Genesis 42:2
"Look," he added, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die."
He continued
This phrase indicates a continuation of a previous conversation. In the Hebrew text, the verb used here is "וַיֹּאמֶר" (vayomer), which is a common introductory phrase in Hebrew narrative, often translated as "and he said." It suggests a direct and personal communication, emphasizing the urgency and importance of the message being conveyed. Jacob, the patriarch, is speaking to his sons, highlighting his role as the leader and decision-maker of the family.

Look
The Hebrew word here is "הִנֵּה" (hinneh), which is often translated as "behold" or "look." It serves as an attention-grabbing device, urging the listener to pay close attention to what follows. This word underscores the gravity of the situation and the necessity for immediate action. It reflects Jacob's awareness and concern for his family's dire circumstances.

I have heard
The phrase indicates that Jacob has received information, likely through word of mouth, about the availability of grain in Egypt. The Hebrew root "שָׁמַע" (shama) means "to hear" or "to listen," suggesting that Jacob is attentive to the news and developments around him. This highlights the interconnectedness of the ancient world, where news traveled through merchants and travelers.

that there is grain in Egypt
Egypt, in the ancient Near East, was known for its fertile land and abundant resources, particularly during times of famine elsewhere. The mention of "grain" (Hebrew: "שֶׁבֶר" - sheber) signifies sustenance and survival. Historically, Egypt's Nile River provided a reliable source of irrigation, making it a breadbasket during times of scarcity. This context sets the stage for the unfolding narrative of Joseph and his brothers.

Go down there
The phrase "go down" (Hebrew: "רְדוּ" - redu) is significant, as it reflects the geographical and symbolic descent into Egypt. In biblical literature, Egypt often represents a place of both refuge and testing. The directive to "go down" implies a journey not only in physical terms but also in spiritual and emotional dimensions, as the family seeks relief from famine.

and buy some for us
The act of buying grain indicates a transaction and reliance on external resources for survival. The Hebrew verb "שָׁבַר" (shabar) means "to buy" or "to break," suggesting a breaking of bread or provision. This highlights the dependency of Jacob's family on the provisions of a foreign land, foreshadowing the complex relationship between Israel and Egypt.

so that we may live and not die
This phrase captures the desperation and urgency of the situation. The Hebrew words "נִחְיֶה" (nichyeh) and "וְלֹא נָמוּת" (velo namut) translate to "we may live" and "not die," respectively. It underscores the stark reality of life and death faced by Jacob's family. This plea for survival is a recurring theme in the Bible, where God's providence and faithfulness are often revealed in times of crisis. The phrase serves as a reminder of the fragility of human life and the need for divine intervention and provision.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelite family, father of the twelve tribes. In this verse, he is taking action to ensure the survival of his family during a severe famine.

2. Egypt
A neighboring country to Canaan, known for its abundance and resources. It becomes a place of refuge and provision during the famine.

3. Famine
A severe shortage of food affecting the land of Canaan, prompting Jacob to send his sons to Egypt for grain.

4. Joseph's Brothers
The sons of Jacob, who are sent to Egypt to buy grain. Their journey sets the stage for a significant family reunion and reconciliation.

5. Grain
The essential commodity needed for survival, symbolizing God's provision during times of need.
Teaching Points
Trust in God's Provision
Just as Jacob trusted that there would be grain in Egypt, we are called to trust in God's provision in our times of need. God often provides through unexpected means and places.

Taking Action in Faith
Jacob's decision to send his sons to Egypt demonstrates the importance of taking practical steps in faith. We are encouraged to act wisely and trust that God will guide our steps.

Family and Reconciliation
This passage sets the stage for the eventual reconciliation between Joseph and his brothers. It reminds us of the importance of seeking reconciliation and healing in our own family relationships.

God's Sovereignty in Difficult Times
The famine and the journey to Egypt highlight God's sovereignty and His ability to use difficult circumstances for His purposes. We can find comfort in knowing that God is in control, even in challenging times.
Bible Study Questions
1. How does Jacob's decision to send his sons to Egypt demonstrate his faith in God's provision, and how can we apply this in our own lives when facing scarcity or need?

2. In what ways does the journey to Egypt foreshadow the future enslavement and eventual deliverance of the Israelites, and what does this teach us about God's long-term plans?

3. How can we seek reconciliation in our own families, drawing inspiration from the eventual reunion of Joseph and his brothers?

4. What practical steps can we take to trust in God's provision, as taught in Matthew 6:25-34, during times of uncertainty or need?

5. How does understanding God's sovereignty in the account of Joseph and his family help us to trust Him more fully in our own difficult circumstances?
Connections to Other Scriptures
Genesis 41
The preceding chapter where Joseph interprets Pharaoh's dreams and is appointed to oversee Egypt's grain storage, setting the stage for the events in Genesis 42.

Exodus 1
The beginning of the Israelites' time in Egypt, which eventually leads to their enslavement and the need for deliverance, showing the long-term impact of Jacob's decision.

Matthew 6:25-34
Jesus' teaching on God's provision, encouraging believers to trust in God's care during times of need, similar to how Jacob trusted in God's provision through Egypt.
Corn in EgyptSpurgeon, Charles HaddonGenesis 42:1-2
Man's Want and God's ProvisionJ.F. Montgomery Genesis 42:1, 2
The Famine in CanaanJ. C. Gray.Genesis 42:1-2
The Famine in the House of JacobT. H. Leale.Genesis 42:1-2
The Famine; Or, Good Out of EvilW. S. Smith, B. D.Genesis 42:1-2
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Behold, Buy, Corn, Death, Die, Egypt, Grain, News, Order, Ours, Thence, Thither
Dictionary of Bible Themes
Genesis 42:2

     5976   visiting

Genesis 42:1-2

     4506   seed

Genesis 42:1-3

     5940   searching

Genesis 42:1-4

     5095   Jacob, life

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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