Ezra 9:3
When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.
When I heard this
This phrase marks the beginning of Ezra's personal reaction to the news of the Israelites' unfaithfulness. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and internalizing the message. Ezra's response is immediate and profound, indicating the depth of his commitment to God's law and his role as a spiritual leader. Historically, this moment reflects the gravity of the situation, as Ezra is confronted with the reality of the people's sin, which threatens the community's covenant relationship with God.

I tore my tunic and cloak
Tearing one's garments was a traditional expression of grief, mourning, or distress in ancient Israel. The act of tearing both the tunic and cloak signifies an intense emotional response. The Hebrew culture viewed clothing as an extension of one's identity, and to tear it was to express a deep, personal anguish. This act by Ezra underscores the seriousness of the people's sin and his own sorrow over their spiritual state. It is a physical manifestation of his inner turmoil and a public declaration of his lament.

pulled hair from my head and beard
Pulling hair from one's head and beard was another sign of extreme distress and mourning. In the ancient Near Eastern context, the beard was a symbol of dignity and respect. By pulling hair from his head and beard, Ezra is demonstrating a profound level of personal humiliation and grief. This action reflects the depth of his despair over the people's unfaithfulness and his earnest desire for repentance and restoration.

and sat down appalled
The phrase "sat down appalled" conveys a state of shock and dismay. The Hebrew word for "appalled" is "שָׁמֵם" (shamem), which can mean to be desolate or astonished. Ezra's reaction is not just emotional but also contemplative, as he sits in silence, overwhelmed by the gravity of the situation. This moment of sitting reflects a pause for reflection and prayer, seeking God's guidance in the face of overwhelming sin. It is a powerful image of a leader who is deeply connected to the spiritual well-being of his people and is earnestly seeking a path to reconciliation with God.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply committed to the Law of God and played a crucial role in the spiritual reformation of the Jewish people.

2. Jerusalem
The city where Ezra and the returning exiles were rebuilding the temple and re-establishing the Jewish community after the Babylonian exile.

3. The Report
The news that the Israelites, including priests and Levites, had intermarried with the surrounding pagan nations, which was against God's commandments.

4. Tearing of Garments
A traditional expression of grief, mourning, or repentance in ancient Jewish culture.

5. Sitting in Horror
Ezra's reaction to the sin of the people, indicating a deep sense of shock and dismay at their disobedience to God's laws.
Teaching Points
The Seriousness of Sin
Ezra's reaction highlights the gravity of sin and the importance of recognizing and responding to it with genuine repentance.

Leadership and Responsibility
As a leader, Ezra took personal responsibility for the spiritual state of his people, demonstrating the role of leaders in guiding others toward righteousness.

Cultural Separation for Spiritual Purity
The call for separation from pagan practices is a reminder for Christians to maintain spiritual purity and not be conformed to worldly standards.

The Power of Example
Ezra's public display of grief set an example for the community, showing that leaders' actions can inspire others to repentance and change.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a relationship with Him and ensuring His blessings on His people.
Bible Study Questions
1. How does Ezra's reaction to the report of intermarriage reflect his understanding of God's holiness and the seriousness of sin?

2. In what ways can Christian leaders today demonstrate responsibility for the spiritual well-being of their communities, similar to Ezra?

3. How can believers maintain spiritual purity in a world that often promotes values contrary to biblical teachings?

4. What are some practical steps Christians can take to ensure they are not conforming to worldly standards but are instead living in obedience to God's Word?

5. How can the example of Ezra's leadership and response to sin inspire us to address sin in our own lives and communities?
Connections to Other Scriptures
Leviticus 20:26
This verse emphasizes the call for the Israelites to be holy and separate from other nations, which is directly related to the issue of intermarriage that Ezra confronted.

Nehemiah 13:23-27
Nehemiah also dealt with the issue of intermarriage, showing a consistent concern for maintaining the purity of the Jewish community.

Deuteronomy 7:3-4
God's command to Israel not to intermarry with other nations to prevent turning away from Him, which is the root of Ezra's distress.
Disappointment and DisobedienceW. Clarkson Ezra 9:1-4
Ezra's GriefJ.A. Macdonald Ezra 9:1-4
Spiritual SeparationJ.S. Exell Ezra 9:1-4
The Good Man's Sorrow Over the People's SinWilliam Jones.Ezra 9:1-4
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Appalled, Astonied, Astonished, Beard, Chin, Cloak, Confounded, Deeply, Garment, Garments, Grief, Hair, Hearing, Mantle, Matter, Overwhelmed, Pluck, Plucked, Pulled, Pulling, Rent, Robe, Sat, Seat, Signs, Sit, Tore, Troubled, Tunic, Upper
Dictionary of Bible Themes
Ezra 9:3

     5130   beard
     5144   cloak
     5155   hair
     5180   shaving

Ezra 9:1-4

     7525   exclusiveness
     8840   unfaithfulness, to God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Ezra 9:3-6

     5419   mourning

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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