Ezra 3:1
By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
By the seventh month
The "seventh month" refers to Tishri in the Hebrew calendar, which corresponds to September-October in the Gregorian calendar. This month is significant in Jewish tradition, as it includes important festivals such as the Feast of Trumpets (Rosh Hashanah), the Day of Atonement (Yom Kippur), and the Feast of Tabernacles (Sukkot). These festivals are times of spiritual renewal and reflection, which is fitting as the Israelites are re-establishing their worship practices after returning from exile. The seventh month symbolizes completeness and divine order, reminding the Israelites of God's sovereignty and the importance of aligning their lives with His divine calendar.

the Israelites had settled in their towns
This phrase indicates that the Israelites, after their return from Babylonian exile, had reoccupied their ancestral lands. The act of settling signifies a return to normalcy and stability, a fulfillment of God's promise to restore His people to their homeland. Historically, this was a time of rebuilding and re-establishing their identity as a nation under God. The term "settled" suggests a sense of permanence and peace, contrasting with their previous state of displacement and exile.

and the people assembled as one man
The phrase "as one man" emphasizes unity and collective purpose among the Israelites. This unity is crucial as they undertake the task of rebuilding the temple and restoring their religious practices. In the Hebrew context, such unity is often seen as a sign of divine favor and blessing. The gathering of the people in Jerusalem reflects a shared commitment to worship and obedience to God, highlighting the importance of community in fulfilling God's purposes.

in Jerusalem
Jerusalem holds profound significance as the spiritual and political center of Israel. It is the city chosen by God for His temple, the place where His presence dwells among His people. The return to Jerusalem symbolizes a return to the heart of their faith and identity. Historically, Jerusalem had been devastated by the Babylonians, and its restoration was both a physical and spiritual endeavor. The city's name, meaning "foundation of peace," underscores the hope and renewal that the Israelites sought as they gathered to rebuild their lives and their relationship with God.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as the children of Israel, who had returned from Babylonian exile to rebuild their homeland.

2. The Seventh Month
This refers to the month of Tishri in the Hebrew calendar, a significant time for the Israelites as it includes important festivals such as the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles.

3. Jerusalem
The central city of worship for the Israelites, where the temple was located and where they gathered to worship God.

4. Assembly as One Man
This phrase indicates unity among the people, emphasizing their collective purpose and shared commitment to worship and rebuilding the temple.

5. Settling in Their Towns
After returning from exile, the Israelites resettled in their ancestral towns, signifying a return to their heritage and a restoration of their community life.
Teaching Points
Unity in Worship
The Israelites' assembly "as one man" in Jerusalem underscores the importance of unity in worship. As believers, we are called to gather together in unity, setting aside differences to focus on our shared faith and purpose.

Significance of Timing
The seventh month was a time of significant religious observance for the Israelites. This reminds us of the importance of aligning our lives with God's timing and being attentive to His appointed times for worship and reflection.

Restoration and Renewal
The return to their towns and the gathering in Jerusalem symbolize restoration and renewal. In our spiritual lives, we are called to return to God and seek renewal through His Word and community.

Commitment to God's Work
The Israelites' dedication to assembling and rebuilding the temple reflects a commitment to God's work. We are encouraged to be diligent and committed in our service to God and His kingdom.
Bible Study Questions
1. What does the phrase "assembled as one man" teach us about the importance of unity in the church today?

2. How can we apply the concept of God's appointed times, as seen in the seventh month, to our personal spiritual practices?

3. In what ways can we seek restoration and renewal in our own lives, similar to the Israelites returning to their towns?

4. How does the unity and purpose of the Israelites in Ezra 3:1 inspire us to commit to God's work in our communities?

5. What are some practical steps we can take to ensure that our worship and service are aligned with God's timing and purposes?
Connections to Other Scriptures
Nehemiah 8:1
This verse also describes the people gathering as one in Jerusalem, highlighting the unity and communal worship of the Israelites.

Leviticus 23
This chapter outlines the festivals of the seventh month, providing context for the significance of the timing of the assembly in Ezra 3:1.

Psalm 133:1
This psalm speaks to the beauty and goodness of unity among God's people, which is exemplified in the assembly described in Ezra 3:1.
Altar and TempleAlexander MaclarenEzra 3:1
The Altar RebuiltJ.A. Macdonald Ezra 3:1-3
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Assembled, Cities, Gathered, Israelites, Jerusalem, Month, Settled, Seventh, Sons, Themselves, Towns
Dictionary of Bible Themes
Ezra 3:1

     5213   assembly
     7240   Jerusalem, history

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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