Genesis 33:6
Then the maidservants and their children approached and bowed down.
Then the maidservants and their children
This phrase highlights the social structure and family dynamics within Jacob's household. The maidservants, Bilhah and Zilpah, were given to Jacob by his wives, Rachel and Leah, respectively, to bear children on their behalf. This practice reflects the customs of the time, where a woman's maidservant could serve as a surrogate to ensure the continuation of a family line. The children mentioned here are Dan, Naphtali, Gad, and Asher, who are part of the twelve tribes of Israel, indicating the importance of each family member in the unfolding narrative of God's chosen people.

approached and bowed down
The act of bowing down signifies respect and submission, a common cultural practice in the ancient Near East when meeting someone of higher status or authority. In this context, the bowing is directed towards Esau, Jacob's brother, as a gesture of reconciliation and humility. This act is part of Jacob's strategy to appease Esau, whom he had wronged years earlier by taking his birthright and blessing. The bowing also reflects the broader biblical theme of humility before God and others, as seen in passages like Philippians 2:3, which encourages believers to consider others more significant than themselves.

Persons / Places / Events
1. Jacob
The patriarch who is returning to Canaan after years in Haran. He is meeting his brother Esau after a long period of estrangement.

2. Esau
Jacob's brother, whom Jacob had previously deceived out of his birthright and blessing. This meeting is significant as it represents reconciliation.

3. Maidservants
These are the female servants of Jacob, likely Bilhah and Zilpah, who bore children for Jacob.

4. Children
The offspring of Jacob and his maidservants, who are part of the larger family group approaching Esau.

5. Bowing Down
A gesture of respect and submission, indicating Jacob's desire for peace and reconciliation with Esau.
Teaching Points
Humility in Relationships
The act of bowing down by Jacob's family demonstrates humility and respect. In our relationships, we should approach others with a spirit of humility, seeking peace and reconciliation.

The Importance of Reconciliation
Jacob's meeting with Esau highlights the importance of mending broken relationships. As believers, we are called to pursue peace and reconciliation with others, reflecting God's love and forgiveness.

Family Unity
The inclusion of the maidservants and their children shows the importance of family unity. In our lives, we should strive to include and value every member of our family, recognizing their role and significance.

Trust in God's Plan
Jacob's journey back to Canaan and his encounter with Esau remind us to trust in God's plan, even when facing difficult or uncertain situations. God is faithful to guide and protect us.

Respect and Honor
The cultural practice of bowing down teaches us about showing respect and honor to others. In our interactions, we should be mindful of how we can show respect and honor to those around us.
Bible Study Questions
1. How does the act of bowing down by Jacob's family reflect the biblical principle of humility, and how can we apply this in our daily interactions?

2. In what ways does the reconciliation between Jacob and Esau mirror the teachings of Jesus on forgiveness and reconciliation? How can we apply these teachings in our own lives?

3. What role does family unity play in this passage, and how can we foster unity within our own families?

4. How does Jacob's trust in God's plan during his journey back to Canaan encourage us to trust God in our own life journeys?

5. What are some practical ways we can show respect and honor to others in our community, and how does this align with biblical teachings?
Connections to Other Scriptures
Genesis 32
The preceding chapter where Jacob prepares to meet Esau, including his prayer for deliverance and his wrestling with God, which signifies his transformation and reliance on God.

Philippians 2
This passage speaks of humility and considering others above oneself, which is reflected in the act of bowing down as a gesture of humility and respect.

Matthew 5
Jesus' teaching on reconciliation, emphasizing the importance of making peace with others, which is a central theme in Jacob's encounter with Esau.
Forgiveness of InjuriesSydney Smith, M. A.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
Needless FearsA. K. H. Boyd, D. D.Genesis 33:1-16
Needlessness of AnxietyC. H. M.Genesis 33:1-16
The Brothers ReconciledHomilistGenesis 33:1-16
The Brothers ReconciledJ. C. Gray.Genesis 33:1-16
The ContrastE. Craig.Genesis 33:1-16
The ReconciliationW. S. Smith, B. D.Genesis 33:1-16
The Reconciliation of Esau and JacobF. Bourdillon.Genesis 33:1-16
The Reconciliation of Jacob and EsauT. H. Leale.Genesis 33:1-16
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Approached, Bow, Bowed, Draw, Drew, Faces, Handmaidens, Handmaids, Maids, Maidservants, Maid-servants, Nigh, Servants, Themselves
Dictionary of Bible Themes
Genesis 33:1-11

     5799   bitterness

Genesis 33:1-17

     5095   Jacob, life

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 33:6 NIV
Genesis 33:6 NLT
Genesis 33:6 ESV
Genesis 33:6 NASB
Genesis 33:6 KJV

Genesis 33:6 Commentaries

Bible Hub
Genesis 33:5
Top of Page
Top of Page