Genesis 42:17
So Joseph imprisoned them for three days,
So Joseph imprisoned them
The phrase begins with "So Joseph," indicating a direct action taken by Joseph, who is now the governor of Egypt. This action is significant as it reflects Joseph's authority and the fulfillment of his earlier dreams where his brothers would bow to him. The Hebrew root for "imprisoned" is אָסַר (asar), which means to bind or confine. This act of imprisonment is not merely punitive but serves a greater purpose in God's plan, testing his brothers' character and repentance. Historically, imprisonment was a common method of detaining individuals in ancient times, often used to elicit truth or repentance.

for three days
The number "three" in biblical terms often signifies completeness or divine perfection. In Hebrew culture, the number three can symbolize a period of testing or trial, as seen in other scriptural contexts such as Jonah's three days in the belly of the fish or Jesus' three days in the tomb. The three-day period here allows Joseph's brothers time to reflect on their past actions, particularly their treatment of Joseph, and to consider their current predicament. This time frame also foreshadows the resurrection theme, where after a period of trial, there is a restoration or revelation. Theologically, this period of waiting can be seen as a time for repentance and transformation, aligning with the broader narrative of redemption and forgiveness that runs throughout the Bible.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this passage, he is testing his brothers who have come to Egypt to buy grain during a famine.

2. Joseph's Brothers
The ten brothers who initially sold Joseph into slavery. They have come to Egypt to buy grain due to the famine in Canaan.

3. Egypt
The land where Joseph has risen to power and where his brothers have come to seek food.

4. Imprisonment
Joseph's act of imprisoning his brothers for three days as part of his plan to test their character and intentions.

5. Three Days
A significant period often used in the Bible to denote a time of testing, waiting, or preparation.
Teaching Points
Testing and Transformation
Joseph's actions serve as a test of his brothers' character, mirroring how God often tests us to reveal and refine our hearts.

Divine Timing
The three-day period signifies God's perfect timing in bringing about change and understanding in our lives.

Forgiveness and Reconciliation
Joseph's eventual forgiveness of his brothers foreshadows the reconciliation that God offers us through Christ.

Providence and Purpose
Even in difficult circumstances, God is working behind the scenes to fulfill His purposes, as seen in Joseph's journey from slavery to leadership.

Reflection and Repentance
The brothers' time in prison provides an opportunity for reflection and repentance, a necessary step in the process of reconciliation.
Bible Study Questions
1. How does Joseph's decision to imprison his brothers for three days reflect his understanding of justice and mercy?

2. In what ways does the theme of testing appear in other parts of the Bible, and how can we apply this understanding to our own spiritual journeys?

3. How does the concept of divine timing, as seen in the three-day period, encourage us to trust in God's plan for our lives?

4. What lessons can we learn from Joseph's eventual forgiveness of his brothers, and how can we apply these lessons to our relationships today?

5. How does the account of Joseph and his brothers illustrate the broader biblical theme of God's providence and redemption?
Connections to Other Scriptures
Genesis 37
The background of Joseph's relationship with his brothers, including their betrayal and his journey to Egypt.

Genesis 50:20
Joseph's later reflection on how God used his brothers' actions for good, highlighting the theme of divine providence.

Matthew 12:40
The significance of three days, as seen in the account of Jonah and the resurrection of Jesus, symbolizing a period of transformation and revelation.

Acts 9:9
Saul's three days of blindness, a time of reflection and preparation for his conversion to Paul.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
Put to the Test UnconsciouslyW. M. Taylor, D. D.Genesis 42:11-17
Searchings of HeartW. S. Smith, B. D.Genesis 42:11-17
The AccusationG. Lawson, D. D.Genesis 42:11-17
The AnswerG. Lawson, D. D.Genesis 42:11-17
True LifeW. L. Watkinson.Genesis 42:11-17
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Charge, Custody, Prison, Removeth, Ward
Dictionary of Bible Themes
Genesis 42:1-17

     6701   peace, search for

Genesis 42:16-17

     5344   imprisonment

Genesis 42:16-19

     5460   prison

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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