When Eber was 34 years old, he became the father of Peleg. When Eber was 34 years oldThe name "Eber" is significant in the genealogical records of Genesis, as it is from his name that the term "Hebrew" is derived. In Hebrew, "Eber" (עֵבֶר) can mean "the region beyond" or "one who passes over," which may symbolize the crossing over into a new era or lineage. Eber is a descendant of Shem, one of Noah's sons, and his lineage is crucial in the biblical narrative as it leads to Abraham, the father of the Israelites. The mention of Eber's age, "34 years old," emphasizes the historical and chronological precision of the genealogies in Genesis, underscoring the importance of lineage and heritage in the biblical context. This detail reflects the biblical emphasis on the continuity of God's covenantal promises through specific family lines. he became the father of Peleg
The name "Peleg" (פֶּלֶג) is noteworthy because it is associated with a significant event in biblical history. The name itself means "division" or "to divide," and Genesis 10:25 provides further context, stating that "in his days the earth was divided." This division is often interpreted as the scattering of peoples and the confusion of languages at the Tower of Babel, which is described earlier in Genesis 11. Peleg's birth marks a pivotal moment in the biblical narrative, symbolizing a shift in human history and the dispersion of nations. The genealogical record here serves as a reminder of God's sovereignty over human affairs and His ability to orchestrate events according to His divine plan. Peleg's lineage continues through to Abraham, highlighting the unfolding of God's redemptive purposes through specific individuals and families. Persons / Places / Events 1. EberA descendant of Shem, Eber is an important figure in the genealogical line leading to Abraham. His name is often associated with the term "Hebrew," which is derived from his name. Eber represents a link in the chain of God's unfolding plan for humanity. 2. PelegThe son of Eber, Peleg's name means "division," which is significant because it is during his lifetime that the earth was divided, possibly referring to the division of languages at the Tower of Babel or a geographical division. 3. Genealogical RecordThis verse is part of the genealogical record in Genesis 11, which traces the lineage from Shem to Abram (later Abraham). It highlights the continuity of God's promise through specific family lines. Teaching Points The Importance of Genealogy in ScriptureGenealogies in the Bible are not mere lists of names; they demonstrate God's faithfulness in fulfilling His promises through specific family lines. They remind us of the continuity of God's plan throughout history. Significance of NamesIn biblical times, names often held prophetic or significant meanings. Peleg's name, meaning "division," points to a pivotal event in human history. This reminds us to consider the deeper meanings and implications of names and events in our own lives. God's Sovereignty in HistoryThe genealogical records show that God is sovereign over history, guiding events and people according to His divine plan. This encourages us to trust in God's control over our personal and collective histories. Faithfulness Across GenerationsThe lineage from Eber to Abraham highlights the importance of faithfulness across generations. It challenges us to consider how we can pass on our faith and values to future generations. Bible Study Questions 1. How does the genealogy from Eber to Abraham demonstrate God's faithfulness in fulfilling His promises? 2. What is the significance of Peleg's name, and how does it relate to the events of his time? 3. How can understanding the genealogies in the Bible enhance our appreciation of God's sovereignty and plan? 4. In what ways can we ensure that our faith and values are passed down to future generations, as seen in the lineage from Eber to Abraham? 5. How does the inclusion of Eber and Peleg in the genealogy of Jesus (Luke 3:35-36) impact our understanding of God's redemptive plan through history? Connections to Other Scriptures Genesis 10:25This verse mentions Peleg and the division of the earth, providing context for his name and the events during his lifetime. Luke 3:35-36Eber and Peleg are mentioned in the genealogy of Jesus, showing the fulfillment of God's promise through their lineage. Hebrews 11:8-12This passage discusses the faith of Abraham, a descendant of Eber, emphasizing the importance of faith in God's promises. People Abram, Arphaxad, Eber, Haran, Iscah, Lot, Milcah, Nahor, Peleg, Reu, Salah, Sarai, Serug, Shelah, Shem, TerahPlaces Babel, Canaan, Haran, Mesha, Shinar, UrTopics 34, Begetteth, Begot, Eber, Peleg, Thirty, Thirty-fourDictionary of Bible Themes Genesis 11:10-25 5726 old age, attainment Genesis 11:10-32 1655 hundreds and thousands
7230 genealogies Library The Church.
FROM THE PREFACE TO THE "HOLY CITY." UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself--it being my turn to speak--so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast …
John Bunyan—The Riches of BunyanMeditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to …
Martin Luther—Commentary on Genesis, Vol. II An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 11:16 NIVGenesis 11:16 NLTGenesis 11:16 ESVGenesis 11:16 NASBGenesis 11:16 KJV
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