Ezra 10:20
From the descendants of Immer: Hanani and Zebadiah.
From the descendants of Immer
The phrase "From the descendants of Immer" refers to a specific priestly family within the tribe of Levi. The Immer family is mentioned in several places in the Old Testament, indicating their role in the priestly duties of the temple. The Hebrew root for "Immer" (אִמֵּר) suggests a meaning related to "talkative" or "eloquent," which may imply their role in communicating God's laws and decrees to the people. Historically, the Immer family was one of the 24 priestly divisions established by King David (1 Chronicles 24:14), which highlights their longstanding service in the temple and their importance in maintaining the spiritual life of Israel.

Hanani
The name "Hanani" is derived from the Hebrew root חָנַן (chanan), meaning "gracious" or "favored." This name reflects a common theme in Hebrew culture, where names often express a prayer or hope for the individual's character or destiny. In the context of Ezra 10, Hanani is one of the priests who had taken foreign wives, which was against the Mosaic Law. His inclusion in this list signifies the widespread nature of the issue and the need for repentance and reform among even the religious leaders of Israel.

Zebadiah
The name "Zebadiah" comes from the Hebrew זְבַדְיָה (Zebadyah), meaning "Yahweh has given" or "gift of Yahweh." This name underscores the belief in God's providence and blessing. Zebadiah, like Hanani, was a priest who had married a foreign woman, highlighting the challenge of maintaining religious purity and obedience to God's commands. The presence of such names in the list of those needing to repent serves as a reminder of God's grace and the hope for restoration despite past failures.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem from Babylon. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Descendants of Immer
A priestly family line. The mention of Hanani and Zebadiah indicates their involvement in the events of Ezra 10, where the Israelites were called to separate from foreign wives.

3. Hanani and Zebadiah
Members of the priestly family of Immer who were identified as having taken foreign wives, which was against the Law of Moses.

4. Jerusalem
The central place of worship and the city to which the exiles returned. It was the focal point of the religious reforms led by Ezra.

5. The Event of Repentance
In Ezra 10, the Israelites, under Ezra's leadership, confessed their sins and took action to rectify their disobedience to God's laws, particularly concerning intermarriage with foreign women.
Teaching Points
The Importance of Obedience
The account of Hanani and Zebadiah highlights the necessity of adhering to God's commandments, especially for those in leadership positions.

Repentance and Restoration
True repentance involves not just confession but also taking concrete steps to correct one's wrongs, as demonstrated by the actions of the Israelites in Ezra 10.

Community Accountability
The communal nature of the repentance in Ezra 10 shows the importance of holding each other accountable within the faith community.

The Role of Leadership in Spiritual Renewal
Ezra's leadership was crucial in guiding the people back to faithfulness, illustrating the impact of godly leadership.

The Consequences of Compromise
The intermarriages represented a compromise of faith, reminding believers of the dangers of allowing cultural influences to lead them away from God's standards.
Bible Study Questions
1. How does the account of Hanani and Zebadiah in Ezra 10:20 illustrate the broader theme of obedience to God's law? Reflect on areas in your life where obedience is challenging.

2. In what ways can the process of repentance in Ezra 10 serve as a model for personal and communal repentance today?

3. How does the issue of intermarriage in Ezra 10 relate to the concept of being "in the world but not of the world" as taught in the New Testament?

4. What role does leadership play in guiding a community back to faithfulness, and how can you support or be a part of such leadership in your own community?

5. Reflect on a time when you faced a compromise in your faith. How did you address it, and what can you learn from the actions of the Israelites in Ezra 10?
Connections to Other Scriptures
Leviticus 21
This chapter outlines the laws for priests, including restrictions on whom they could marry. The situation in Ezra 10 reflects a return to these laws.

Nehemiah 13
Nehemiah also dealt with the issue of intermarriage, showing a continued struggle to maintain the purity of the Israelite community.

Malachi 2
The prophet Malachi speaks against marrying foreign women and the faithlessness it represents, reinforcing the themes found in Ezra.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Hanani, Hana'ni, Immer, Sons, Zebadiah, Zebadi'ah
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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