Deuteronomy 3:4
At that time we captured all sixty of his cities. There was not a single city we failed to take--the entire region of Argob, the kingdom of Og in Bashan.
At that time
This phrase situates the events within a specific historical context, emphasizing the immediacy and divine timing of Israel's conquest. The Hebrew root for "time" (עֵת, 'et) often signifies an appointed or opportune moment, suggesting that this victory was orchestrated by God’s providence. It reminds believers of the importance of recognizing and seizing God-given opportunities in their own lives.

we captured
The Hebrew verb used here (לָכַד, lakad) implies a decisive and complete action. It reflects the totality of the victory granted by God to the Israelites. This word underscores the theme of divine empowerment, where God enables His people to achieve what would otherwise be impossible, encouraging believers to trust in God's strength rather than their own.

all his cities
The phrase highlights the comprehensive nature of the conquest. The word "all" (כָּל, kol) in Hebrew emphasizes completeness and totality. This serves as a testament to God's promise-keeping nature, as He had assured the Israelites of victory over their enemies. It reassures believers of God's faithfulness in fulfilling His promises.

there was not a city that we did not take from them
This repetition reinforces the totality of the victory. The emphasis on "not a city" (לֹא נִשְׁאַר, lo nish'ar) underscores the thoroughness of God's deliverance. It serves as a reminder that when God is for His people, no obstacle can stand against them, encouraging believers to have confidence in God's ability to overcome any challenge.

sixty cities
The specific number "sixty" (שִׁשִּׁים, shishim) indicates the vastness of the conquest. In biblical numerology, sixty can symbolize completeness and abundance. This detail highlights the magnitude of the victory and the richness of the land God was giving to His people, inspiring believers to recognize the abundance of God's blessings in their lives.

the whole region of Argob
Argob, a region known for its fortified cities and fertile land, represents a significant and strategic victory. The Hebrew word for "region" (חֶבֶל, chevel) can also mean "portion" or "inheritance," suggesting that this land was part of the inheritance God had promised to Israel. This encourages believers to see their spiritual inheritance in Christ as secure and abundant.

the kingdom of Og in Bashan
Og, the king of Bashan, was a formidable opponent, known for his strength and the size of his kingdom. The mention of "Bashan" (בָּשָׁן, Bashan) evokes images of a fertile and prosperous land. This victory over a powerful enemy serves as a reminder of God's supremacy over all earthly powers and His ability to deliver His people from seemingly insurmountable challenges. It inspires believers to trust in God's sovereignty and His ultimate victory over evil.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting the victories God gave them over their enemies as they journeyed to the Promised Land.

2. Og, King of Bashan
A formidable Amorite king whose kingdom included the region of Argob. He was defeated by the Israelites under God's command.

3. Bashan
A fertile region east of the Jordan River, known for its strong cities and giant inhabitants.

4. Argob
A region within Bashan, noted for its fortified cities and strategic importance.

5. The Israelites
The people of God, led by Moses, who are on their journey to the Promised Land, experiencing God's provision and victories.
Teaching Points
God's Sovereignty in Victory
The capture of all sixty cities demonstrates God's power and sovereignty. Believers can trust in God's ability to overcome obstacles in their lives.

Faithfulness to God's Commands
The Israelites' success was contingent on their obedience to God's instructions. Similarly, Christians are called to follow God's guidance to experience His blessings.

Remembering God's Past Faithfulness
Just as Moses recounts past victories, believers are encouraged to remember and testify about God's faithfulness in their own lives.

Spiritual Warfare
The physical battles of the Israelites can be seen as a metaphor for spiritual battles. Christians are reminded to put on the full armor of God to stand firm against spiritual challenges.

Community and Leadership
The unity and leadership under Moses were crucial for Israel's success. In the church, strong, godly leadership and unity among believers are essential for advancing God's kingdom.
Bible Study Questions
1. How does the victory over Og and the capture of his cities demonstrate God's faithfulness to His promises?

2. In what ways can we apply the principle of obedience seen in the Israelites' conquest to our daily walk with God?

3. How can remembering past victories in our spiritual journey strengthen our faith in current challenges?

4. What are some "fortified cities" or strongholds in our lives that we need to trust God to help us overcome?

5. How can the unity and leadership seen in the Israelite community serve as a model for our local church or Christian community today?
Connections to Other Scriptures
Numbers 21
Provides background on the battles against Og and Sihon, emphasizing God's role in delivering these victories to Israel.

Joshua 12
Lists the defeated kings, including Og, highlighting the fulfillment of God's promises to Israel.

Psalm 136
Celebrates God's enduring love and recounts His mighty acts, including the defeat of Og, as a testament to His faithfulness.
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Argob, Bashan, Capture, Captured, Cities, Didn't, Kingdom, Og, Og's, Region, Sixty, Threescore, Town, Towns
Dictionary of Bible Themes
Deuteronomy 3:4-5

     5315   fortifications
     5316   fortress

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 3:4 NIV
Deuteronomy 3:4 NLT
Deuteronomy 3:4 ESV
Deuteronomy 3:4 NASB
Deuteronomy 3:4 KJV

Deuteronomy 3:4 Commentaries

Bible Hub
Deuteronomy 3:3
Top of Page
Top of Page