Ezra 1:10
30 gold bowls, 410 matching silver bowls, and 1,000 other articles.
thirty gold bowls
The mention of "thirty gold bowls" signifies the wealth and splendor of the temple artifacts that were taken to Babylon and are now being returned. In the Hebrew context, gold is often associated with purity, divinity, and kingship. The bowls, likely used in temple rituals, symbolize the restoration of worship and the re-establishment of the covenant relationship between God and His people. The number thirty can also be seen as a symbol of maturity and responsibility, indicating the readiness of the Israelites to resume their sacred duties.

four hundred ten matching silver bowls
Silver, in biblical symbolism, often represents redemption and truth. The "four hundred ten matching silver bowls" suggest a substantial collection of items necessary for the temple's function. The precision in the number and the fact that they are "matching" underscores the order and meticulousness in God's plan for restoration. Historically, silver was a common medium of exchange, and its abundance here reflects the generosity of King Cyrus's decree and the providence of God in ensuring the temple's needs are met.

a thousand other articles
The phrase "a thousand other articles" indicates the vastness and diversity of the temple treasures being returned. The number one thousand in biblical terms often signifies completeness or abundance. This reflects the comprehensive nature of God's provision and the thoroughness of the restoration process. It also highlights the importance of every item, no matter how small, in the worship and service of God, reminding believers of the value of each contribution to the faith community.

Persons / Places / Events
1. Cyrus the Great
The Persian king who issued the decree allowing the Jews to return to Jerusalem and rebuild the temple. His actions were seen as divinely inspired, fulfilling the prophecy of Isaiah.

2. Sheshbazzar
The prince of Judah who was entrusted with the temple articles by Cyrus to take them back to Jerusalem. He played a key role in the initial stages of the return and restoration.

3. Jerusalem
The city to which the exiles were returning. It was the center of Jewish worship and identity, and its restoration was crucial for the re-establishment of the Jewish community.

4. The Temple Articles
Sacred items that were taken from the temple in Jerusalem by Nebuchadnezzar and were now being returned. These included gold and silver bowls, which were essential for temple worship.

5. The Exiles
The Jewish people who had been living in Babylonian captivity and were now given the opportunity to return to their homeland and rebuild their lives and religious practices.
Teaching Points
God's Sovereignty in History
The return of the temple articles demonstrates God's control over historical events and His ability to fulfill His promises through unlikely means, such as a pagan king.

Restoration and Renewal
The restoration of the temple articles symbolizes the renewal of worship and the re-establishment of a covenant relationship with God. It encourages believers to seek spiritual renewal in their own lives.

Faithfulness in Small Things
The detailed inventory of the temple articles, including the "thirty gold bowls" and "four hundred ten matching silver bowls," underscores the importance of faithfulness in seemingly small or mundane tasks as part of God's larger plan.

The Role of Leadership
Sheshbazzar's role in transporting the articles highlights the importance of godly leadership in guiding and facilitating the community's return to worship and obedience.
Bible Study Questions
1. How does the return of the temple articles in Ezra 1:10 reflect God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

2. In what ways does the prophecy concerning Cyrus in Isaiah 44:28-45:1 enhance our understanding of God's sovereignty in the events described in Ezra 1?

3. How can the detailed inventory of temple articles in Ezra 1:10 inspire us to be faithful in the small details of our own lives and ministries?

4. What lessons can we learn from Sheshbazzar's leadership in the restoration process, and how can we apply these lessons to our roles in our communities or churches?

5. How does the restoration of the temple articles in Ezra 1:10 connect with the broader theme of restoration and renewal found throughout Scripture, and how can we seek similar renewal in our spiritual lives today?
Connections to Other Scriptures
2 Kings 25:13-17
Describes the original plundering of the temple articles by Nebuchadnezzar, providing context for their return in Ezra.

Isaiah 44:28-45:1
Prophesies Cyrus's role in the restoration of Jerusalem, highlighting the fulfillment of God's promises through him.

Daniel 5:1-4
Illustrates the misuse of the temple articles by Belshazzar, contrasting with their rightful restoration in Ezra.
CyrusG. M. Grant, B. D.Ezra 1:1-11
Divine CommunicationsJohn Robertson., T. J. Holmes.Ezra 1:1-11
Divine Stirrings in the Human SoulEzra 1:1-11
God is Calling Men to BuildJ. Parker, D. DEzra 1:1-11
God's House Built for the Sake of ManJ. Parker, D. DEzra 1:1-11
Inspiration TestedJ. Parker, D. DEzra 1:1-11
Returning from the CaptivityD. J. Burrell, D. D.Ezra 1:1-11
RevivalsJ. Parker, D. DEzra 1:1-11
The Beginning of a Great Religious MovementJ.S. Exell Ezra 1:1-11
The Captivity of EvilA. J. Morris.Ezra 1:1-11
The Discipline of the CaptivitySermons by Monday ClubEzra 1:1-11
The Edict of CyrusWilliam Jones.Ezra 1:1-11
The Exile EndedW. Clarkson, B. A.Ezra 1:1-11
The First Year of CyrusWalter F. Adeney, M. A.Ezra 1:1-11
The Fulfilment of the Word of the LordW. Jones.Ezra 1:1-11
The Proclamation of CyrusWilliam Sleigh.Ezra 1:1-11
The Proclamation of Cyrus and the Proclamation of the Gospel Minister ComparedHomilistEzra 1:1-11
The Return from the CaptivityJ. Mackenzie, D. D.Ezra 1:1-11
The Wide Reach of the Rule of GodW. Clarkson Ezra 1:1-4, 7-11
A Restoration of Misappropriated PropertyJ. Parker, D. DEzra 1:7-11
MithredathWalter F. Adeney, M. D.Ezra 1:7-11
The Restitution of the Stolen VesselsWalter F. Adeney, M. D.Ezra 1:7-11
The Restoration of the Sacred VesselsWilliam Jones.Ezra 1:7-11
People
Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, Sheshbazzar
Places
Babylonia, Jerusalem, Persia
Topics
30, 410, Basins, 1000, Basons, Bowls, Gold, Hundred, Kind, Matching, Seconds, Silver, Sort, Ten, Thirty, Thousand, Vessels
Dictionary of Bible Themes
Ezra 1:1-11

     4333   gold

Library
The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

God's Sovereignty and the Human Will
"It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man,
Arthur W. Pink—The Sovereignty of God

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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