They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses. They also appointedThe act of appointing here signifies a deliberate and divinely guided organization of religious leadership. The Hebrew root for "appointed" is "עָמַד" (amad), which means to stand or to set in place. This reflects the importance of establishing order and structure in worship, ensuring that those who serve are chosen with purpose and divine guidance. It underscores the necessity of leadership in spiritual matters, emphasizing that God is a God of order, not chaos. the priests by their divisions The priests were descendants of Aaron, and their division into groups or courses was a practice that dates back to King David, as recorded in 1 Chronicles 24. This division ensured that the duties of the temple were carried out efficiently and that each priest had a specific role. The Hebrew word for "divisions" is "מַחְלָקָה" (machlaka), which implies a portion or a section. This organization highlights the importance of community and shared responsibility in worship, reflecting the body of Christ where each member has a unique role. and the Levites by their groups The Levites, distinct from the priests, were responsible for various supportive roles in the temple, including music, gatekeeping, and assisting the priests. The Hebrew term for "groups" is "כָּתוּב" (katub), meaning written or inscribed, indicating that their roles were well-documented and established. This structure ensured that worship was conducted in a manner that honored God, with each person fulfilling their God-given role, much like the diverse gifts within the church today. to serve at Jerusalem Jerusalem, the city of God, was the center of Jewish worship and the location of the temple. The phrase "to serve" comes from the Hebrew "עָבַד" (avad), meaning to work or to worship. This service was not just a duty but an act of worship, a reminder that all work done for the Lord is sacred. Serving in Jerusalem symbolized serving in the presence of God, a privilege and a responsibility for the priests and Levites. according to what is written in the Book of Moses This phrase emphasizes adherence to the Law of Moses, which was the foundation of Jewish religious practice. The "Book of Moses" refers to the Torah, the first five books of the Bible, which contain the laws and commandments given by God. The Hebrew word for "written" is "כָּתוּב" (katub), indicating that these instructions were not arbitrary but divinely inspired and recorded. This adherence to Scripture underscores the importance of grounding worship and service in the Word of God, a principle that remains vital for the church today. Persons / Places / Events 1. PriestsThe religious leaders responsible for performing sacrifices and maintaining the temple rituals. They were appointed by their divisions, indicating an organized structure for temple service. 2. LevitesMembers of the tribe of Levi, set apart for religious duties. They assisted the priests and were organized by their groups for service in the temple. 3. JerusalemThe central place of worship for the Israelites, where the temple was located. It was the focal point of religious life and the site of the temple's reconstruction. 4. Book of MosesRefers to the Torah, the first five books of the Bible, which contain the laws and instructions given by God to Moses. It served as the authoritative guide for religious practices. 5. Temple ServiceThe organized worship and rituals conducted in the temple, which were reinstated following the return from Babylonian exile. Teaching Points Order and Structure in WorshipGod values order and structure in worship, as seen in the organized divisions of priests and Levites. This reflects His nature and the importance of reverence in worship practices. Faithfulness to ScriptureThe adherence to the "Book of Moses" underscores the importance of grounding religious practices in Scripture. It serves as a reminder to align our worship and service with biblical teachings. Community and CooperationThe collaboration between priests and Levites highlights the necessity of community and cooperation in fulfilling God's purposes. Each group had a role, emphasizing the value of diverse contributions within the body of Christ. Restoration and RenewalThe reestablishment of temple service after exile symbolizes spiritual renewal and restoration. It encourages believers to seek renewal in their own lives and communities, trusting in God's faithfulness. Bible Study Questions 1. How does the organization of priests and Levites in Ezra 6:18 reflect God's character and His desire for order in worship? 2. In what ways can we ensure that our worship and service are aligned with Scripture, similar to the adherence to the "Book of Moses"? 3. What roles do community and cooperation play in your local church, and how can you contribute to this dynamic? 4. How does the restoration of temple service after exile inspire you to seek spiritual renewal in your own life? 5. Reflect on a time when you experienced God's faithfulness in restoring or renewing an area of your life. How can this experience encourage others in your faith community? Connections to Other Scriptures 1 Chronicles 24This chapter details the divisions of the priests and Levites, providing a historical precedent for the organization mentioned in Ezra 6:18. Numbers 3 and 4These chapters outline the duties of the Levites, emphasizing their role in assisting the priests and maintaining the tabernacle, which parallels their responsibilities in the temple. Nehemiah 12Describes the dedication of the wall of Jerusalem and the organization of the priests and Levites, showing continuity in the restoration efforts post-exile. People Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, ZechariahPlaces Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, PersiaTopics Appointed, Book, Classes, Courses, Divisions, Established, Groups, Jerusalem, Levites, Order, Orders, Priests, Recorded, Service, Worship, WrittenDictionary of Bible Themes Ezra 6:18 1611 Scripture, inspiration and authority 5232 book 7160 servants of the Lord Ezra 6:16-18 7390 Levites 8223 dedication Library God the Joy-Bringer 'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to … Alexander Maclaren—Expositions of Holy ScriptureThe New Temple and Its Worship 'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the … Alexander Maclaren—Expositions of Holy Scripture The "Fraternity" of Pharisees To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. … Alfred Edersheim—Sketches of Jewish Social Life The Johannine Writings BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another … James Denney—The Death of Christ Brave Encouragements 'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, … Alexander Maclaren—Expositions of Holy Scripture A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 6:18 NIVEzra 6:18 NLTEzra 6:18 ESVEzra 6:18 NASBEzra 6:18 KJV
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