Genesis 27:32
But his father Isaac replied, "Who are you?" "I am Esau, your firstborn son," he answered.
His father Isaac
This phrase identifies the speaker as Isaac, the son of Abraham and the father of Esau and Jacob. Isaac is a patriarch in the lineage of the Israelites, and his role is significant in the unfolding of God's covenant with Abraham. The Hebrew name "Yitzchak" means "he will laugh," reflecting the joy and surprise of his birth to Sarah and Abraham in their old age. Isaac's life is marked by moments of faith and obedience, and here, he is portrayed as an aging father, whose physical blindness mirrors a temporary spiritual blindness to the deception occurring within his family.

replied
The Hebrew root for "replied" is "anah," which means to answer or respond. This word indicates a dialogue, a moment of communication that is pivotal in the narrative. Isaac's response is not just a simple answer but a reaction to a situation that is about to unfold with significant consequences. It highlights the importance of words and communication in the biblical narrative, where spoken blessings and curses carry profound weight.

Who are you?
This question is central to the drama of Genesis 27. It is a moment of confusion and uncertainty for Isaac, who is expecting Esau but is confronted with Jacob, disguised as his brother. The question "Who are you?" resonates beyond the immediate context, touching on themes of identity and deception. In Hebrew, the question is "Mi atah?" which is direct and probing. This moment invites readers to reflect on the nature of identity and the consequences of deceit. It also foreshadows the eventual revelation and the unfolding of God's plan, despite human manipulation.

Persons / Places / Events
1. Isaac
The patriarch of the family, son of Abraham, and father of Esau and Jacob. In this passage, Isaac is old and blind, having been deceived by Jacob into giving the blessing meant for Esau.

2. Esau
The elder son of Isaac, known for his skill as a hunter. He is the rightful recipient of Isaac's blessing but is deceived by his brother Jacob.

3. Jacob
The younger son of Isaac, who deceives his father into giving him the blessing intended for Esau. This act of deception is pivotal in the account of the Israelite patriarchs.

4. Rebekah
Although not directly mentioned in this verse, Rebekah is a key figure in the preceding events, as she orchestrates Jacob's deception of Isaac.

5. The Blessing
A significant event in the patriarchal accounts, where Isaac intends to bestow a blessing upon Esau, which is a formal and spiritual act of passing on God's promises and favor.
Teaching Points
The Consequences of Deception
Jacob's deceit leads to long-term family strife and personal consequences. This teaches the importance of integrity and honesty in our relationships.

The Sovereignty of God
Despite human actions, God's purposes prevail. This encourages believers to trust in God's plan, even when circumstances seem contrary.

Value of Spiritual Blessings
Esau's loss of the blessing underscores the importance of valuing spiritual over temporal gains. Believers are reminded to prioritize their spiritual inheritance in Christ.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons leads to division. This serves as a caution against partiality within families and communities.

Repentance and Reconciliation
The account sets the stage for future reconciliation between Jacob and Esau, highlighting the power of repentance and forgiveness in healing relationships.
Bible Study Questions
1. How does the deception of Isaac by Jacob reflect on the importance of integrity in our own lives, and what are some practical ways we can uphold truthfulness?

2. In what ways does the account of Esau and Jacob illustrate the concept of God's sovereignty, and how can this understanding impact our trust in God's plans for us?

3. Reflect on a time when you prioritized a temporal gain over a spiritual blessing. What did you learn from that experience, and how can you apply it to future decisions?

4. How can the favoritism shown by Isaac and Rebekah serve as a warning in our own family or community relationships, and what steps can we take to ensure fairness and love for all?

5. Considering the eventual reconciliation between Jacob and Esau, what steps can you take towards reconciliation in a strained relationship in your life, and how can biblical principles guide you in this process?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the struggle between Esau and Jacob, as God reveals to Rebekah that the older will serve the younger, foreshadowing the events of Genesis 27.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who for a single meal sold his birthright, highlighting the spiritual implications of Esau's choices and the loss of his blessing.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but on His calling.
Isaac's Blessing -- the Parent's WarningE. Harper, B. A.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Esau, Firstborn, First-born, Isaac, Oldest
Dictionary of Bible Themes
Genesis 27:32

     5704   inheritance, material

Genesis 27:30-39

     5688   firstborn

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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