experiences, Jacob, Meeting, Saying
Dictionary of Bible Themes
Genesis 42:28

     5014   heart, human

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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