Genesis 29:19
Laban replied, "Better that I give her to you than to another. Stay here with me."
Laban replied
The name "Laban" in Hebrew means "white" or "shining." Laban is a significant figure in the Genesis narrative, representing a complex character who is both a family member and a shrewd negotiator. His reply here is indicative of his pragmatic approach to familial and social relationships. In the ancient Near Eastern context, family alliances were crucial, and Laban's response reflects his desire to maintain control and influence within his family circle.

Better that I give her to you
The phrase "better that I give her to you" reveals Laban's preference for Jacob as a son-in-law over other potential suitors. This preference is not necessarily based on affection but rather on the benefits that Jacob, as a family member, could bring. In the Hebrew culture of the time, marriages were often arranged to strengthen family ties and ensure the continuation of the family lineage. Laban's decision is strategic, ensuring that his daughter remains within the extended family, which would have been seen as advantageous.

than to another
The mention of "another" highlights the competitive nature of marriage arrangements in ancient times. Daughters were often seen as valuable assets in forming alliances, and Laban's statement underscores the importance of choosing a son-in-law who would contribute positively to the family's status and wealth. This phrase also subtly indicates Laban's awareness of the potential suitors and his calculated decision to favor Jacob.

Stay here with me
Laban's invitation for Jacob to "stay here with me" is both hospitable and self-serving. In the ancient world, hospitality was a highly valued virtue, and inviting someone to stay was a sign of acceptance and goodwill. However, Laban's invitation also serves his interests, as keeping Jacob close ensures that he can benefit from Jacob's labor and skills. This phrase reflects the cultural norms of the time, where extended family living arrangements were common, and labor was often exchanged for room and board.

Persons / Places / Events
1. Laban
Laban is the brother of Rebekah and the father of Leah and Rachel. He is a key figure in Jacob's life, known for his cunning and manipulative nature.

2. Jacob
Jacob, the son of Isaac and Rebekah, is in Haran to find a wife from his mother's family. He falls in love with Rachel, Laban's younger daughter.

3. Rachel
Rachel is the younger daughter of Laban, whom Jacob loves and desires to marry.

4. Haran
The place where Laban and his family live, and where Jacob has traveled to find a wife.

5. Marriage Agreement
The event in this verse is the agreement between Laban and Jacob regarding Jacob's marriage to Rachel.
Teaching Points
Family and Marriage
The importance of family involvement in marriage decisions is evident. In biblical times, marriages were often arranged with family input, reflecting the communal nature of life and decision-making.

Integrity in Agreements
Laban's agreement with Jacob highlights the need for integrity in our commitments. As Christians, we are called to let our "yes" be "yes" and our "no" be "no."

God's Sovereignty
Despite human manipulation and deceit, God's plans prevail. Jacob's journey and experiences in Haran are part of God's larger plan for the nation of Israel.

Patience and Perseverance
Jacob's willingness to work for seven years for Rachel demonstrates patience and perseverance, qualities that are essential in our walk with God.

Trust in God's Timing
Jacob's account reminds us to trust in God's timing and provision, even when circumstances seem challenging or unfair.
Bible Study Questions
1. How does Laban's response to Jacob's request reflect the cultural norms of marriage during biblical times, and what can we learn from this about honoring family traditions today?

2. In what ways does the account of Jacob and Laban challenge us to maintain integrity in our personal and professional commitments?

3. How can we see God's hand at work in Jacob's life, despite Laban's deceitful nature, and how does this encourage us to trust God in our own lives?

4. What lessons can we learn from Jacob's patience and perseverance in working for Rachel, and how can we apply these lessons to our spiritual journey?

5. How does the concept of family loyalty and responsibility in Genesis 29:19 connect with other biblical accounts, such as Ruth and Boaz, and what does this teach us about our responsibilities to our own families?
Connections to Other Scriptures
Genesis 24
The account of how Rebekah, Laban's sister, was chosen as a wife for Isaac. This connection highlights the family dynamics and traditions in choosing a spouse.

Genesis 31
Jacob's eventual departure from Laban's household, which shows the culmination of his time with Laban and the fulfillment of God's promises to Jacob.

Ruth 4
The concept of marriage agreements and family loyalty is echoed in the account of Ruth and Boaz, where family ties and obligations play a crucial role.
Jacob's Lowly EstateT. H. Leale.Genesis 29:15-20
Jacob's ServitudeF. W. Robertson, M. A.Genesis 29:15-20
LessonsG. Hughes, B. D.Genesis 29:15-20
Marriage DifficultiesD. G. Watt, M. A.Genesis 29:15-20
Serving for a BrideGenesis 29:15-20
The Education of HomeF. B. Meyer, B. A.Genesis 29:15-20
The Purchase of a WifeM. M. Kalisch, Ph. D.Genesis 29:15-20
The Years of Exile and ServitudeT. S. Dickson.Genesis 29:15-20
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Abide, Better, Dwell, It's, Laban, Stay
Dictionary of Bible Themes
Genesis 29:16-25

     5920   pretence

Genesis 29:16-27

     5674   daughters

Genesis 29:16-28

     5679   dowry

Genesis 29:16-30

     5095   Jacob, life

Genesis 29:18-22

     5710   marriage, customs

Genesis 29:18-30

     5659   bride

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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