Esther 4:7
and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.
and Mordecai told him
Mordecai, a central figure in the Book of Esther, is a Jew living in exile in Persia. His role as a communicator and protector of his people is crucial. The Hebrew root for "told" is "נָגַד" (nagad), which means to declare or make known. This highlights Mordecai's responsibility to inform and warn others, a role that is consistent with the prophetic tradition in the Hebrew Scriptures. His actions are a reminder of the importance of speaking truth and standing up for justice, even in the face of great personal risk.

everything that had happened to him
This phrase encompasses the series of events that have led to the current crisis, including Mordecai's refusal to bow to Haman and the subsequent decree to annihilate the Jews. The Hebrew word for "everything" is "כָּל" (kol), indicating the totality of the situation. Mordecai's recounting of events is not just a personal narrative but a testimony to the unfolding of God's providence. It serves as a reminder that God is sovereign over history, and even in dire circumstances, His purposes will prevail.

as well as the exact amount of money
The specificity of the "exact amount" underscores the calculated and malicious intent behind Haman's plot. The Hebrew term for "exact" is "פָּרָשׁ" (parash), which implies a detailed and deliberate plan. This detail highlights the gravity of the threat against the Jewish people and the extent of Haman's influence. It serves as a call to vigilance and discernment, reminding believers of the need to be aware of the spiritual and moral battles that surround them.

that Haman had promised to pay
Haman, the antagonist in the story, is portrayed as a man driven by pride and hatred. The Hebrew root for "promised" is "אָמַר" (amar), which can also mean to say or declare. This suggests that Haman's promise is not just a financial transaction but a declaration of his intent to destroy the Jews. It is a stark reminder of the destructive power of sin and the lengths to which evil will go to achieve its ends. For Christians, it is a call to trust in God's justice and to stand firm against the forces of darkness.

into the royal treasury
The mention of the "royal treasury" indicates the involvement of the Persian empire in Haman's plot. The Hebrew word for "treasury" is "אוֹצָר" (otsar), which refers to a storehouse or repository. This highlights the systemic nature of the threat and the complicity of those in power. It serves as a reminder of the need for integrity and righteousness in leadership and governance. For believers, it is an encouragement to pray for those in authority and to seek justice and righteousness in all spheres of life.

for the destruction of the Jews
The phrase "destruction of the Jews" is a chilling reminder of the existential threat faced by God's people. The Hebrew word for "destruction" is "אַבֵּד" (abed), which means to perish or be destroyed. This highlights the severity of the situation and the urgency of the need for deliverance. It serves as a reminder of the spiritual warfare that believers face and the assurance that God is a refuge and strength for His people. In the face of persecution and trials, Christians are called to trust in God's deliverance and to stand firm in their faith.

Persons / Places / Events
1. Mordecai
A Jew living in Susa, the capital of the Persian Empire, and the cousin and guardian of Esther. He is a key figure in the Jewish community and plays a crucial role in the events of the Book of Esther.

2. Haman
The antagonist of the account, an Agagite and high-ranking official in the Persian Empire. He harbors a deep hatred for the Jews and plots their destruction.

3. Esther
The Jewish queen of Persia, who is initially unaware of Haman's plot. She is Mordecai's cousin and becomes a pivotal figure in saving her people.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place.

5. The Royal Treasury
The financial repository of the Persian Empire, which Haman intends to enrich as part of his plot against the Jews.
Teaching Points
God's Sovereignty and Providence
Despite the absence of direct mention of God in the Book of Esther, His hand is evident in the orchestration of events. Trust in God's unseen work in our lives.

Courage in the Face of Injustice
Mordecai's actions demonstrate the importance of standing up against evil, even when it is risky. We are called to be courageous in confronting injustice.

The Power of Influence
Mordecai's influence on Esther highlights the impact one person can have in God's plan. Consider how God might use your position or influence for His purposes.

The Cost of Hatred
Haman's willingness to pay for the destruction of the Jews shows the destructive nature of hatred. Reflect on the importance of love and forgiveness in our relationships.

Intercession and Advocacy
Mordecai's communication with Esther is a form of intercession for his people. We are encouraged to advocate and intercede for others in prayer and action.
Bible Study Questions
1. How does Mordecai's response to Haman's plot demonstrate faith and courage, and how can we apply this in our own lives when facing challenges?

2. In what ways does the account of Esther illustrate the concept of divine providence, and how can this understanding impact our trust in God's plan?

3. How can we use our positions or influence, like Mordecai and Esther, to advocate for justice and righteousness in our communities?

4. Reflect on a time when you faced a situation where you needed to stand up against wrongdoing. How did your faith guide your actions, and what was the outcome?

5. Considering the destructive nature of Haman's hatred, how can we cultivate a heart of forgiveness and love, even towards those who may oppose us?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. This connects to the overarching theme of divine protection over the Jewish people.

Proverbs 21:1
The heart of a king is in the hand of the Lord, illustrating God's sovereignty over the events in Esther, including the king's decisions.

Romans 8:28
The assurance that God works all things together for good for those who love Him, which is evident in how the events unfold in Esther.
SympathyW. Dinwiddle Esther 4:4-12
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Account, Amount, Declareth, Destroy, Destruction, Exact, Explanation, Haman, Including, Jews, King's, Met, Money, Mordecai, Mor'decai, Pay, Promised, Royal, Store, Sum, Treasuries, Treasury, Weigh
Dictionary of Bible Themes
Esther 4:4-11

     5309   eunuchs

Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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