Ezra 2:68
When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site.
When they arrived
This phrase marks a significant moment of return and restoration. The Hebrew root for "arrived" is "בּוֹא" (bo), which often signifies coming or entering. This arrival is not just physical but spiritual, as the exiles return to their ancestral land, fulfilling God's promise of restoration. It symbolizes a new beginning and a step towards reclaiming their identity as God's chosen people.

at the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a central place of worship and the dwelling place of God's presence among His people. The Hebrew term "בֵּית יְהוָה" (Beit Yahweh) emphasizes the sacredness and significance of the temple. Historically, the temple was the heart of Jewish worship, and its restoration was crucial for the re-establishment of religious practices and community life.

in Jerusalem
Jerusalem, the city of peace, holds profound historical and theological importance. It is the city chosen by God to place His name and the location of the temple. The return to Jerusalem signifies the fulfillment of prophetic promises and the re-establishment of the covenant relationship between God and His people. The city's name in Hebrew, "יְרוּשָׁלַיִם" (Yerushalayim), reflects its role as a place of divine presence and future hope.

some of the heads of the families
The "heads of the families" were leaders and representatives of the returning exiles. Their role was crucial in guiding and organizing the community. The Hebrew term "רָאשֵׁי הָאָבוֹת" (rashei ha'avot) indicates their authority and responsibility. These leaders set an example of faith and commitment, inspiring others to participate in the rebuilding efforts.

gave freewill offerings
The act of giving "freewill offerings" reflects a voluntary and generous spirit. The Hebrew word "נְדָבָה" (nedavah) denotes offerings given out of one's own volition, without compulsion. This generosity was a response to God's faithfulness and a demonstration of devotion and gratitude. It highlights the importance of willing participation in God's work.

toward the rebuilding of the house of God
The focus on "rebuilding" underscores the theme of restoration and renewal. The Hebrew root "בָּנָה" (banah) means to build or construct, emphasizing the physical and spiritual reconstruction of the temple. This rebuilding was not just about restoring a physical structure but also about re-establishing the worship and community life centered around God's presence.

on its original site
The phrase "on its original site" indicates the continuity and faithfulness to God's original plan. The Hebrew term "מְכוֹן" (mekhon) suggests a fixed or established place. Rebuilding on the original site symbolizes a return to the foundations of faith and the enduring nature of God's promises. It serves as a reminder of God's unchanging covenant and the hope of future restoration.

Persons / Places / Events
1. Heads of the Families
These were the leaders or patriarchs of the returning exiles who took responsibility for their families and communities. They played a crucial role in the restoration of worship and the rebuilding of the temple.

2. House of the LORD
Refers to the temple in Jerusalem, which was the central place of worship for the Israelites. It had been destroyed by the Babylonians and was now being rebuilt.

3. Jerusalem
The holy city of the Israelites, which held significant religious and cultural importance. It was the location of the temple and the center of Jewish worship.

4. Freewill Offerings
Voluntary contributions given by the people for the purpose of rebuilding the temple. These offerings were given out of devotion and commitment to God.

5. Rebuilding of the House of God
This event marks the beginning of the restoration of the temple, symbolizing the renewal of the covenant relationship between God and His people.
Teaching Points
Generosity in Worship
The act of giving freewill offerings highlights the importance of generosity as an expression of worship. Believers are encouraged to give willingly and joyfully to support the work of God.

Leadership and Responsibility
The heads of the families took initiative in giving, setting an example for others. This teaches the importance of leadership in spiritual and communal matters.

Restoration and Renewal
The rebuilding of the temple signifies a new beginning and a renewal of faith. Believers can find hope in God's ability to restore and renew what has been broken.

Commitment to God's Work
The dedication to rebuilding the temple reflects a commitment to God's purposes. Christians are called to be committed to the mission and work of the church.

Community Involvement
The collective effort in giving and rebuilding emphasizes the role of community in achieving God's plans. Believers are encouraged to work together in unity for the kingdom of God.
Bible Study Questions
1. What motivated the heads of the families to give freewill offerings, and how can we apply this motivation in our own giving today?

2. How does the rebuilding of the temple in Jerusalem parallel the spiritual rebuilding that God desires in our lives?

3. In what ways can we demonstrate leadership and responsibility in our faith communities, similar to the heads of the families in Ezra 2:68?

4. How can the concept of freewill offerings in Ezra 2:68 inspire us to support the work of the church and other ministries?

5. What are some practical ways we can contribute to the restoration and renewal of our communities, both spiritually and physically, in light of this passage?
Connections to Other Scriptures
Exodus 35:29
This passage describes the Israelites bringing freewill offerings for the construction of the Tabernacle, showing a parallel in the willingness of God's people to contribute to His dwelling place.

1 Chronicles 29:9
King David and the leaders of Israel gave generously for the building of the first temple, demonstrating a similar spirit of generosity and dedication.

2 Corinthians 9:7
Paul speaks about giving as a cheerful act, which aligns with the spirit of freewill offerings in Ezra 2:68.
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
Offering FreelyA. J. Gordon.Ezra 2:65-70
Possessions and OfferingsWilliam Jones.Ezra 2:65-70
The Church the Rallying Point of NationsE. Monro.Ezra 2:65-70
Social and Spiritual GradationsW. Clarkson Ezra 2:68-70
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Arrived, Base, Building, Chief, Erect, Establish, Families, Fathers, Foundation, Freely, Freewill, Heads, Households, Houses, Jerusalem, Offered, Offerings, Rebuilding, Restore, Site, Wealth, Willingly
Dictionary of Bible Themes
Ezra 2:68

     7366   freewill offering
     7382   house of God

Ezra 2:68-69

     4363   silver

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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